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INTRODUCTION TO THE INTERNATIONAL
LAW OF HUMAN RIGHTS By Dr.
Sarah Pritchard, Faculty of Law, UNSW
1. Human rights prior to the United Nations Throughout history, societies have recognized
the basic dignity of the human being. The development of the concept of human rights places
particular emphasis on the value of the individual and his or her rights against the society. This development has been closely
linked to the evolution of western political philosophy. In this context, human rights are considered inherent and inalienable;
that is, the birthright of all human beings, not granted or bestowed by a sovereign, and not capable of being given or taken
away. Philosophical ideas about the rights of man were reflected in the 1776 American Declaration
of Independence and the 1789 French Declaration on the Rights of Man and the Citizen. The League
of Nations, established after the First World War, was active in the protection of minorities and the inhabitants of the colonial
territories of the defeated powers. The International Labour Organisation, established in 1919
in recognition of the fact that "universal and lasting peace can be established only if it is based upon social justice",
is concerned with the protection of workers' rights. 2. United Nations concern with human rights The horrors of the Second World War resulted in
the acceptance of human rights as a cornerstone of the post-war international order. The establishment of the United Nations
in 1945 introduced a period in which the promotion of respect for human rights and fundamental freedoms everywhere in the
world has become a major concern of the international community. The Charter of the United
Nations contains a number of references to human rights. The Preamble provides: We
the peoples of the United Nations determined ... to reaffirm faith in fundamental human rights, in the dignity and worth of
the human person, in the equal rights of men and women and of nations large and small ... The
purposes of the United Nations are set out in Article 1 of the Charter. Article 1 paragraph 3 provides: To achieve international co-operation in solving international problems of an economic, social, cultural or humanitarian
character, and in promoting and encouraging respect for human rights and for fundamental freedoms for all without distinction
as to race, sex, language, or religion. Three conclusions can be drawn from the human
rights provisions of the Charter: a) The promotion and encouragement of respect for
human rights and fundamental freedoms is to be undertaken for all. The Charter endorses a universal, all-inclusive notion
of human rights.
Human rights do not apply only to "citizens" or "men" or particular groups,
such as national minorities or the inhabitants of colonial territories, but to all persons regardless of nationality, sex,
race or other status.
b) The universality of human rights is closely related to the notions of equality or non-discrimination,
reflected in the words without distinction as to race, sex, language or religion.
The elimination and prevention
of discrimination has been a major objective of UN activities in the field of human rights.
c) Human rights are
to be advanced in a framework of international co-operation. Human rights are matters of concern beyond national borders and
their promotion and protection an obligation of the international community. The
Charter does not further specify the content of human rights. At its first session in 1947, the newly established UN Commission
on Human Rights authorised a preliminary draft international bill of human rights. The International
Bill of Rights consists of four parts: - Universal Declaration of Human Rights (1948)
- International Covenant on Economic, Social and Cultural Rights (1966)
- International
Covenant on Civil and Political Rights (1966)
- First Optional Protocol to the International Covenant
on Civil and Political Rights (1966)
3. Universal Declaration of Human Rights The Universal Declaration of Human Rights (UDHR),
although not a legally binding treaty, is regarded as the most fundamental expression of international human rights standards.
It was proclaimed by the UN General Assembly as "a common standard of achievement for all peoples and all nations."
The UDHR is regarded as an authoritative interpretation of the human rights provisions of the
UN Charter. It has been the basic source of subsequent international standards elaborated to protect and promote human rights.
It has become a yardstick by which the degree of countries' compliance with international human rights standards is measured.
4. Civil and political, economic, social and cultural rights The 1948 UDHR encompasses two
major categories of human rights: - civil and political rights, and
- economic, social and cultural rights.
Civil and political rights are concerned
to protect the individual from the arbitrary exercise of power by the State. Catalogues of civil and political rights generally
include: - rights pertaining to the life, integrity, liberty and security of the person
- rights with respect to the administration of justice
- the right to privacy
- freedom of religion and belief
- freedom of opinion and expression
- freedom of movement and residence
- freedom of assembly and association
- the right to political participation
Economic, social and cultural rights are
concerned with the economic, social and cultural well-being of persons. They include: - the
right to work and to just and favourable conditions of work
- trade union freedoms
- the right to an adequate standard of living, including food, clothing and housing
- the
right to health, rest and leisure
- the right to education
- the right
to take part in the cultural life of the community
During the course of drafting the International
Bill of Rights, and in the context of the Cold War, it was decided to address these two categories of rights in separate instruments.
This resulted in the drafting and adoption by the UN General Assembly of: - International
Covenant on Economic, Social and Cultural Rights, and
- International Covenant on Civil and Political
Rights.
The Preamble to both Covenants emphasises the interdependence of the two categories,
recognising that: ... in accordance with the Universal Declaration of Human Rights,
the ideal of free human beings enjoying civil and political freedom and freedom from fear and want can only be achieved if
conditions are created whereby everybody may enjoy his civil and political rights, as well as his economic, social and cultural
rights... Various reasons have been advanced for this division, amongst others, the
different nature of the rights and the different measures required to secure their implementation. A
common claim made about civil and political rights is that they are "negative" rights; that the State is simply
required to refrain from action interfering with the freedom of individuals to pursue happiness and prosperity.
Economic, social and cultural rights, it is claimed, are "positive" or "distributive"
rights; an active response is required by the State to devise and implement strategies and programmes and to commit resources
to promote the progressive realisation of economic, social and cultural rights. It is no longer
accepted wisdom that any clear distinctions can be made between the two categories of human rights. Both categories entail
legal obligations on the part of States. Issues of measurability arise in relation to both. The
protection of civil and political rights requires not only State abstention from interference, but also the commitment of
significant resources and the ongoing maintenance of developed infrastructure. Necessary for the protection of civil and political
rights are, for example, properly trained lawyers, judges and law enforcement officers, a functioning court system, appropriate
detention facilities and conditions, the provision of legal aid, a developed press, efficient and accountable public administration,
an effective trade union movement and targeted policy-making to ensure the elimination of discrimination. Numerous economic, social and cultural rights, on the other hand, are capable of immediate application by the judicial
and other organs of the State; for example, equal remuneration for work of equal value, rights to form and join trade unions
and to strike, protection of children from economic and social exploitation, the provision of compulsory primary education,
the liberty of parents to chose schools for their children, the right to establish educational institutions and freedom for
scientific research and creative activity. 5. Individual and collective rights Another distinction often made is that between individual
and collective rights. Many human rights are by their very nature the rights of individuals. Some
human rights combine individual and collective aspects. For example, the freedom to manifest religion or belief can be exercised
individually or in community with others. With respect to other human rights, collective aspects prevail. This is the case
with the rights of the family and trade union freedoms. There are also rights which give attention
to the special needs of groups as such. By virtue of their nature and subject matter these are collective rights. Collective
rights include the rights of ethnic minorities, the rights of indigenous peoples and peoples' rights. Peoples' rights include the right to self-determination, to development, to peace and security and to a safe
and healthy environment. The African Charter on Human and Peoples' Rights (1981) was the
first human rights instrument to recognise the relationship between individual and collective rights and to enumerate a catalogue
of peoples' rights. Critics of collective rights have argued that individual and collective
rights are inherently irreconcilable. Increasingly it is accepted that individual and collective rights are concerned with
conceptually distinct claims and can exist concurrently. Collective rights can be interpreted and applied in a manner consistent
with individual human rights. 6. Universality and indivisibility of human rights Although the UN Charter accords the promotion
of human rights a central place amongst the purposes of the United Nations, there have been numerous challenges to the universality
and indivisibility of human rights. In the context of the Cold War, there were deep ideological
differences between "individualistic" Western and socialist concepts of human rights. Marxist theory endorsed State
dominance of economic and social life. Civil and political rights were regarded as bourgeois concepts which accorded the individual
too great prominence in society. With the end of the Cold War, the debate over the hierarchy
between civil and political and economic, social and cultural rights has assumed a North-South dimension. In this connection,
it is sometimes asserted that human rights, especially civil and political rights, are a Western construct of little relevance
in non-Western societies. A corollary of this view is the argument that attempts to impose human rights values on developing
countries amount to cultural imperialism. It is claimed that imperatives of economic development compel developing countries
to accord collective economic rights priority over individual freedoms. Restrictions on civil and political rights are justified
as necessary in order to create the necessary conditions for economic development. Arguments
against universality, indivisibility and in support of prioritisation and hierarchies are difficult to sustain. Relevant provisions
of the UN Charter and the UDHR are based upon recognition of the universal applicability of human rights. Numerous UN declarations
and resolutions have affirmed the universality and indivisibility of all human rights. The 1968
Teheran International Conference on Human Rights affirmed that: The Universal Declaration
of Human Rights states a common understanding of the peoples of the world concerning the inalienable and inviolable rights
of all members of the human family and constitutes an obligation for the members of the international community. (Para 2)
The Declaration on the Right to Development, adopted by the UN General Assembly in
1986, provides: All human rights and fundamental freedoms are indivisible and interdependent;
equal attention and urgent consideration should be given to the implementation, promotion and protection of civil, political,
economic, social and cultural rights. (Article 6(2)) The Vienna Declaration and Programme
of Action, adopted on 25 June 1993 at the World Conference on Human Rights, by consensus, by representatives of 171 States,
provides: All human rights are universal, indivisible and interdependent and interrelated.
The international community must treat human rights globally in a fair and equal manner, on the same footing, and with the
same emphasis. While the significance of national and regional particularities and various historical, cultural and religious
backgrounds must be borne in mind, it is the duty of States, regardless of their political, economic and cultural systems,
to promote and protect all human rights and fundamental freedoms. (Para 5)
7. Arguments about Asian values Despite such affirmations of the universality and indivisibility
of human rights, there continue to be profound North/South differences over human rights issues. Some
Asian governments have challenged the legitimacy of international action to protect human rights. They have employed a combination
of the following arguments: - the notion of individual human rights is alien to Asian cultures
in which Confucian philosophical traditions assert the primacy of communitarian principles, the importance of consensus and
respect for authority;
- robust economic growth demonstrates that a different development
strategy works for Asia. Economic development will create the necessary environment for the realisation of civil and political
liberties. In the meantime, concerns over individual human rights must not stand in the way of a "collective" right
to development;
- countries from the "North" have been selective in their
criticism of the human rights records of countries from the North. The legitimacy of such criticism is undermined by those
countries' own records on human rights.
Non-governmental organisations (NGOs) and community
groups in Asia do not necessarily share the views and concerns of Asian governments. In connection with preparations for the
1993 World Conference on Human Rights in Vienna, a regional preparatory meeting was held in Bangkok. At the same time, 240
representatives of more than 110 human rights and development NGOs from some 26 countries across the Asia-Pacific region met
to review the human rights situation in the region and formulate strategies for the future promotion and protection of human
rights. On 29 March 1993 they adopted the Bangkok NGO Declaration on Human Rights. The Bangkok NGO Declaration stated:
There is emerging a new understanding of universalism encompassing the richness and wisdom of
Asia-Pacific cultures. As human rights are of universal concern and are universal in value, the advocacy of human rights can
not be considered to be an encroachment upon national sovereignty.
We affirm our commitment to the indivisibility
and interdependence of human rights, be they economic, social and cultural, or civil and political rights. There must be a
holistic and integrated approach to human rights. One set of rights cannot be used to bargain for another...
We emphasise the need for balanced and sustainable development, bearing in mind maximisation of
people's development, integrated approaches on civil, political, economic, social and cultural rights; equity and social
justice; income distribution and fair resource allocation.
PUBLIC INTERNATIONAL
LAW By Dr. Sarah Pritchard, Faculty of Law, UNSW 1. What is international law? International law,
or the Law of Nations, is the body of rules and principles binding upon States in their relations with one
another at the international level. According
to this definition, the State is of primary importance as the main actor or "subject"
of international law. In the
development of international law, great importance has been attached to the consent of States. The concept
of consent finds frequent application: obligations arising from agreements and from customary rules depend on consent; the
jurisdiction of international tribunals requires consent; membership in international organisations is not compulsory; the
powers of organs of international organisations to make and enforce decisions depend on the consent of Member States.
The international legal system is
not like the domestic legal systems of States: There is no supreme law-making authority - legislature or parliament - which, on a
continuous or regular basis, makes laws binding on States. Treaties are concluded on an ad hoc basis. They must be
signed and ratified by each State Party. They do not create obligations binding on those States, which do not consent to them.
Generally speaking, resolutions and declarations of the General Assembly are without binding force. In general, the international judiciary is without compulsory
jurisdiction. States may voluntarily accept the jurisdiction of the International Court of Justice. Many treaties
also provide for the resolution of disputes by arbitration. There is no real executive power for the enforcement of international legal rights which
can, on a systematic basis, override national sovereignty and impose sanctions. Similarly, there is no standing international
police force. In some circumstances, the Security Council has particular powers. 2. Some important doctrines of international law (a) Sovereignty A consequence
of the view that international law is based on the consent of States is the doctrine of sovereignty. According to this doctrine,
States exercise supreme political authority within their territories and in relation to their citizens. There
is no power which can impose itself upon a State. Related to the notion of the sovereignty of States is the duty on the part of States to refrain from intervention
in the internal affairs of other States. Matters within the internal competence of States are said to be within their reserved
domain or domestic jurisdiction. Article 2 (7) of the UN Charter states the duty of non-intervention in "matters
which are essentially within the domestic jurisdiction of any State." Through increasing membership in international
organisations, conclusion of treaties and development of rules of customary law, there has been a reduction of matters within
the domestic jurisdiction of States. Traditionally,
for example, a State's treatment of its citizens was considered to be a matter within the domestic jurisdiction
of that State and not regulated by international law. As a result of developments in international law in connection with
the protection of individuals, the domestic jurisdiction reservation does not apply to questions concerning the promotion
and protection of human rights. Articles 55 and 56 of the UN Charter affirm that human rights are a legitimate
issue for consideration at the international level. More recently, the World Conference on Human Rights,
held in Vienna in June 1993, asserted that "the promotion and protection of all human rights is a legitimate concern
of the international community" (Vienna Declaration and Programme of Action, para 4). (b) Equality of states Related
to the notion of sovereignty is the doctrine of equality of States. According to this doctrine, all States are equal, regardless
of size, population and resources. No State may claim jurisdiction over another. When a matter arises to be settled
by vote, each State has a right to vote and all votes have the same weight. (c) Territorial integrity Also
connected with rules concerning the sovereignty and equality of States is the principle of the territorial integrity of States.
This principle has two aspects: States in their international relations: The first aspect is concerned with threats to the territorial
integrity of States which arise in the course of their relations with other States. Article 2 (4) of the UN Charter
calls upon States to refrain in their international relations from the threat of use of force against the territorial integrity
of any State. Actions
to dismember or impair the territorial integrity of independent States: The second aspect of the principle
of territorial integrity is concerned with threats to the territorial integrity of States which arise from movements of identifiable
groups for national independence. Relevant
to this aspect is the doctrine of uti possidetis. In the practice of African States, in particular,
the doctrine of uti possidetis has been invoked to insist on the maintenance of the frontiers of colonial administrative
divisions as the boundaries of newly independent successor States. In Africa, adherence to borders inherited from colonisation
has been largely motivated by a concern to promote the stability of new States and to advance processes of national consolidation.
The principle of self-determination
is also relevant to the independence aspirations of groups within "post-colonial" States. In its "Friendly
Relations Declaration" of 1970[1], the UN's General Assembly sought to clarify the relationship between this aspect of the principle of the territorial
integrity of States and the principle of self-determination of peoples. The Friendly Relations Declaration states that it shall not be understood to support any
action which would impair the territorial integrity of any States, "conducting themselves in accordance with the principles of equal rights and self-determination
of peoples ... and thus possessed of a government representing the whole people belonging to the territory without distinction
as to race, creed or colour."[2] 3. What is a State? Article
1 of the Montevideo Convention on the Rights and Duties of States 1933 provides that a State in
international law should possess the following qualifications: - a permanent population;
- a defined territory;
- a government;
- the capacity to enter into relations with other States.
As a practical matter, a newly emerging State
must also gain the formal recognition of other States. 4. Subjects of international law Subjects of international law are those entities capable of possessing international rights and
duties and with the capacity to maintain those rights by bringing international claims. Such entities
are also referred to as international legal persons and are said to possess international legal personality.
Subjects of international law
are identical neither in their purposes and functions, nor in the extent of their rights and duties. States are considered the primary subject
of international law. International
organisations are also recognised as capable, under certain conditions, of enjoying the status of subjects of international
law. The most important international legal person of this type is the United Nations. States and international organisations represent the normal types
of legal persons on the international plane. However, the complexities of international relations make it increasingly difficult
to restrict international personality to "normal types". A growing number of entities possess personality for particular
purposes. Peoples subject
to colonial domination: It is widely accepted, for example, that the populations of "non-self-governing territories"
within the meaning of Chapter XI of the UN Charter[3] have legal personality of a special type. Individuals: Traditionally, individuals were not considered capable of enjoying rights and duties
at international law independent of the will of sovereign States. As a result of the development of law of human rights, individuals
have also been recognised, within a limited sphere, as subjects of international law, capable of appearing on the international
plane. Separate legal
personality is distinct from protected status: In some cases, minorities within States may be guaranteed particular
standards of treatment under an international agreement. It does not follow that groups so protected possess legal personality,
especially where they are without procedural rights in international fora. The boundary between protected status, with no
separate personality, and a special status with a limited legal capacity, is not easily drawn. 5. Sources of international law Unlike in national legal systems, on the international plane there is no supreme law-making authority. However, sources
of international law do exist, even though they are less obvious than sources of national law. Article 38 of the Statute of the International
Court of Justice (ICJ) lists the main sources of international law. In deciding international disputes submitted
to it, Article 38 directs the ICJ to apply: (a) international conventions (or treaties), whether general or particular, establishing
rules expressly recognised by States; (b) international
custom, as evidence of a general practice accepted as law; (c) the general principles of law recognised by civilised nations; and (d) ... judicial decisions and the teachings of the most highly qualified publicists
of the various nations, as subsidiary means for the determination of the rules of law. 6. Treaties as a source of law In the area of human rights, express agreements
constitute the most significant source of international law. Various terms are used to describe such agreements. These include
treaties, conventions, covenants, instruments, pacts and protocols. Article 2 of the Vienna Convention on the
Law of Treaties 1969 defines a treaty as: an international agreement concluded between States in written form and governed
by international law, whether embodied in a single instrument or in two or more related instruments and whatever its particular
designation. The law of
treaties concerns the incidents of obligations resulting from express agreements. The basic principle of treaty law is reflected
in the doctrine pacta sunt servanda; that is, agreements are binding upon the parties to them and
must be performed by them in good faith. States can become parties to treaties with one other State (bilateral) or treaties involving more
than two States (multilateral). In concluding a multilateral treaty, States generally follow the following procedures: (a) adoption The outcome of
negotiations is generally the adoption of the text of the treaty in an international forum. Upon adoption, the treaty becomes
"open for signature". (b) signature By signing a treaty,
a State indicates its intention to become a "party" to the treaty. Whilst signature often constitutes
the first step in becoming a party, it does not establish consent to be bound by the terms of the treaty. (c) ratification/accession Ratification
and accession are the formal acts by which States establish on the international plane their intention to be bound
by a treaty. These acts generally occur once necessary domestic legislative or executive action has been completed.
Ratification:
Once adopted, the treaty remains open for signature for a specified period of time. This period of time generally allows for
ratification by the number of States necessary for the treaty's "entry into force". Ratification is completed
by a formal exchange or deposit of the instrument of ratification with the UN Secretary-General in New York.
Accession: Accession
is the process by which a State becomes party to a treaty it did not sign. Accession may occur before or after a treaty has
entered into force. 7. Customary international law Express agreements are not the only source of international law. In the area of human rights, international custom
can constitute a significant source of law. Customary international law is associated with the concept of "State practice". This is
the notion that binding rules of international law can be discerned in the ways States habitually behave with one another.
The elements of custom are:
- uniform and consistent State
practice over time;
- the belief that such practice is obligatory (opinio juris).
In determining whether an alleged rule has
gained the status of customary international law, it is necessary to consider whether there is sufficient evidence both of
State practice as well as of subjective acceptance of an obligation so to act (opinio juris). Evidence of custom can be found in, amongst other
places, bilateral treaties, voting patterns on resolutions, ongoing references to particular resolutions of the UN General
Assembly, the conclusions of international conferences and drafts adopted by the International Law Commission.
Rules of customary international law have
similarities with indigenous customary law. In general terms it is said that indigenous customary law is
the body of rules, values and traditions accepted in traditional indigenous societies as establishing standards and procedures
to be followed and upheld. Human
rights norms may acquire the status of customary law and become binding on States, even where a particular State
is not party to a particular treaty or where a rule is found in documents which are not treaties. For example, the core document
in the human rights field, the Universal Declaration of Human Rights, adopted by the UN General Assembly
in 1948, is not a legally binding treaty. However, it establishes an internationally recognised catalogue of human rights
standards binding on States irrespective of their membership of treaty regimes. Similarly, resolution 1514[4], adopted by the UN General Assembly in 1960, is cited in support of the view that self-determination has become a binding
rule of international law. This resolution provided the legal basis for the process of decolonisation. In a discussion of customary international law, it is necessary to
mention the concept of ius cogens. Rules of ius cogens are also referred to as "peremptory
norms" of general international law. These are rules of customary law so fundamental that they cannot be departed
from or set aside by treaty. They can be modified only by a subsequent norm of general international law having the same character
(Article 53, Vienna Convention on the Law of Treaties 1969). Commonly asserted examples of ius cogens include the prohibitions of slavery,
genocide, racial discrimination and the use of force by States, as well as the principle of self-determination.
8. Enforcement of international law (a) Settlement of inter-State disputes In the period since the establishment of the UN, the use of force by individual States has become unlawful as a means
of settling disputes. Members of the UN are enjoined to seek a peaceful settlement of inter-State disputes,
in accordance with Chapter 6 of the UN Charter. Article 33 of the Charter lists various mechanisms for the peaceful
settlement of disputes, including negotiation, enquiry, mediation, conciliation, arbitration and judicial settlement.
Exceptionally, in situations posing a threat
to international peace and security or constituting aggression, the UN Security Council is empowered to authorise
enforcement action in accordance with Chapter 7 of the UN Charter. The most important means of "judicial settlement"
is resort to the International Court of Justice (ICJ), sometimes referred to as the "World Court".
This avenue is open only to States. According to Article 34 of the Statute of the International Court of Justice, only
States can be parties in cases before the ICJ. Unlike domestic courts which have compulsory jurisdiction, the ability of the ICJ to hear a case depends
upon the consent of States to submit to its jurisdiction. In contentious matters, the jurisdiction of the Court arises in three ways:
(i) where a matter is referred
to it by special agreement of both parties; (ii)
where the referral of a matter is specially provided for in the UN Charter or in a particular treaty (Article
36 (1) Statute of the ICJ). Numerous treaties, both bilateral and multilateral, provide for the submission of disputes to
the ICJ. In the field of human rights such treaties include the Slavery Convention 1926, the Convention on the Prevention
and Punishment of the Crime of Genocide 1948, the International Convention on the Elimination of All Forms of Racial Discrimination
1965 and the Convention on the Elimination of All Forms of Discrimination against Women 1979. (iii) where both parties have declared their express recognition of the Court's compulsory jurisdiction,
then for particular categories of legal disputes. These include treaty interpretation, questions of international law, existence
of facts constituting a breach of an international obligation and questions of reparation (Article 36 (2) Statute of the ICJ).
Acceptance of the Court's jurisdiction occurs by means of a unilateral declaration deposited with the UN Secretary-General.
In addition to its contentious jurisdiction
in disputes referred to it by States, the Court also possesses an advisory jurisdiction. When requested by
the General Assembly or Security Council, the ICJ may provide an advisory opinion on a legal question in
accordance with Article 96 of the Charter. With the authorisation of the General Assembly, other organs of the UN and its
specialised agencies may also request advisory opinions. (b) Protection of human rights Individuals and groups have no "standing"
to bring a case before the ICJ. In the area of human rights, specific mechanisms have been developed to secure the protection and
promotion of international human rights standards.
[1] "Declaration on Principles of International Law concerning Friendly Relations and Co-operation Among States in Accordance
with the Charter of the United Nations", adopted without a vote, 24 October 1970. [2] See also para 3 of the Vienna Declaration and Programme of Action, adopted by the World Conference on Human
Rights, Vienna, 25 June 1993. [3] Chapter XI is entitled "Declaration regarding non-self-governing territories". In Article 73 thereof Members of
the UN "recognise the principle that the interests of these inhabitants are paramount, and accept as a sacred trust the
obligation to promote to the utmost, ... the well-being of the inhabitants of these territories, and, to this end ... to develop
self-government". In practice, the UN has adopted a rigorous approach to the implementation of the ill-defined obligation
in Article 73. Chapter XI, together with resolutions 1514 and 1541, adopted by the General Assembly in 1960, provide the basis
upon which many formerly colonised peoples in Africa, Asia and the Pacific have been granted independence. [4] Resolution 1514 (XV), "Declaration on the Granting of Independence to Colonial Countries and Peoples", adopted
by the General Assembly on 14 December 1960.
MAJOR UNITED
NATIONS HUMAN RIGHTS INSTRUMENTS By Dr. Sarah Pritchard, Faculty of Law, UNSW
1. An overview of UN human rights instruments As a result of many years of standard-setting work, the UN has created a significant body of international
human rights law. The International Bill of Rights with its four parts is regarded as constituting the main foundation of
this body. The 1993 edition of the UN's A Compilation
of Human Rights Instruments consists of two volumes and includes the texts of some 94 instruments. A distinction can be made between general and special instruments. General instruments
usually encompass a wide range of human rights. They are, in a broad sense, part of a constitutional order and operate within
the framework of the UN or regional structures of international cooperation. General instruments include: - Universal Declaration of Human Rights (1948)
- European Convention for the Protection of Human Rights and Fundamental Freedoms (1950)
- European
Social Charter (1961)
- American Declaration of the Rights and Duties of Man (1948)
- American Convention on Human Rights (1969)
- African Charter on Human and Peoples'
Rights (1981)
In its classification of special
instruments, the compilation uses the following categories: - right of self-determination
- prevention of discrimination
- rights
of women
- rights of the child
- slavery, servitude, forced labour
and similar institutions and practices
- human rights in the administration of justice
- freedom of information
- freedom of association
- employment
- marriage, family and youth
- social welfare, progress and development
- right to enjoy culture
- nationality, statelessness, asylum and refugees
- war crimes and crimes against humanity, including genocide
- humanitarian law
Amongst these general instruments, there are three main objectives:
a) elimination of discrimination: Special instruments
have been developed to combat racial discrimination, discrimination against women, discrimination based on religion or belief,
discrimination in employment, occupation and remuneration, and discrimination in education; b) protection of vulnerable persons and groups: Instruments address the special rights and interests of ethnic,
religious and linguistic minorities, women, children, detainees and prisoners, workers, indigenous and tribal peoples, mentally
retarded and mentally ill persons, disabled persons, migrant workers, stateless persons and refugees; c) struggle against large-scale evil practices: These include genocide, apartheid, slavery and other forms of human
exploitation, torture and other crimes against humanity. The legal status of these different human rights instruments varies. Those referred to as declarations, principles,
guidelines, standard rules and recommendations are not the same as treaties. They do not require ratification and are without
direct binding legal effect. At the very least, they have undeniable moral force and are declaratory of principles broadly
accepted within the international community. Some have acquired the status of customary international law. On the other hand, international treaties, variously referred to
as covenants, protocols and conventions, are legally binding on those States which ratify or accede to them. Many establish
bodies to supervise implementation by States parties of their treaty obligations. The six major human rights treaties within
the UN System are: - International Convention
on the Elimination of All Forms of Racial Discrimination (CERD)
- International Covenant on Economic,
Social and Cultural Rights (ICESCR)
- International Covenant on Civil and Political Rights (ICCPR)
- Convention on the Elimination of All Forms of Discrimination against Women (CEDAW)
- Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (CAT) and
- Convention on the Rights of the Rights of the Child (CROC)
2. International Convention on the Elimination of All Forms of Racial Discrimination Elimination of All Forms of Racial Discrimination
(CERD) 1965 The International Convention on the
Elimination of All Forms of Racial Discrimination (CERD) was adopted by the General Assembly on 21 December 1965. It entered
into force on 4 January 1969. In Article 1(1) the
term "racial discrimination" is defined broadly as: "any distinction, exclusion, restriction or preference based on race, colour, descent, or national or ethnic
origin which has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing,
of human rights and fundamental freedoms in the political, economic, social, cultural or any other field of public life''.
According to this definition,
a positive intention to discriminate is not a necessary precondition to racial discrimination. Parties to CERD undertake "to pursue...a policy of eliminating racial discrimination
... and promoting understanding among all races'' (Article 2(1)). In particular, parties undertake to eradicate all
practices of racial segregation and apartheid, to adopt immediate measures to eradicate incitement to, and acts of racial
hatred and discrimination and to declare an offence punishable by law dissemination of ideas based on racial superiority or
hatred, incitement to racial discrimination and acts of racist violence (Articles 3, 4). In Article 5 States parties undertake "to prohibit and to eliminate racial discrimination
... and to guarantee the right of everyone, without distinction ... to equality before the law''. Article 5 contains
a lengthy list of rights and freedoms in the enjoyment of which racial discrimination is to be eliminated and equality before
the law guaranteed. These include civil and political, as well as economic, social and cultural rights. The enumerated civil and political rights include: - right to equal treatment before the organs administering justice;
- right to security of the person and to protection against violence;
- right to participate
in elections and to take part in government and in the conduct of public affairs;
- freedom of
movement;
- right to leave any country and to return to one's own country;
- right to nationality;
- right to marriage and choice of spouse;
- right to own property alone, as well as in association with others;
- right to inherit;
- freedom of thought, conscience and religion, and of opinion and expression, and
- freedom
of peaceful assembly and association.
Prohibition
of racial discrimination is guaranteed in the enjoyment of, amongst others, the following economic, social and cultural rights:
- right to work, to just and favourable conditions of work
and to protection against unemployment;
- right to form and join trade unions;
- right to housing;
- right to public health, medical care and social security;
- right to education and training, and
- right to equal participation in cultural activities.
The Convention aims to achieve not only de jure but
also de facto racial equality. Thus, special measures taken in relation to certain racial or ethnic groups are not
considered racial discrimination, provided that: - they
do not lead to the maintenance of unequal or separate rights for different groups; and
- they are not continued after the objectives for which they were taken have been
achieved: Articles 1(4), 2(2).
The Committee
on the Elimination of Racial Discrimination monitors compliance with the Convention. The Committee consists of 18 experts
"of high moral standing and acknowledged impartiality''. The Committee is involved in monitoring compliance with
the Convention in three ways: a) States
parties are required to submit periodic reports to the Committee on the legislative, judicial, administrative and other measures
they have taken to give effect to the Convention. b) The Committee
may consider communications by a State party concerned that another State party is not giving effect to the provisions of
the Convention. There is no requirement of specific recognition of the Committee's competence to receive inter-State complaints. c) The Committee may also receive communications from individuals and groups
of individuals claiming violations of their rights under the Convention. This procedure requires a declaration by the relevant
State party recognising the competence of the Committee to receive individual petitions and is available only upon the exhaustion
of local remedies. In order to promote
a better understanding of the provisions of CERD, the Committee also adopts "general recommendations", comparable
to the "general comments" of the Human Rights Committee in relation to the International Covenant on Civil and Political
Rights. These do not address the situation in any specific State but draw on experience gained through examination of a large
number of reports. 3. International Covenant on Civil and Political Rights (ICCPR) 1966 The International Covenant on Civil and Political Rights (ICCPR) was adopted by the UN General Assembly on 16 December
1966 and entered into force on 23 March 1976. Article
1(1) of the ICCPR provides: All peoples
have the right of self-determination. By virtue of that right they freely determine their political status and freely pursue
their economic, social and cultural development. Part
II contains a number of general provisions. Article 2 requires States parties undertake to adopt legislative and other measures
to give effect to the rights recognised in the Covenant and to ensure effective remedies for persons whose rights have been
violated. Article 3 contains an undertaking to
ensure the equal right of men and women to the enjoyment of the civil and political rights enumerated in the Covenant.
Part III (Articles 6-27) contains a catalogue of civil and political
rights. These include: - right to life (Article
6)
- prohibition of torture and cruel, inhuman or degrading treatment or punishment (Article
7)
- prohibition of slavery, servitude and forced or compulsory labour (Article 8)
- right to liberty and security of the person; freedom from arbitrary arrest or detention (Article 9)
- right of persons deprived of their liberty to humane treatment (Article 10)
- prohibition
of imprisonment for inability to fulfil a contractual obligation (Article 11)
- right to liberty
of movement and freedom to choose residence (Article 12)
- guarantee of a fair trial (Article
14)
- prohibition of the retroactive application of criminal law (Article 15)
- right to recognition as a person before the law (Article 16)
- prohibition of interference
with privacy, family and home (Article 17)
- freedom of thought, conscience and religion (Article
18)
- freedom of opinion and expression (Article 19)
- prohibition
of propaganda for war and advocacy of national, racial or religious hatred (Article 20)
- right
of peaceful assembly (Article 21)
- freedom of association, including the right to form and join
trade unions (Article 22)
- rights relating to the family and marriage (Article 23)
- right of every child to measures of protection (Article 24)
- right of the citizen to
take part in the conduct of public affairs, to vote and be elected, and to have access to public service (Article 25)
- equality of all persons before the law and equal protection of the law (Article 26)
Article 27 provides that members of ethnic, religious or linguistic minorities shall
not be denied the right, in community with the members of their group, to enjoy their own culture, to profess and practise
their own religion, or to use their own language. In a General Comment on Article 27, the Human Rights Committee has stated
that: ... positive measures by States
may ... be necessary to protect the identity of a minority and the rights of its members. In their reports, States Parties
should indicate the measures they have adopted to ensure the full protection of these rights. ... Although the rights protected
under article 27 are individual rights, they depend in turn on the ability of the minority group to maintain its culture,
language or religion. Accordingly, positive measures by States may also be necessary to protect the identity of the minority
and the rights of its members to enjoy and develop their culture and language and to practise their religion, in community
with other members of the group. The
General Comment recognises the significance of Article 27 in addressing the particular rights and interests of indigenous
peoples: [T]he Committee observes that
culture manifests itself in many forms, including a particular way of life associated with the use of land resources, specially
in the case of indigenous peoples. That right may include such traditional activities as fishing or hunting and the right
to live in reserves protected by law. The enjoyment of those rights may require positive legal measures of protection and
measures to ensure the effective participation of members of minority communities in decisions which affect them.
In accordance with Article 28 a Human Rights Committee
was established to supervise implementation of the ICCPR. The Committee consists of 18 members of high moral character and
recognised competence in the field of human rights. The ICCPR establishes two supervisory procedures:
a) States parties are required to submit periodic reports
to the Human Rights Committee on measures adopted to give effect to the rights recognised in the Covenant and on progress
made in the enjoyment of those rights. At the end of the consideration of a report, the Committee formulates "concluding
observations" addressed to the reporting State; and b) States
parties can recognise the competence of the Human Rights Committee to receive communications from States parties claiming
that other States parties are is not fulfilling their obligations under the ICCPR. Unlike the equivalent procedure under CERD,
the competence of the Committee to receive inter-State complaints does not result automatically upon ratification or accession.
The Human Rights Committee has also
developed a practice of adopting "general comments". These address specific articles of the ICCPR or particular
issues arising under it. They reflect the experience gained by the Committee in considering a significant number of reports,
representing various regions of the world and different political, legal and social systems. The competence of the Human Rights Committee to receive individual communications is
recognised by States becoming a party to the First Optional Protocol (1OP) to the ICCPR. The 1OP was adopted by the General
Assembly on 16 December 1966. It entered into force on 23 March 1976. By becoming a party to the 1OP, a State party to the ICCPR recognises the competence of the Committee to receive
and consider communications from individuals claiming to be victims of a violations of any of the rights set forth in the
Covenant. The Committee cannot receive communications concerning States parties to the ICCPR not parties to the 1OP (Article
1(2)). Individuals claiming that their rights in
the Covenant have been violated may submit a written communication to the Committee once "all available domestic remedies''
have been exhausted (Article 2). 4. International Covenant on Economic, Social and Cultural Rights Economic, Social and Cultural Rights (ICESCR) 1966
The International Covenant on Economic, Social and Cultural
Rights (ICESCR) was adopted by the General Assembly on 16 December 1966. It entered into force on 3 January 1976.
Part I (Article 1) contains a provision on self-determination,
identical to that in the ICCPR. Part II (Articles
2-5) contains general provisions relevant to the enjoyment of all the rights set out in ICESCR. Under Article 2(1) each State
party undertakes to adopt legislative and other measures, to the maximum of its available resources, with a view to achieving
progressively the full realisation of the rights recognised in the Covenant. Under Article 2(2) States parties undertake
to guarantee the exercise of the enunciated rights without discrimination. Article 3 contains an undertaking to ensure the
equal right of men and women to the enjoyment of the economic, social and cultural rights enumerated in the Covenant.
Part III (Articles 6-15) contains a catalogue of economic,
social and cultural rights. These include: - right
to work (Article 6)
- right to the enjoyment of just and favourable conditions of work (Article
7)
- right to join and form trade unions and to strike (Article 8)
- right
to social security (Article 9)
- protection of the family, marriage, maternity protection and
special measures of protection and assistance for children (Article 10)
- right to an adequate
standard of living, including adequate food, clothing, and housing and the continuous improvement of living conditions (Article
11)
- right to the enjoyment of the highest attainable standard of mental and physical health
(Article 12)
- right to education (Article 13)
- cultural rights,
including rights to take part in cultural life, to enjoy the benefits of scientific progress and its applications, and to
the protection of moral and material interests resulting from scientific or artistic productions (Article 15)
The Committee on Economic, Social and Cultural Rights consists
of 18 independent experts. At present, the reporting procedure is the only international measure for monitoring implementation
of ICESCR. States parties undertake to submit reports on measures adopted and progress made in achieving the observance of
the rights recognised in the Covenant (Article 16(1)). Reports may indicate factors and difficulties affecting the degree
of fulfilment of obligations (Article 17(2)). In
order to promote a better understanding of the provisions of the ICESCR, the Committee also adopts "general comments",
comparable to those of the Human Rights Committee. These do not address the situation in any specific State but draw on experience
gained through examination of a large number of reports. The Committee on Economic, Cultural and Social Rights has in recent years also worked towards the adoption of an
optional protocol to ICESCR. 5. Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) 1979 The Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW)
was adopted by the General Assembly on 10 December 1979. It entered into force on 3 September 1981. In Article 1 the term "discrimination against women" is defined as:
"any distinction, exclusion or restriction made
on the basis of sex which has the effect or purpose of impairing or nullifying the recognition, enjoyment or exercise by women,
irrespective of their marital status, on a basis of equality of men and women, of human rights and fundamental freedoms in
the political, economic, social, cultural, civil or any other field." The definition of discrimination against women is broad. It prohibits unintentional as well
as intentional discrimination ("purpose" or "effect"). The spheres in which discrimination is prohibited
are public, as well as private ("political, economic, social, cultural, civil or any other field").
Parties to CEDAW condemn discrimination against women in all
its forms and agree "to pursue...a policy of eliminating discriminationArticle 2). They undertake to ensure the existence
of appropriate constitutional and legal structures to guarantee equality, to provide remedies for public and private acts
of discrimination against women and to abolish laws and practices which constitute discrimination against women (Article 2(a)-(g)).
against women" ( In its General Recommendation
No. 12 on Violence Against Women, the Committee on the Elimination of Discrimination against Women noted that States parties
are required under Articles 2, 5, 11, 12 and 16 to take appropriate steps to protect women against any kind of violence within
the family, at the work place, or in any other area of social life. Pursuant to Article 4(1), special measures aimed at accelerating de facto equality between men and women
do not constitute discrimination as defined in the Convention. When the objectives of equality of opportunity or treatment
are achieved, such measures are to be discontinued. Other
provisions of CEDAW impose obligations on States Parties to undertake measures: - with a view to eliminating prejudices and practices based on the inferiority or superiority
of either of the sexes or on stereotyped roles (Article 5)
- to suppress traffic in women and
exploitation of prostitution of women (Article 6) and
- to eliminate discrimination against women
in political and public life (Article 7); in education (Article 10); in employmenthealth care (Article 12); in other areas
of economic and social life (Article 13); and in matters relating to marriage and family relations (Article 16). (Article
11); in
Pursuant to Article 15, States Parties undertake
to accord to women equality with men before the law. Particular areas of the law in which women, especially married women,
have traditionally experienced most discrimination are specified, including the recognition of legal capacity, conclusion
of contracts, administration of property, freedom of movement and choice of residence and domicile. States parties must also
grant women equal rights to acquire, change or retain their nationality (Article 9). CEDAW pays particular attention to the special rights and needs of women in rural areas. By
virtue of Article 14, State parties are required to take into account the problems of rural women and the special role they
play in the economic survival of their families. States parties are obliged to take measures to eliminate discrimination against
women in rural areas to ensure that they participate in, and benefit from, rural development. These measures shall ensure
their rights to, amongst other things: - participate
in the elaboration and implementation of development planning at all levels
- have access to
health care services and social security, education and training, credit, marketing facilities and appropriate technology,
- equal treatment in land reform and land resettlement schemes and
- adequate
living conditions.
Pursuant to Article 18, States
parties are obliged to submit periodic reports on measures adopted to give effect to the provisions of CEDAW and on progress
made. These should indicate factors and difficulties affecting the degree of fulfillment of obligations (Article 18 (2)).
The Committee on the Elimination of Discrimination Against Women
has also adopted a number of general recommendations, observations and suggestions, in accordance with Article 22.
6. Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (CAT) 1984 The Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or
Punishment (CAT) was adopted by the General Assembly on 10 December
1984 and entered into force on 26 June 1987. In
Article 1 "torture'' is defined as: [A]ny act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person
for such purposes as obtaining from him or a third person information or a confession, punishing him for an act he or a third
person has committed or is suspected of having committed, or intimidating or coercing him or a third person, or for any reason
based on discrimination of any kind, when such pain or suffering is inflicted by or at the instigation of or with the consent
or acquiescence of a public official or other person acting in an official capacity. It does not include pain or suffering
arising only from, inherent in or incidental to lawful sanctions. Article 2(1) imposes an obligation on States parties to take effective legislative, administrative, judicial or other
measures to prevent acts of torture in territories under their jurisdiction. Neither exceptional circumstances nor an order
from a superior officer or a public authority may be invoked as a justification for torture (Article 2(2), (3)).
States parties undertake to ensure that all acts of torture,
attempts to commit torture and complicity or participation in torture are offences under their criminal law, and are punishable
by appropriate penalties (Article 4). In certain circumstances, States parties are required to take measures to establish
their jurisdiction over such offences (Articles 5-7). Each
State party is obliged to ensure that individuals alleging they have been subjected to torture in territories under its jurisdiction
have the right to complain to its competent authorities (Article 13). Victims of acts of torture are entitled to redress and
have an enforceable right to fair and adequate compensation, including the means for as full rehabilitation as possible. In
the event of the death of the victim as a result of torture, his or her dependants are entitled to compensation (Article 14).
Pursuant to Article 16, States parties undertake to prevent
in territories under their jurisdiction "other acts of cruel, inhuman or degrading treatment or punishment which do not
amount to torture as defined in article 1." The procedural guarantee in Article 13 entitles individuals alleging to
have been subjected to such acts in territories under the jurisdiction of a State Party to complain to its competent authorities.
However, CAT does not impose an obligation on States parties to ensure that such acts are offences under criminal law. Neither
does CAT address the question of compensation for such individuals and their dependants. In accordance with Article 17(1) a Committee against Torture consisting of 10 experts
"of high moral standing and recognised competence" has been established: a) States parties are required to report every four years on measures taken to
give effect to their undertakings under CAT; b) the Committee
may also make such general comments as it considers appropriate (Article 19); c) the Committee may also consider inter-State and, subject to a declaration recognising its competence having been
made by the relevant State Party, as well as the exhaustion of available domestic remedies, individual communications (Articles
21, 22). Disputes between States parties concerning the interpretation
or the application of CAT can also be referred to the International Court of Justice (Article 29(1)).
Finally, CAT establishes a confidential procedure for the examination
of reliable information containing "well-founded indications that torture is being systematically practised in the territory
of a State party'' (Article 20). The powers of the Committee in connection with this procedure do not extend to acts
of cruel, inhuman or degrading treatment or punishment. 7. Convention on the Rights of the Child (CROC) 1990 The
Convention on the Rights of the Child (CROC) entered into force on 2 September 1990. CROC recognises that in addition to the
full range of human rights recognised in international law, children are also entitled to a range of rights relating to their
special needs and interests as children. Part I (Articles
1-41) enumerates a number of general obligations, as well as a specific catalogue of the rights of children. In Article 1
the term "child" is defined as "every human being below the age of eighteen unless, under the law applicable
to the child, majority is attained earlier." Article
2 imposes upon States parties the obligation to respect and ensure the rights in CROC to each child within their jurisdiction
without discrimination of any kind. Article 3 (1)
specifies a general standard against which national laws and practices are to be evaluated. It provides that in all actions
concerning children, "the best interests of the child shall be a primary consideration." Pursuant to Article 5, States parties undertake to respect the responsibilities, rights
and duties of parents or, where applicable, the members of the extended family or community, to provide "in a manner
consistent with the evolving capacities of the child" direction and guidance in the exercise by the child of his or her
rights. CROC addresses the civil and political,
as well as economic, social, cultural and humanitarian rights of the child. These include: - right to life and development (Article 6)
- right to
protection from violence and neglect (Article 19)
- right to the highest attainable standard of
health (Article 24)
- right to a standard of living adequate for the child's physical, mental,
spiritual, moral and social development (Article 27)
- right to education in a manner directed
to the development of respect for the child's cultural identity (Articles 28-29).
Of particular significance is CROC's recognition of the rights of children belonging
to ethnic, religious and linguistic minorities and indigenous children, in community with other members of their group, to
the enjoyment of their culture, the practise of their religion and the use of their language (Article 30). Related to this
is the obligation in Article 20, in the consideration of options for a child temporarily or permanently deprived of his or
her family environment, to pay regard to the desirability of continuity in the child's upbringing and to the child's
ethnic, religious and linguistic background. Article
40 enumerates the rights of children in connection with alleged infringements of the penal law and requires the availability
of a variety of dispositions. Article 43 makes provision
for the establishment of a Committee on the Rights of the Child. This Committee consists of 10 experts of high moral standing
and recognised competence, who serve in their personal capacity. States parties undertake to report two years after the Convention's
entry into force, and thereafter every five years, on "measures ... adopted which give effect to the rights recognised
... and on ... progress made on the enjoyment of those rights". Article 45 lists various measures to foster effective implementation of
CROC and to encourage international cooperation in the field of children's rights. At present, CROC contains no provision for inter-State or individual complaints.
INTRODUCTION TO THE UNITED NATIONS SYSTEM By
Emeritus Professor Garth Nettheim, UNSW
1. International law and practice prior to the UN Charter International law, traditionally, has been the law between States, represented by their rulers.
Modern international law is built up largely on the laws developed among European states. Today, there are 189 member States
of the United Nations and only two States who are not members (Holy See and Switzerland- neutral). The international community
is a small-scale community and, as with small-scale human communities, a primary concern is to maintain peace and security.
International law proceeds on the basis of the sovereignty
of each State and the equality of States. In traditional International Law each Sovereign State is an entirely
free agent. It is not subject to any compulsory process - no legislature, no executive power, no judicial system. It is
subject only to such obligations in regard to other States as it voluntarily assumes. A State assumes obligations in regard
to one or more other States when it ratifies a treaty. A treaty is the international equivalent of a contract.
Apart from treaties, the other principal source of international
law is custom. Customary international law may be identified from a widespread pattern of States acting
in a particular way based on the belief that that is how they should act. The United Nations system itself is based on a treaty - the Charter of the United Nations.
The General Assembly is not a legislature, and it can only adopt resolutions, which States are free to accept or reject.
Only the Security Council has power to make decisions binding member States and only for the purpose of maintaining international
peace and security. It is not a world executive government. Nor does it command a permanent police force, though, on rare
occasions, it has authorised military action (Korea, Iraq) and, less rarely, peacekeeping and humanitarian operations (East
Timor). The jurisdiction of the International Court
of Justice is also based on treaty - the Statute of the Court. A State is subject to the Court only if it chooses to accept
the Court's jurisdiction. International Law, then,
even in the days of the United Nations, is a relatively undeveloped system of law. I Its primary concern has been with the
relationships among States, and not with what happens within States. THE UNITED NATIONS SYSTEM PRINCIPAL BODIES UNDER THE CHARTER  2. Evolution of the United Nations The
complex apparatus which we see in the UN today is not the same UN which was created out of the ashes of World War II by the
victors of that war. Originally, a "White Man's Club" dominated by the Europeans and the USA, it is still bureaucracy
and high powered politics which characterise the UN of today. However, the original 51 members have now seen the membership
grow to over 185 member States. The purpose in establishing the UN was to ensure international peace and security. It was
built on the principles of International Law, and the UN Charter prescribed the essential principles which were understood
to guarantee peace - the rule of law, basic human rights, self-determination, the equality of States and the sanctity of borders.
The UN grew out of the failure of the League of Nations, which
had been created after the first world war (1914-1918). It too had attempted to keep the peace. It's Charter had prohibited
the use of war but had instituted no ban on the use of force short of a declaration of war. The League found it had no collective
system for enforcing its decisions. So when the UN was created it vested enormous power in the Security Council, allowing
the UN to intervene with force if necessary. This happened directly in Korea in 1950 (where UN troops are still located)
and indirectly in Kuwait in 1991 (when the Security Council allowed member States to intervene). The UN started off with 51 member States. Article 2 (1) of the Charter refers to "the
principle of the sovereign equality of all its Members", regardless of the size, wealth and might of each country. Hence,
we have Saint Kitts and Nevis in the Caribbean with only 275 sq km and less than 50,000 people, Seychelles in the Indian Ocean
with 280 sq km and 67,000 people, and China with almost 10 million sq km and over I billion people, having exactly the same
rights and duties in the UN. Obviously that is not possible to achieve in practice. Part of the problem of international diplomacy is the pretence that things are principled
and orderly when in fact, more often than is preferable, naked power reigns. Some nations are more equal than others at the
UN precisely because they have larger land areas, population, economic resources, and military power. 2.1 Principle of geographic distribution Throughout
the UN System a principle of geographic distribution holds. This means that UN staff are selected from every region of the
world and that committees and official bodies have representation from all the regions. The 189 States are grouped into five Regional Groups for election purposes
- African States
- Asian States
- Eastern European States
- Latin American and Caribbean States
- Western European and Other States (WEOS)
The US, Canada and Australia belong to the WEOS group while Turkey, for instance, attends both
the WEOS group and the Asian group meetings. The Afro-Asian
groups together with the Latin American and Caribbean States form a formidable voting bloc of more than two-thirds. This
is what former USA Ambassador to the UN, Daniel Patrick Moynihan called "tyranny of the majority". It ensured the
passage of many controversial resolutions (such as Zionism equals racism). It was this majority which succeeded in denying
the white South African government delegation a seat in the General Assembly. 2.2 Main Bodies of the UN are: - General Assembly
- Security Council
- ECOSOC
- Trusteeship Council
- International Court of Justice
- Secretariat
3. General Assembly Every UN member
sits in the General Assembly, which meets once a year for about three months commencing always on the third Tuesday of September
until about mid December. Sessions are chaired by a President, elected for a one-year term by a two-thrid majority of the
Assembly. The election is usually unopposed because each region has its turn and the choice of a candidate results from behind
the scenes negotiations by members of the regional group. The President is assisted by 21 Vice-Presidents whose main function
is simply to take the seat at the podium when the President is required to attend to his/her numerous other functions.
The structure of the General Assembly includes:
- Main Committees
- Procedural
Committees
- Standing Committees
- Subsidiary, "ad hoc"
and other bodies
3.1 Main Committees There are six Main Committees
of the General Assembly which share the work of the General Assembly: Committee |
Area of activity | | First Committee | International security and weapons disarmament |
| Second Committee | Economic
and Financial | | Third Committee | Social, humanitarian and cultural | | Fourth Committee
| Special political and decolonisation | | Fifth Committee | Administrative and budgetary |
| Sixth Committee | Legal
| All Member States have representatives in the Main Committees which carry out the debate
and negotiations on all aspects of the questions on the agenda, vote on them and then report to the Plenary for final decision.
Of interest to human rights defenders are the Third and Forth
Committees. Successful human rights lobbyists have managed to get resolutions on country situations in the Third Committee
and, subsequently, in the General Assembly. Country resolutions have been adopted in the past on Chile, El Salvador, Guatemala,
etc. The question of self-determination can also be raised in the Third Committee in the context of human rights.
However, unlike the Fourth Committee whose rules of procedure
provide for individuals to take part in the general debate on any item on the agenda (such as East Timor, New Caledonia, Western
Sahara), no such arrangements exist in the Third Committee. Instead, interested individuals lobby government delegations
to raise issues of their concern. Decisions in the
General Assembly are taken by simple majority on all issues except on important issues, which require a two-third
majority. Elections for the Security Council, International Court of Justice and other major bodies fall in the category
of important issues. 3.2 Procedural Committees There are two procedural
committees, the General Committee of the General Assembly and the Credentials Committee of the General Assembly. The agenda
and allocation of items to each of the Main Committees is decided by the General Committee. The Credentials Committee is made up of nine members appointed by the
General Assembly on the very first day, acting on a proposal by the President. As in every other UN body, geographic distribution
is the criterion for appointment to the Credentials Committee. (Each regional group simply meets and decides who their nominee
will be.) It reviews the credentials of Member States' representatives and reports to the Plenary. It was often mistakenly thought that South Africa was not a member of the UN. South
Africa's status as a member of the UN was never in question but the credentials of its representatives were successfully
challenged. It was argued that the white minority regime of South Africa lacked legitimacy to represent the whole country.
Obviously, if such strict standards of legitimacy were to be observed in all situations, military and one-party regimes would
have difficulties in gaining a seat in the General Assembly. Most African countries, for example, would have lost their seat
in the General Assembly. The move in denying South
Africa a seat in the General Assembly was initiated in 1974 by the then President of the General Assembly, the brilliant Foreign
Minister Abdelaziz Bouteflika of Algeria, with the backing of the Third World and socialist blocs. Similar attempts have been
made against Israel by Libya but each time a motion of non-action moved by Sweden defeats the Libyan exercise. Suggestions
were made over the years to deny credentials to the Pol Pot delegation and more recently, to the Burmese military junta.
3.3 Standing Committees During and in between sessions,
two Standing Committees of the General Assembly, the Advisory Committee on Administrative and Budgetary Questions
(ACABQ) and Committee on Contributions, deal with relevant questions. Member States' contributions
to the UN budget is assessed on the basis of their GNP (Gross National Product). Hence, the US is the largest contributor
with 25% of the budget while Vanuatu, Saint Kitts and Nevis and Seychelles contribute with 0.1%. Some countries have failed to pay their contributions, either for political reasons
or for lack of liquidity. The USA has withheld its contribution to a number of UN programs, most notably, to UNESCO, for
political reasons. A number of developing countries have failed to pay simply for lack of money. In these situations they
cannot vote in the General Assembly and their name is published for all to see. Some have seen their telephone disconnected
for not being able to pay the phone bill. 3.4 Subsidiary, Ad Hoc and Other Bodies More than
40 subsidiary and ad hoc bodies have been set up by the General Assembly covering a wide range of themes. Of these, one that
is relevant to this course is the Special Committee on Decolonisation to which we shall return further along this chapter.
3.5 UN Special Representatives A technique that is
becoming increasingly common is the nomination of a Special Representative for a particular issue or country. An example
is the Special Representative on Cambodia. Following the UN withdrawal of its peace keeping troops, the election monitoring
and other program staff, a single person was given the task of reporting on the country to the Secretary-General. It is clear
that this responsibility is very great and that much depends on the professionalism and goodwill of that person. (As with
most of these "expert" tasks the person involved is basically a volunteer paid a per diem while on UN business but
effectively providing skills, research time, report writing time etc for free). The person involved is usually a lawyer or judge. Sometimes they might have NGO experience and
can provide effective independent analysis. However this system can also break down as the individuals involved lack back-up
and, depending on the issue, their personal influence may not be enough to ensure their report is dealt with effectively.
At least in the UN human rights system in Geneva there is some process available which does not leave the experts completely
isolated should their reports be troublesome for powerful interests.
4. Security Council Made up of five
permanent members (USA, UK, Russian Republic, France and China), each of whom holds a veto power on issues before the UN (Article
27(3)) plus 10 non-permanent members. The Security Council is the world's "policeman" whose function is to preserve
peace, deter and punish acts of aggression through a wide range of actions provided for in the Charter. The Security Council
reaction to the 1990 Gulf Crisis provides an insight into the way that body operates and the forces, which dictate its actions.
A draft resolution needs 9 yes votes to be adopted. However,
the veto power means that one negative vote by any one of the five permanent members defeats the draft resolution, even if
it had secured 14 votes. The non-permanent members
are elected for a two-year non-renewable term. A two-third majority is required for election to the Security Council and
this is usually secured if the country running for election has the consensus support of its region. However, it has happened
that a particular country did not secure the backing of its group and failed to obtain the two-third majority. Presidency
of the Council is by monthly rotation, following alphabetical order. The veto power was used in the past by the USA on numerous occasions to defeat motions censuring Israel and South
Africa. The Security Council failed to take any action on the war in Afghanistan because any attempt would have been vetoed
by the Soviet Union. In 1950 the Security Council intervened in the Korean War only because the Soviet Union had suspended
its membership in the Security Council for a month. Since then every time the Soviet Union tried to get the Security Council
to terminate the mandate for the so-called UN Command in the demilitarised zone (DMZ), it has been vetoed by the USA. Till
this very day, the US forces in the DMZ of Korea carry the UN flag. France and the UK rarely use the veto. The People's Republic of China has rarely used the veto power since 1972
when it took the seat held by the Republic of China (Taiwan). However, in one month alone, December 1981, it used the veto
power 16 times to block the re-election of Kurt Waldheim to a third five-year term as Secretary-General of the UN. The Chinese
were not very happy with Waldheim who, they felt, was too close to the Russians and the Americans, and argued that "10
years was enough" and that it was the "turn of a Third World candidate" (the words of a Chinese diplomat in
informal conversation). Running against Waldheim was
Salim Ahmed Salim, an outstanding Tanzanian diplomat who was backed by every major Third World organisation, the Organisation
of African Unity (OAU), Arab League, Islamic Conference, and the Non-Aligned Movement. However, Salim was not popular with
the Americans and the Soviets because he was seen as an activist and the superpowers would not have an activist as Secretary-General.
Salim was vetoed by the Americans whenever he managed to get the nine majority needed. The Russians did not have to use their
veto but would have vetoed Salim if the Americans did not. Finally the deadlock was broken with the entry in the race of a compromise candidate, a Peruvian diplomat who served
as Under-Secretary-General, Javier Perez De Cuellar whose second five-year term ended in December 1991. Boutros Ghali was
appointed without controversy, but failed to secure a second term, and was succeeded by another person from Africa, Kofi Annan.
The story of the 1981 election for Secretary-General illustrates one aspect of international politics: no matter the opinion
of the majority of the world community, each of the five permanent members retains the power over who will be the Secretary-General
of the UN. 5. ECOSOC: Economic and Social Council ECOSOC
is the largest UN body, after the General Assembly, with 54 members. However it is not an active body like the General Assembly,
or even its own Commissions and Sub-Commissions. Its mandate encompasses a vast area: a) Higher standards of living, full employment, and conditions of economic and social
progress and development; b) Solutions of international economic, social, health and related problems,
and international culture and educational cooperation; c) Universal respect for the observance
of human rights and fundamental freedoms. To
discharge this mandate, ECOSOC has created a number of subsidiary bodies. These include functional and regional commissions.
5.1 Functional Commissions include: Statistical Commission
(New York), Population Commission (New York), Commission on Social Development (Vienna), Commission on Human Rights - includes
the Sub-Commission and Working Groups (Geneva), Commission on the Status of Women (Vienna), Commission on Narcotic Drugs (Vienna).
5.2 Regional Economic Commissions include: Economic
Commission for Africa (Addis Ababa), Economic and Social Commission for Asia and the Pacific (Bangkok), Economic Commission
for Europe (Geneva), Economic Commission for Latin America and the Caribbean (Santiago de Chile), Economic and Social Commission
for Western Asia (Baghdad). 5.3 Standing Committees and Expert Bodies Committee
on Non-Governmental Organisations (New York), UN Centre for Human Settlement (Nairobi), Committee for Programme and Coordination
(New York), Committee on Natural Resources (New York), Committee on Transnational Corporations (New York), Committee on Crime
Prevention and Control (Vienna), Committee on Development Planning (New York), Ad Hoc Group of Experts on International Cooperation
in Tax Matters (New York), Meeting of Experts on Public Administration and Finance (New York), Committee of Experts on the
Transport of Dangerous Goods (New York), Inter-governmental Working Group of Experts on International Standards of Accounting
and Reporting. 6. Trusteeship council We are all
too familiar with the lofty ideals, principles and purposes embodied in the Charter. The first three words of the Charter
are "We the peoples...". Peoples seem to be paramount in the Charter. Yet the wording should have been "We
the Governments", thus more accurately reflecting what goes on in the UN. Peoples' concerns and aspirations are
seldom represented nor are their voices heard. Rather it is the governments whose agendas are discussed and enacted.
The United Nations is a political body. It is made up
of States with their differing, and often conflicting, perceptions and interests. It is a world political arena where governments
jockey for advantage and power in their permanent quest to preserve, advance and consolidate their perceived national interests.
This is their paramount concern. Not the principles and purposes embodied in the Charter. It is in this environment and
against this background that the issue of decolonisation has been decided. The Charter refers to the principle of self-determination in Articles 1, paragraphs 2 and 55, and deals with the
question of dependent territories, the International Trusteeship System and the Trusteeship Council in several Chapters.
Of particular importance was the adoption by the founding San Francisco Conference of Chapter 11 of the Charter entitled Declaration
Regarding Non-Self-Governing Territories. This obliged Member States responsible for territories listed in GA Res 66 (I)
of 14 December 1946 to transmit information to the Secretary-General regarding conditions in the territories under their administration
(Article 73). 72 Territories were listed as "non-self-governing"
in 1946. Of these, 8 became independent between 1946 and 1959. Transmission of information in regard to 21 territories was
unilaterally discontinued by the administering powers. The French, for instance, unilaterally ceased to comply with Art 73
in regard to its Territories in the Caribbean, South Pacific and the Indian Ocean. The case of New Caledonia is an example. While it appeared in the original 1946 list of "Non-self-governing"
territories, it no longer appeared in the up-dated list drawn up in 1963. It took almost two decades before it was reinscribed
in the list. How did that take place? Was it by miracle or a decision of the Secretary-General of the UN or the President
of the General Assembly? A number of factors must
be considered. First, the years of persistent and often lonely lobby by the Kanak representative, Yann Celene Uregei; and
second, to the changing attitude by Pacific States to France in the South Pacific, caused in large part by French nuclear
tests in the region, as well as the sinking of the "Rainbow Warrior" (belonging to an international NGO, Greenpeace).
An important factor not to be ignored was the independence of Vanuatu in 1981, under Prime Minister Walter Lini who decided
to embark on a crusade for Melanesian dignity and freedom. After several unsuccessful attempts, New Caledonia was reinscribed
in the GA list of "Non-Self-Governing Territories" in 1985. The turning point in the anti-colonial struggle was the adoption of the Declaration on the Granting of Independence
to Colonial Countries and Peoples contained in GA Res 1514(XV) of 14 December 1960, sponsored by 43 Afro-Asian States. Operative
paragraph 2 of Res 1514(XV) reads: "All peoples have the right to self-determination...". The wording of the draft was a radical one, uncompromising, reflecting the mood and
the new balance of forces in the UN with the emergence of the Third World-Socialist bloc alliance. In 1960 alone, 16 newly
independent African States joined the UN, thus substantially altering the composition and balance of power in the General
Assembly. The following day another resolution was
adopted, GA Res 1541(XV) which qualified the sweeping proclamation in 1514(XV). While Res 1514 favoured independence to the exclusion of other options, Res 1541 suggested that
there are three decolonisation options at the UN for the colonised peoples. These options are: (a) Independence (the creation of a new State); (b) Free Association (for example Cook Islands); (c) Integration
with an independent State. One inherent
danger in Res 1541 is that Principle IX(b) largely leaves to the colonial power the decision to organise a referendum or any
other act, without UN involvement, to determine whether the colonised people wish to be integrated with the independent State
holding the referendum. And it must be said, Res 1541 has been used by certain colonial powers to undermine the independence
of a number of countries. That was the case of West Papua and Puerto Rico. But a genuine, internationally monitored act
of free choice occurred in 1999 in East Timor. 6.1 Special Committee on decolonisation The Special
Committee on Decolonisation was created by GA Res 1654(XVI), in 1961, initially with 17 Members nominated by the President
of the General Assembly. This was expanded the following year to 24. Hence it's popular name, "Committee of 24".
It has now merged with the Special Political Committee (this happened in October 1993). The task of the Committee is to seek the most suitable ways for the speedy and total
application of the Declaration. It meets once a year in August in New York. It was one of the most important and active
UN bodies in the '60s and '70s, sending visiting missions to colonial territories either in cooperation with the colonial
power or even through the backdoor. Now the Committee
is under pressure to fold. However its life has continued past the year 2000, the target date the General Assembly set for
the total eradication of colonialism, and may most likely continued until it is eradicated. 6.2 Specialised agencies The inter-governmental agencies
related to the UN by separate agreements are separate, autonomous organisations which work with the UN and each other through
the coordinating machinery of the Economic and Social Council (ECOSOC). There are 16 so-called specialised agencies, a term used in the UN Charter, which report annually to ECOSOC. Some
of the best known agencies are ILO, FAO, UNESCO, WHO, World Bank and the IMF, etc. All of these agencies have an impact on
human rights but rarely do they acknowledge the importance of taking human rights into direct consideration in the course
of their work. Some, like UNESCO, have conventions of their own (UNESCO even has a human rights complaint mechanism - but
NGO's do not utilise it as it is partly dysfunctional and little known). WHO has made statements about a Right to Health.
7. The International Court of Justice The
ICJ is established under its own Statute of the International Court of Justice a "the principal judicial agency of the
United Nations". It consists of fifteen independent
judges, no two of whom may be nationals of the same state. They are elected for a nine-year term by the General Assembly
and by the Security Council from a list of persons nominated under procedures laid down in The Statute. The electors (in
the General Assembly and Security Council) are required to take into account the qualifications of the individual nominees
and also ‘that in the body as a whole the representation of the main forms of civilisation and the principal legal systems
of the world should be assured" (Article 9). Under
Chapter 2 of the Statute, only states may be parties in cases before the Court. And they may be parties only to the extent
that they accept the jurisdiction of the court. In
addition, the Court may give an Advisory Opinion on any legal question at the request of the General Assembly or the Security
Council. The scope of the Court's jurisdiction
is, clearly limited by the concept of State Sovereignty. Over the years, it has been able to give influential judgements
and advisory opinions on a number of matters including issues of self-determination and human rights. In addition ad hoc international
criminal tribunals have been set up to prosecute crimes of war and against humanity such as in the former Yugoslavia and Rwanda.
A permanent international criminal court if when established would eliminate the need for establishing ad hoc (case by case)
tribunals for the prosecution of international crime. 8. Secretariat The secretariat is
the bureaucracy, WHICH serves the various activities of the United Nations and its constituent bodies. It is largely located
at UN headquarters in New York but has a significant presence in Geneva and, to a lesser extent, other locations.
9. International Criminal Court In
June 1998 delegates from 150 States and dozens of NGOs met in Rome to finalise the Statue for a permanent International Criminal
Court (ICC). The ICC represents a significant development in the international law as it extends criminal responsibility not
only to States but also to individuals; and is a permanent court for prosecuting international crime. It represents a significant
institutional development analogous to the establishment of the UN. To date the Statute of the ICC has been signed by 139 States and been ratified by 27 States. On 31 December 2000
Iran, Israel and the United States signed (not ratified) the Statute. The ICC will be formally established after 60 countries
have ratified the Statute. Crimes established under
the court include: genocide; crimes against humanity (murder, torture, rape, other sexual violence, enslavement, false imprisonment,
unlawful persecution and deportation); War crimes and aggression. The establishments of a permanent international criminal court would overcome: - the case-by-case basis of ad hoc tribunals;
- the selective
application of justice under the ad hoc method by only addressing certain conflicts and not others;
- remove any doubt about the proper legal basis of the court under international law as distinct from ad hoc tribunals
constituted by SC resolutions.
The real negative
at the moment is to what extent the court will be able to operate given that it will only reach signatories to the convention.
Acronyms ACABQ- Advisory Committee
on Administrative and Budgetary Questions DMZ- Demilitarised
Zone ECOSOC- Economic and Social Council
FAO- Food and Agricultural Organisation GA- General Assembly ICC- International Criminal Court ICJ- International
Court of Justice ILO- International Labour Organisation
IMF- International Monetary Fund NGO- Non-Government Organisation UN- United Nations UNESCO- United Nations
Educational Scientific and Cultural Organisation WEOS-
Western European and Other States WHO- World Health
Organisation
UNITED NATIONS AGENCIES AND PROCEDURES By
Emeritus Professor Garth Nettheim, Faculty of Law, UNSW In traditional theory and practice, human rights were considered to be a matter of domestic
jurisdiction and quite beyond the reach of international law (subject to a few exceptions, such as slavery). A State could
treat its own people as it chose. All this has changed quite dramatically since 1945. The period of the European dictators in the 1920's-1930's and the atrocities of the
war period created a widespread belief that international law could no longer leave individuals to the tender mercies of governments.
Violations of human rights were seen as a potent source of international conflict. 1. The United Nations Charter The
major developments since the Second World War have been in terms of the recognition of the importance of human rights in the
founding document of the new international organisation, the United Nations Charter. Article 1 sets out the purposes of the new organisation, and places the promotion of
respect for human rights on the same level as the maintenance of international peace and security. Under articles 55 and
56 member States pledge themselves to take joint and separate action "in cooperation with the organisation" for
the promotion and universal respect of human rights. The International Court of Justice in its advisory opinion on the continued
presence of South Africa in Namibia in 1971 said that these provisions bind members states to observe and respect human rights.
Under Article 68 of the Charter, the Economic and Social
Council (ECOSOC) established a Commission on Human Rights.
2. The Universial Declaration of Human Rights and Covenants One of the first tasks completed by the Commission on Human Rights was the drafting of what became
accepted by the General Assembly in 1948 as the Universal Declaration of Human Rights (UDHR). The declaration was
never meant to be a legally binding instrument. International treaties in the human rights sphere are commonly developed
first by agreement, on a declaration, which is meant to set a standard of conduct without imposing legal obligations; later,
that declaration may be developed into a more specific, binding, multilateral treaty. This was the path taken with regard
to the Universal Declaration of Human Rights. It was followed by, not one, but two, treaties, the International Covenant
on Economic, Social and Cultural Rights (ICESCR) and the International Covenant on Civil and Political Rights
(ICCPR). There were several reasons why the single Universal
Declaration of Human Rights was followed up by two separate covenants. It is often said that it was ideological considerations
which caused Western concern with civil and political rights to have to be counter-balanced by the Eastern bloc and Third
World concern economic, social and cultural rights. It is also said that because these rights are of rather different nature
they needed to be implemented in separate treaties. Another
indication of the international politics of human rights lies in the history of the two Covenants. The Commission on Human
Rights (CHR) completed its work on the instruments in 1954 but it was only in 1966 that they were approved by the General
Assembly and opened for signature. Politics had entered into the discussions in the Third Committee of the General Assembly
and was responsible for the long delay. A further ten years elapsed before the two Covenants had been ratified by the required
minimum number of States (35) so as to come into force in 1976. As at 1 January 1998 137 States had ratified the ICESCR, 140 had ratified ICCPR, 93 had ratified the Optional Protocol
to the ICCPR (communications) and 31 had ratified the Second Optional Protocol (death penalty). 3. The treaty-based system Note
again that treaties bind only those States that choose to ratify them. The United Nations Charter is itself a treaty but one of almost universal adherence. What it has to say
about human rights is critically important though it leaves the formulation of those rights to later development.
The Universal Declaration of Human Rights is not a treaty
but a "mere" declaration, albeit one that has been given immense weight. The two Covenants (ICCPR AND ICESCR) that develop the language of the Declaration into treaty
form are of central importance and have attracted widespread, though not universal, ratification. Other human rights conventions have been developed over the years and the process continues.
The development of human rights standardsprocedures. has been accompanied by the
evolution of implementation The International Convention
on the Elimination of All Forms of Racial Discrimination was completed in 1965 and commenced operation in 1969. It made
provision for three forms of implementation, all based on the Committee on the Elimination of Racial Discrimination (CERD).
The Committee consists of 18 members, supposedly individual experts of "high moral standing" rather than representatives
of government. 3.1 Periodic Reports The first
method of enforcement is the only one which is absolutely mandatory. This requires State parties to submit Periodic Reports
to the Committee. The initial report falls due within one year of a State acceding to the Convention and then every second
year thereafter. A report is supposed to cover the legislative, judicial, administrative or other measures which the State
has adopted pursuant to its obligations under the Convention. The Committee in its turn makes annual reports on its activities
to the General Assembly. Committee reports are made public. However, the reports of individual States are not.
In this respect then the Committee operates as a clearing house
and its only real power is to request additional information from States. The effectiveness of these procedures will depend
on the independence of the members of the Committee and their interest in asking probing questions of States. The Committee
may also be more successful in applying pressures on reporting States to the extent that it is prepared to receive information
from non-official sources about the state of compliance with the Convention and to use such information in putting questions
to the representative of that State. 3.2 State v State Complaints Under
a second enforcement procedure, any State party to the Convention is entitled to lodge a complaint to the effect that another
State party is not in compliance with the convention. Such a State-versus-State complaint will require the Committee to undertake
a mediation and conciliation role. No such complaint
has ever been lodged. Under this Convention, as under others, it seems that States are unwilling to cast the first stone.
3.3 Communications The third enforcement
procedure is one that provides for individual petitions or communications to the Committee. However this opportunity exists
only when the State opts to allow petitions to be lodged against it. Even if a State does so opt, the individual still has
to satisfy a number of requirements before his or her petition is heard. Initially all available domestic remedies have to
be exhausted. If the Committee admits such a communication the State must submit explanations or statements to the Committee.
The Committee can then make suggestions and recommendations to the State. There is no provision for any enforcement of the
Committee's findings. The whole petitioning process is supposed to be confidential during the dispute mediation process;
however the Committee's annual report to the General Assembly must contain a summary of any communications, which it has
received. During the early years after the Convention
began operation, the reports submitted by States parties tended to be exercises of self-congratulation. Numbers of States
chose to ignore their obligations to submit reports, or to provide additional information, on request of the Committee. In
the early years the Committee itself tended to take a fairly formalistic approach to its task and to accept a State's
report as satisfactory if it appeared to be in the appropriate form, as distinct from any inquiry into the truth of its contents.
In more recent years, however, the Committee has
taken a stronger line. For example, it has decided that its members are not limited to the information contained in State
reports and has designed means to obtain necessary additional information. The Committee has decided to permit representatives
of States parties to be present during review of their State's reports, and this encourages communication as well as compliance.
It issues general recommendations setting out the Committee's interpretation of particular Articles of the Convention,
and giving guidance to States about preparation of their reports. And it has developed an urgent action/early warning procedure
under which it can ask a State party to provide information on developments at any time. The discussion about the enforcement procedures under the Racial Discrimination Convention
is also relevant in regard to the International Covenant on Economic, Social and Cultural Rights and the International
Covenant on Civil and Political Rights. Both adopt rather similar procedures to the Racial Discrimination Convention
of State reports and of State-versus-State complaints. Moreover the International Covenant on Civil and Political Rights
has a First Optional Protocol, which, if accepted by a State party, allows a right of individual communication to
the 18 members Human Rights Committee. Optional provisions for communications to committees by individuals are also found
in the Convention against Torture (CAT) and the Convention on the Elimination of Discrimination Against Women
(CEDAW). Four of these instruments are known collectively
as the International Bill of Rights. They are: - The
Universal Declaration of Human Rights
- The International Covenant on Economic, Social and Cultural
Rights (ICESCR)
- The International Covenant on Civil and Political Rights (ICCPR)
- The First and Second Optional Protocols to the ICCPR
There are other treaties developing specific topics of major concern. Apart from such early treaties focussing specifically
on the experience of World War II such as the 1948 Convention on the Prevention and Punishment of the Crime of Genocide
and the 1951 Refugee Convention, the major treaties and their respective committees and procedures are as follows.
(The six treaties are regarded as the "core human rights treaties.) | International Human Rights Treaties, Instrument |
Implementation Committees and Procedures Committee | Periodic
Report | State v State Complaints | Individual
Communications | | Universal Declaration of Human Rights | N/A |
N/A | N/A | N/A |
| International Convenant on Economic Social and Cultural Rights | Committee
on Economic, Social and Cultural Rights | Yes | No |
No | | International Covenant on Civil and Political Rights
and First Optional Protocol to ICCPR | Human Rights Committee | Yes |
Optional | Optional | | International
Convention on the Elimination of All Forms of Racial Discrimination | Committee on the Elimination of
Racial Discrimination (CERD) | Yes | Yes | Optional | | Convention on the Elimination of All Forms of Discrimination
Against Women | Committee on the Elimination of Discrimination Against Women (CEDAW) | Yes | Optional | Optional |
| Convention against Torture and Other Cruel Inhuman or Degrading Treatment or Punishment | Committee against Torture (CAT) | Yes | Optional |
Optional | | Convention on the Rights of the Child | Committee on the Rights of the Child (CROC) | Yes | No |
No |
INTERNATIONAL HUMANITARIAN LAW By Dr. Hans-Peter Gasser (Modified
by Alfred Boll), International Committee of the Red Cross
Law and war: introductory
comments on international humanitarian law, past and present. International humanitarian law (IHL) - also called the law of armed conflict and previously known
as the law of war - is a special branch of international law governing situations of armed conflict -- in a word,
war. International humanitarian law seeks to mitigate the effects of war, first in that it limits the choice of means and
methods of conducting military operations, and secondly in that it obliges the belligerents to spare persons who do not or
no longer participate in hostile actions. Today,
at the beginning of the 21st century, can this still be considered to be a meaningful or legitimate goal? War is characterized by outbursts of primitive, raw violence. When
States cannot or will not settle their disagreements or differences by means of peaceful discussion, weapons are suddenly
taken up. War inevitably results in immeasurable suffering among people and in severe damage to objects. War is by definition
evil, as the Nuremberg Tribunal set forth in its judgment of the major war criminals of the Second World War. No one could
presently wish to justify war for its own sake. Yet,
States continue to wage wars, and groups still take up weapons when they have lost hope of just treatment at the hands of
the government. And no one would condemn a war waged, for example, by a small State protecting itself against an attack on
its independence ("war of aggression") or by a people rebelling against a tyrannical regime. Law and war? Can the law help States settle their conflicts (which are inevitable in
any man-made order) peacefully, i.e. without loss of life or material damage? In other words, can the law help prevent war?
Another question: in cases where war could not have been prevented, is it then the role of the law to concern itself with
that war and its consequences, and thereby to give the war, as some maintain, an aura of respectability? Is the law of any
value on the battlefield or in prison cells? Or was Cicero right when he sceptically said, "Laws are silent amidst the
clash of arms"? 1. Humanitarian law and the prohibition of use of force The starting point for any discussion of international humanitarian law is the means offered to States under contemporary
international law for the peaceful settlement of conflicts without recourse to the use of force. The Charter of the United
Nations prohibits war; it even prohibits the threat to use force against the territorial integrity or political independence
of any State. The UN Charter does not, however, restrict the right of a State to resort to force in the exercise of its right
to self-defense. The same holds true for third-party States who come to the aid of the State being attacked (right of collective
self-defense). Finally, the UN may order military or non-military action to restore peace. Thus, war is prohibited under existing
international law, with the exception of the right of every State to defend itself against attack. The fact that international humanitarian law deals with war does not mean that it lays
open to doubt the general prohibition of war. International humanitarian law quite simply stands mute on whether a State may
or may not have recourse to the use of force. It does not itself prohibit war, rather it refers the question of the right
to resort to force to the constitution of the international community of States as contained in the United Nations Charter.
International humanitarian law is applicable whenever an armed conflict actually breaks out, no matter for what reason. Only
facts matter; the reasons for the fighting are of no interest. In other words, international humanitarian law is ready to
step in, the prohibition of the use of force notwithstanding, whenever war breaks out, whether or not there is any justification
for that war. A look at the recent past and at the
present reveals how often war has been waged between States - even though international law prohibits the use of force. Clearly,
international humanitarian law is an essential part of the order of peace as set forth in the Charter of the United Nations.
The international community cannot, therefore, allow itself to neglect international humanitarian law. International humanitarian law is part of universal international law whose purpose
it is to forge and ensure peaceful relations between peoples. It makes a substantial contribution to the maintenance of peace
in that it promotes humanity in time of war. It aims to prevent - or at least to hinder - mankind's decline to a state
of complete barbarity. From this point of view, respect for international humanitarian law helps lay the foundations on which
a peaceful settlement can be built once the conflict is over. The chances for a lasting peace are much better if a feeling
of mutual trust can be maintained between the belligerents during the war. By respecting basic rights and dignity of human
beings, the belligerents help maintain that trust. Once it is clear, moreover, that international humanitarian law helps pave
the road to peace, no further proof of its legitimacy is required.
2. A glance at the history of humanitarian law It is hardly possible to find documentary evidence of when and where the first legal rules of a humanitarian nature
emerged, and it would be even more difficult to name the "creator" of international humanitarian law. For everywhere
that confrontation (between tribes, clans, the followers of a leader or other forerunners of the State( did not result in
a fight to the finish, rules arose (often quite unawares) for the purpose of limiting the effects of the violence. Such rules,
the precursors of present-day international humanitarian law, are to be found in all cultures. More often than not they are
embodied in the major literary works of the culture (for example, the Indian epic Mahabharata), in religious books
(such as the Bible or the Koran) or in rules on the art of war (the rules of Manu or the Japanese
code of behaviour, the bushido). In the European Middle Ages, the knights of chivalry adopted strict rules on fighting,
not least for their own protection. Such rules also existed and still exist in cultures with no written heritage.
The achievements of 19th century Europe must be viewed against
this rich historical background. Today's universal and for the most part written international humanitarian law can be
traced directly back to two persons, both of whom were marked by a traumatic experience of war: Henry Dunant and
Frances Lieber, who expressed an old idea in a form adapted to the times. Dunant and Lieber both built on an idea put forward by Jean-Jacques Rousseau in The Social
Contract, which appeared in 1762: "War is in no way a relationship of man with man but a relationship between States,
in which individuals are only enemies by accident, not as men, but as soldiers...". Rousseau continued, logically, that
soldiers may only be fought as long as they themselves are fighting. Once they lay down their weapons "they again become
mere men". Their lives must be spared. Rousseau
thus summed up the basic principle underlying international humanitarian law, i.e. that the purpose of an attack may never
be to destroy the enemy physically. In so doing he lays the foundation for the distinction to be made between members of a
fighting force, the combatants, on the one hand, and the remaining citizens of an enemy State, the civilians not participating
in the conflict, on the other. The use of force is permitted only against the former, since the purpose of war is to overcome
enemy armed forces, not to destroy an enemy nation. But force may be used against individual soldiers only so long as they
put up resistance. Any soldier laying down his arms, or obliged to do so because of injury, is no longer an enemy and may
therefore, to use the terms of the contemporary law of armed conflict, no longer be the target of a military operation. It
is in any case pointless to take revenge on a simple soldier, as he cannot be held personally responsible for the conflict.
The intellectual foundation for the rebirth of international
humanitarian law in the 19th century was therefore laid. Henry Dunant could build on it. In his book A Memory of Solferino,
he did not dwell so much on the fact that wounded soldiers were mistreated or defenceless people killed. He was deeply shocked
by the absence of any form of help for the wounded and dying. He therefore proposed two practical measures calling for direct
action: an international agreement on the neutralisation of medical personnel in the field, and the creation of a permanent
organisation for practical assistance to the war wounded. The first led to the adoption in 1864 of the initial Geneva Convention;
the second saw the founding of the Red Cross. 3. Protection of war victims through law The first "Geneva Convention", the Convention for the Amelioration of the Condition of the Wounded
in Armies in the Field (of 22 August 1864) lays the legal groundwork for the activities of army medical units on the
battlefield. Because they were neutralised, their immunity from attack could be upheld: medical units and personnel may be
neither attacked nor hindered in the discharge of their duties. Equally, the local inhabitants may not be punished for assisting
the wounded. The 1864 Convention made it clear that humanitarian work for the wounded and the dead, whether friend or foe,
was consistent with the law of war. As everybody knows, it also introduced the sign of the red cross on a white background
for the identification of medical establishments and personnel. The 1864 Convention was accepted in an exceedingly short time by all the then independent States, and by the United
States in 1882. In force for over forty years, it was revised in 1906 on the recommendation of the International Committee
of the Red Cross (ICRC) and on the basis of the experience of several wars. The First World War was a serious test for the
law of Geneva, and resulted in a further revision in 1929. Four years after the end of the Second World War the international
community adopted four new Geneva Conventions (of 12 August 1949), which with their two Additional Protocols of 1977, are
in force today. In addition to the process set in
motion by Henry Dunant and the ICRC to codify the rules for the protection of the wounded, the sick and the soldiers who had
fallen into enemy hands, there were developments on a second front. President Lincoln asked Lieber, a lawyer, to put together
a few rules on the conduct of war for the use of troops in the American Civil War. The manual contained rules covering all
aspects of the conduct of war. The provisions of the Lieber Code were intended to influence the conduct of war with a view
to preventing unnecessary suffering and to limiting the number of victims.
4. Rules on limits to warfare Lieber's
work heralded two momentous developments. First, it set a precedent for subsequent military handbooks and instructions on
the law of war. Secondly, it marked the starting point for the second series of developments in modern international humanitarian
law, which saw the emergence of rules on the conduct of war itself. The first evidence of this was a short agreement, the
1868 Declaration of St. Petersburg, which prohibited the use of a certain type of ammunition in view of the fact
that such projectiles uselessly aggravated the suffering of disabled men or rendered their death inevitable. Since the purpose
of military operations, i.e. to disable the greatest number of enemy soldiers, does not require the infliction of such horrendous
wounds, the diplomatic representatives were able to agree on the prohibition of the use of this type of projectile.
The St. Petersburg Declaration, as it is usually referred
to, is important today not so much because of the actual prohibition as because of the considerations which resulted in that
prohibition. As is explained in the Preamble, "the only legitimate object which States should endeavour to accomplish
during war is to weaken the military forces of the enemy". In eliminating the possibility of total war, the St. Petersburg
Declaration lends added strength to the above-mentioned principle of the law or war, namely that the belligerents are obliged
to limit the use of force in meeting a (legitimate) military objective. Both Hague Peace Conferences which took place at the turn of the century then attempted to set broader international
legal limits to means and methods of warfare. The most important result was the Hague Convention No. IV of 18 October
1907 respecting the Laws and Customs of War on Land, and the annexed Hague Regulations. The preambular paragraphs to Hague Convention No. IV contain one sentence which alone
makes that treaty one of great importance. The Martens Clause, so called after the Russian representative, stipulates
that in cases not covered by the rules of law, "the inhabitants and belligerents remain under the protection and the
rule of the principles of the law of nations, as they result from the usages established by civilised peoples, from the laws
of humanity, and the dictates of public conscience". The Martens Clause constitutes a legal "safety-net". Where
there are loopholes in the rules of positive law, says the Martens Clause, then a solution based on basic humanitarian principles
must be found. The Regulations on the Laws and Customs
of War on Land had to stand the test of two world wars. In its judgment of the major Nazi war criminals, the Nuremberg Tribunal
considered that these Regulations had become part of international customary law and were therefore binding on all States.
This remains true to this day. The topics dealt with
in the Hague Regulations were subsequently developed to varying degrees. The chapter on prisoners of war was taken up in the
1929 Geneva Convention, whereas the Fourth 1949 Geneva Convention developed the legal rules pertaining to occupied territory.
The actual law of the conduct of hostilities was taken up in Additional Protocol I of 1977. The Second Hague Peace Conference also examined war at sea and adopted several conventions
on different aspects of the law of war at sea. The Conference also went a step further than the St. Petersburg Declaration
and prohibited certain types of weapons and munitions. Most importantly, however, a conference convened by the League of Nations
in 1925 adopted the Protocol Prohibiting the Use of Poisonous Gases and Bacteriological Methods of Warfare. The prohibition
of the use of poisonous gases in particular, which has become a rule of customary international law and is therefore binding
on all States, has been an important factor in the struggle to ban inhumane weapons. At present, a comprehensive treaty on
chemical weapons prohibits not only their use but also their development, production and stockpiling. 5. Sources of modern humanitarian law On
12 August 1949, the representatives of 48 Stat4es unanimously adopted four new conventions for the protection of the victims
of war. These conventions were the result of lengthy consultation which the ICRC had undertaken on the strength of its experiences
during the Second World War. They were the work not only of legal experts and military advisers, but also of representatives
of the Red Cross movement. The four Geneva Conventions of 12 August 1949 replaced the 1929 Conventions, and in part Hague
Convention No. IV. The first three Conventions cover
well-known topics, namely protection of the wounded and sick, the shipwrecked and prisoners of war. The Fourth Geneva Convention,
however, breaks new ground in that it protects civilian persons who have fallen into enemy hands from arbitrary treatment
and violence. Its most important section is that on occupied territories. The 1949 treaties also led to a further extremely
important development: the extension of the protection under humanitarian law to the victims of civil wars. Until today, the Geneva Conventions have become the most universal
of international treaties: they are presently binding on 188 States - with few exceptions the entire community of States.
The years after 1949 have not brought peace. Rather, the entire
period has been characterised by countless conflicts. The decolonisation of Africa and Asia was often achieved through violent
clashes. In the struggle between the (materially) weak and the (militarily) strong, refuge was taken in methods of fighting
which were hardly compatible with the traditional manner of waging war (guerilla warfare). At the same time, an unlimited
arms race led to the development of arsenals with weapon systems based on the latest technology. The use of such weapons,
above all nuclear weapons, would have inevitably called into question the principles of international humanitarian law.
But the second half of the 20th century has also been characterised
by the triumph of human rights. International humanitarian law could not and did not wish to remain indifferent to those changes.
When one remembers that the 1949 Conventions almost completely pass over a very important point, namely the protection of
the civilian population from the direct effects of hostilities, it is easy to understand why the ICRC, after much preparation,
submitted two new draft treaties in the 1970s to governments for discussion and adoption. The Diplomatic Conference on
the Reaffirmation and Development of International Humanitarian Law Applicable in Armed Conflicts, held in Geneva from
1974 to 1977, adopted the two Protocols additional to the Geneva Conventions on 8 June 1977. Protocol I contains new rules
on international armed conflicts, Protocol II develops the rules of international humanitarian law governing non-international
armed conflicts. The four 1949 Geneva Conventions remained unchanged, but were considerably supplemented by the Additional
Protocols. The Diplomatic Conference was attended
by the representatives of 102 States and several national liberation movements. Non-European attitudes, concern from all over
the world and new priorities influenced the texts, which nevertheless remain true to a universally accepted humanitarian goal.
With the Additional Protocols, international humanitarian law gained a foothold in the Third World. Both Protocols strengthen the protection of the defenceless to a considerable degree.
Protocol I has been ratified by 155 States, and Protocol II by 148, allowing us to conclude that both are on the way to becoming
universal international law, like the 1949 Geneva Conventions. Protocol I brings together the laws of Geneva and of the Hague, which until then had developed separately. The view
that it was not enough to assist the victims of hostilities finally triumphed. Rather, the law should set limits to military
operations so that unnecessary suffering and damage can be avoided as much as possible. With the Fourth Geneva Convention
on the protection of civilian persons and Protocol I, the law of Geneva moved a giant step closer to effective protection
of the civilian population against the effects of war. In
addition to the two Additional Protocols, the years after 1949 saw further innovations in the protection under international
law of persons and objects in time of war. There was the Convention of 14 May 1954 for the protection of cultural property
in the event of armed conflict. Strongly influenced by the Geneva Conventions, the treaty created a sort of "Red
Cross for cultural property" and charged UNESCO with its implementation. Reference must also be made to the Convention of 10 April 1972 on the Prohibition of the Development, Production
and Stockpiling of Bacteriological (Biological) and Toxin Weapons and Their Destruction. The Convention decisively strengthened
one of the prohibitions set forth in the 1925 Geneva Protocol, namely the prohibition of bacteriological weapons. The Chemical
Weapons Treaty of 1993 prohibits not only the use but also the production and possession of chemical weapons. The Convention
on the Prohibition of Military or any other Hostile Use of Environmental Modification Techniques (of 10 December 1976)
was intended to nip in the bud the expansion of the conduct of hostilities in a new field, that of environmental modification
techniques. These conventions were adopted in the framework of the United Nations. Finally, the Convention of 10 October 1980 on Prohibitions or Restrictions on the Use
of Certain Conventional Weapons which may be deemed to be Excessively injurious or to have Indiscriminate Effects, and
its four protocols, are also worth mentioning. Based on preparatory work done by the ICRC, the Convention was negotiated at
a conference convened by the United Nations. Its aim is to limit the use of certain particularly grim weapons. The protocols
deal with incendiary weapons, mines, non-detectable fragments and blinding laser weapons. Further protocols can be drawn up
at any time at the request of contracting parties. The Rome Statute of 17 July 1998 creating an International Criminal Court
must also be mentioned as a potentially very significant instrument in relation to the enforcement of international humanitarian
law. This impressive list of humanitarian law treaties
should not blind us to the fact that the law for the protection of victims of war is not limited to treaties, i.e. to written
texts. Agreements between States are at present undoubtedly the most common source of international laws and obligations;
they have not, however, replaced unwritten law, or customary law, which contains important principles and rules. Large sections
of the 1949 Geneva Conventions can be traced back to customary law. Treaty law and customary law can therefore develop simultaneously
along the same lines. Sometimes international customary law must step in, for example when States cannot reach agreement on
a treaty rule. 6. Fundamental rules of humanitarian law applicable in armed conflicts - Persons hors de combat and those who do not take a direct part in hostilities
are entitled to respect for their lives and physical and moral integrity. They shall in all circumstances be protected and
treated humanely without any adverse distinction.
- It is forbidden to kill or injure an enemy
who surrenders or who is hors de combat.
- The wounded and sick shall be collected and
cared for by the party to the conflict which has them in its power. Protection also covers medical personnel, establishments,
transports and materiel. The emblem of the red cross (red crescent, red lion and sun) is the sign of such protection
and must be respected.
- Captured combatants and civilians under the authority of an adverse party
are entitled to respect for their lives, dignity, and personal rights and convictions. They shall be protected against all
acts of violence and reprisals. They shall have the right to correspond with their families and to receive relief.
- Everyone shall be entitled to benefit from fundamental judicial guarantees. No one shall be held responsible for
an act that he has not committed. No one shall be subjected to physical or mental torture, corporal punishment or cruel or
degrading treatment.
- Parties to a conflict and members of their armed forces do not have an
unlimited choice of methods and means of warfare. It is prohibited to employ weapons or methods of warfare of a nature to
cause unnecessary losses or excessive suffering.
- Parties to a conflict shall at all times distinguish
between the civilian population and combatants in order to spare the civilian population and property. Neither the civilian
population nor civilian persons shall be the object of attack. Attacks shall be directed solely against military objectives.
INDIGENOUS PEOPLES' RIGHTS AND SELF DETERMINATION By Dr. Sarah Pritchard, Faculty of Law, UNSW Working Group on Indigenous Populations (WGIP) 1. Who are the world's indigenous peoples? Indigenous peoples are the original inhabitants of many countries. They are also called first
peoples, tribal peoples, aboriginal peoples, autochthons and, sometimes, the "Fourth World".
Indigenous peoples number about 300 million.
They live in more than 70 countries on all five continents, from the Arctic to the Amazon, from the Sahara
to Australia. They include the Indians of the Americas, the Inuit of the circumpolar region, the Saami of Northern Europe
and the Maori of Aoteoroa (New Zealand). The majority
- more than 150 million - live in Asia, in countries such as Bangladesh, Burma, China, India, Indonesia,
Japan, Malaysia, Pakistan, the Philippines Sri Lanka and Thailand. Around 30 million indigenous people live in Latin America.
In Bolivia, Guatemala and Peru, indigenous peoples make up over half the population. Colonisation: During the period of European colonial expansion,
many indigenous peoples were wiped out and their land taken by force. They experienced massacres, forced relocations, removal
of their children and other forms of assimilation. In Asia and Africa, artificial colonial borders
have separated peoples or turned them into powerless minorities. Distinct cultures, attachment to land: Indigenous peoples have diverse cultures, religions and forms
of social and economic organisation. Some maintain traditional lifestyles. Others live in cities and towns. However, all share
a strong sense of their distinct cultures, most of all a profound attachment to their traditional
land. They are united in a desire to maintain their unique identities and to adapt and survive
as distinct peoples. Economic and social
disadvantage: Despite their diversity, indigenous peoples face similar problems. They are among the most
disadvantaged groups on Earth. They are subjected to slavery and forced labour. They face discrimination,
poverty, poor health, unemployment and high rates of imprisonment. Their land and resources are threatened
by deforestation, mining, dam and irrigation projects, road construction, toxic waste dumping, nuclear testing
and other aspects of development. International
action: Around the world, indigenous peoples have struggled to gain control over their land and lives and recognition
of their rights. The concerns of indigenous peoples have become a concern of the international community.
In 1982, the United Nations established a Working Group on Indigenous Populations (WGIP). United Nations definition: In the interests of
flexibility and openness, the UN has not developed a formal definition of indigenous peoples. As a
guide, the WGIP has used the definition prepared by Jose Martinez Cobo. The Martinez Cobo
definition states that indigenous communities, peoples and nations: - have a historical continuity with pre-invasion and pre-colonial societies
that developed on their territories;
- consider
themselves distinct from other sectors of the societies now prevailing in those territories;
- form non-dominant sectors of society;
- are determined to preserve and transmit to future generations
their ancestral territories as the basis of their continued existence as peoples, in accordance with their
own cultural patterns, social institutions and legal systems.
In addition, an indigenous person: - belongs to indigenous peoples through self-identification as indigenous;
- is recognized and accepted by these peoples as one of its members.
2. Working Group on Indigenous Populations (WGIP) In May 1971 the UN Economic and Social Council (ECOSOC) authorised the Sub-Commission on Prevention
of Discrimination and Protection of Minorities (Sub-Commission) to make a study of the problem of
discrimination against indigenous populations and to suggest measures for eliminating such discrimination.
In August 1971 the Sub-Commission appointed José
R Martinez Cobo as Rapporteur to carry out such a study. Before the study was completed, the Sub-Commission
was authorised to establish a working group on indigenous populations to review developments pertaining to the human rights
of indigenous populations and to give attention to the evolution of standards concerning the rights of such populations.
The Working Group on Indigenous Populations
held its first session at Geneva in August 1982. It has since met annually for up to two weeks, except in
1986. In the 1982 ECOSOC resolution authorising
its establishment, the WGIP was entrusted with two tasks: a) review developments pertaining to the promotion and protection of the
human rights and fundamental freedoms of indigenous populations;
b) give special attention to the evolution of standards concerning the rights of such populations.
At its early sessions, the WGIP focussed primarily on the review
of developments. Whilst insisting that it is not a fact-finding tribunal, the WGIP has always considered that the
review of "real-life experiences" of indigenous peoples can assist the clarification of relevant
concepts and the formulation of standards. The review of developments has assisted understanding of the historical experiences
and contemporary aspirations of indigenous peoples. This understanding provided the framework for the elaboration in the WGIP
of standards on the rights of indigenous peoples. The review of developments remains a central part of the work of the WGIP.
3. Draft Declaration on the Rights of Indigenous Peoples After discussion of various options, the WGIP decided at its fourth session in 1985 that it should
aim to produce "a draft declaration on indigenous rights" for eventual adoption and proclamation
by the UN General Assembly. At the WGIP's sixth
session in 1988, the Chairperson tabled a working paper containing a draft Universal Declaration
on Indigenous Rights. In 1989 a Revised Draft Universal Declaration on the Rights of Indigenous
Peoples was published for discussion. During its eighth and ninth sessions in 1990 and 1991, the
WGIP established informal drafting groups to continue the revision process. In 1991 the Preamble and first
three operative Parts of the Declaration of the Rights of Indigenous Peoples were submitted by the members of the Working
Group at first reading. At its tenth session in
1992, the WGIP had before it paragraphs agreed upon at first reading as further elaborated by the Chairperson,
as well as paragraphs not yet considered at first reading.[1] During the session a first reading of all paragraphs was completed and a second reading commenced. At the WGIP's eleventh
session in 1993, members of the Working Group agreed upon a final text of the Draft Declaration.
At the conclusion of its twelfth session in 1994,
the WGIP submitted the text of the Draft Declaration to its parent body, the Sub-Commission. The members
of the Working Group were of the opinion that the text "was comprehensive and reflected the legitimate
aspirations of indigenous peoples as a whole, as well as a number of suggestions and concerns advanced by Observer
Governments." Indigenous representatives emphasised the importance of maintaining the integrity of the WGIP's
Draft Declaration. The Inuit Circumpolar Conference stated: The need to preserve the integrity of the entire text is going to be a very important issue when
the member States start the process of redrafting the various provisions. Serious consideration will have to be given by Indigenous
Peoples whether the Draft Declaration can be supported after the governments have completed their analysis and made revisions. 4. Overview of the Draft Declaration The
Draft Declaration is divided into eight parts, each of which addresses particular thematic concerns. A ninth
part contains miscellaneous provisions. Part I - General Principles (Articles 1-5) Articles 1-2, and 5 proclaim the rights of indigenous peoples to equality, freedom from adverse discrimination
and nationality. Article 3 provides:
"Indigenous peoples have the right of self-determination. By virtue of this right they freely determine
their political status and freely pursue their economic, social and cultural development." Article 4 recognises the right of indigenous peoples to maintain and develop their distinct
characteristics and legal systems, while participating fully in the life of the State.
Part II - Life, Integrity and Security (Articles 6-11) Part II affirms the right of indigenous peoples to physical existence, integrity and security and
to full guarantees against genocide, including the removal of indigenous children. There is recognition of the rights of indigenous
peoples: - to live in freedom, peace and security
as distinct peoples and to full guarantees against genocide, including the removal of children (Article 6);
- not to be subjected to ethnocide or cultural genocide, including prevention of and redress for dispossession,
imposed assimilation and integration (Article 7);
- to maintain and develop distinct
identities and characteristics, including the right of self-identification (Article 8);
- to belong to an indigenous community or nation (Article 9);
- not
to be forcibly removed from their lands or territories (Article 10); and
- to special
protection and security in periods of armed conflict (Article 11).
Part III - Cultural, Spiritual and Linguistic Identity (Articles 12-14) Part III proclaims rights connected with the cultural, spiritual and linguistic
identity of indigenous peoples. These include rights: - to practise and revitalise cultural traditions and customs (including to restitution of
cultural, intellectual, religious and spiritual property) (Article 12);
- to practice
and develop spiritual and religious traditions (including to have access to religious and cultural sites
and to the repatriation of human remains) (Article 13); and
- to the revitalisation,
use and transmission of histories, languages, oral traditions, writing systems and literature (Article 14).
Part IV - Educational, Information and Labour Rights (Articles 15-18) Part IV addresses educational, information and labour rights. These
include: - the right of indigenous children to
all forms and levels of education of the State, as well as the right of indigenous peoples to to their own
educational institutions, providing education in indigenous languages (Article 15);
- the
right of indigenous peoples to have their cultures and aspirations reflected in education and public information
(Article 16):
- to establish their own media in their own languages (Article
17); and
- to international labour law and national labour legislation (Article
18).
Part V - Participatory, Developmental and other Economic and Social Rights (Articles 19-24)
Part V is concerned with participatory rights,
as well as the right to development and other social and economic rights. Indigenous peoples have the rights:
- to participate fully in all levels
of decision-making and implementation in matters affecting their rights, lives and destinies; and in devising
legislative or administrative measures that may affect them. States are required to obtain their consent
before adopting and implementing such measures (Articles 19-20);
- to their political, economic
and social systems, to their own means of subsistence and development, and to their economic activities
(Article 21);
- to special measures for the improvement of their economic and
social conditions (Article 22);
- to develop and determine priorities and strategies for exercising
their right to development (Article 23); and
- to traditional medicines
and health practices (Article 24).
Part VI - Land and Resources (Articles 25-30) Part VI addresses rights connected with the distinctive relationship of indigenous peoples with their lands,
waters and other resources. There is recognition of rights of indigenous peoples: - to own, develop, control and use the lands, territories, waters
and other resources they have traditionally occupied or otherwise used (Article 26);
- to restitution of, or just and fair compensation for, lands, territories and resources confiscated
or used without consent (Article 27);
- to the conservation and protection of
the total environment and productive capacity of their lands, territories and resources (Article 28);
- to the ownership, control and protection of their intellectual and cultural property (Article 29);
and
- to require that States obtain their free and informed consent prior to
the approval of projects affecting their lands, territories or other resources, particularly in connection with the exploitation
of mineral and water resources (Article 30).
Part VII - Exercise of Self-Determination, Indigenous Institutions (Articles 31-36) Part VII contains rights relevant to the exercise of self-determination through forms
of autonomy and self-government. These include rights of indigenous peoples: - to autonomy or self-government in matters relating to their internal and
local affairs (Article 31);
- to determine their own citizenship (Article 32);
- to develop and maintain their institutional structures and juridical
customs and traditions (Article 33);
- to determine the responsibilities
of individuals to their communities (Article 34);
- to maintain and develop relations and co-operation
with other peoples across borders (Article 35); and
- to recognition and enforcement
of treaties, agreements and other constructive arrangements concluded with State or their successors (Article
36).
5. Commission on Human Rights Working Group on the Draft Declaration (CHRWG) In August 1994, the Sub-Commission adopted the text
of the Draft Declaration transmitted by the WGIP and decided to submit it to the Commission on Human Rights
(CHR) at the fifty-first session of that body in 1995. On 3 March 1995 the CHR decided:
to establish an open-ended inter-sessional
working group ... with the sole purpose of elaborating a draft declaration, considering the draft contained in the
annex to resolution 1994/45 of 26 August 1994 of the Sub-Commission on Prevention of Discrimination and Protection of Minorities,
entitled draft "United Nations declaration on the rights of Indigenous peoples" for consideration and adoption by
the General Assembly within the International Decade of the World's Indigenous People.[2] The Commission on Human Rights inter-sessional
working group (CHRWG) held its first session in Geneva from 20 November to 1 December 1995. It has since
held sessions in 1996, 1997, 1998 and 1999. At the first session in 1995, the representative of the Grand Council of the
Crees stated: The Draft Declaration is
perhaps the most representative document that the United Nations has ever produced, representative in the sense that its normative
statements reflect in a more than token way, the experience, perspectives, and contributions of indigenous peoples. In a word,
it is a document that was produced in a decade-long spirit of equal dialogue and mutual recognition ... [T]he Working Group
should approach the Draft Declaration before it on the basis of a high presumption of validity of its provisions.
In the CHRWG few States delegations have been prepared
to accept all articles of the Declaration, as currently drafted. Most argue that at least some require modification,
clarification or correction. Some have suggested that proposed amendments should not weaken the text, but make it more reliable
or indeed strengthen it. Many have commented that particular provisions are at variance with national legislation and policy,
and are therefore unacceptable. Indigenous
delegations have adopted a number of strategies in defence of the existing text. Many have simply
urged the CHRWG to adopt the Declaration, without changes, amendments or deletions, as minimum standards for the survival
of indigenous peoples. Others have explained the practical significance of provisions in particular contexts, or demonstrated
their consistency with existing international human rights law. It has been frequently stated that the Draft Declaration
does not create special rights, rather ensures the enjoyment by indigenous peoples of equal rights. 6. Status of the Draft Declaration After
its adoption by the UN General Assembly, the Draft Declaration will constitute a non-binding declaration.
In order for a catalogue of indigenous rights to become legally binding upon States, it would be necessary to commence work
on the drafting of an international convention or treaty. Whilst the Draft Declaration will be an aspirational document without obligations of direct implementation, it will
contribute to a growing body of customary international law in the area of indigenous peoples' rights.
It could also provide a solid moral framework for indigenous peoples' rights, a powerful tool
in changing attitudes, a focus for dialogue, a basis for mobilising resources and
for increasing the role of indigenous peoples in the UN system. At the national level, the Draft Declaration could have an impact
on debate about indigenous issues and bring about change in legislation and policy.
7. The International Labour Organisation (ILO) and indigenous peoples The International Labour Organisation (ILO) was the first among international
organisations to develop standards for the protection of indigenous peoples. Early instruments include: - Forced Labour Convention 1930 (No 29)
- Recruiting
of Indigenous Workers Convention 1936
- Contracts of Employment (Indigenous
Workers) Convention 1939 (No 64)
- Penal Sanctions (Indigenous Workers) Convention
1939 (No 65)
In 1957 ILO Convention
Concerning the Protection and Integration of Indigenous and Other Tribal and Semi-Tribal Populations in Independent Countries
(No 107) was adopted. ILO Convention No 107 reflects an integrationist philosophy widely held in
the 1950s and it uses protective and integrationist language. Growing scepticism about this orientation resulted in a virtual
halt in ratification, and activity of indigenous peoples at the UN increased pressure for its revision. 8. ILO Convention Concerning Indigenous and Tribal Peoples in Independent Countries (No 169)
ILO Convention Concerning Indigenous and Tribal Peoples
in Independent Countries (No 169) was adopted by the ILO's General Conference in June 1989, and entered into
force on 5 September 1991. Its general orientation is expressed in Article 7(1): [T]o decide their own priorities for the process of development as
it affects their lives, beliefs, institutions and spiritual well-being and the lands they occupy or otherwise use, and to
exercise control, to the extent possible over their economic, social and cultural development. In addition, they
shall participate in the formulation, implementation and evaluation of plans and programmes for national
and regional development which may affect them directly. In applying ILO Convention No 169, Governments are to consult with the peoples concerned through
appropriate procedures, in particular through their representative institutions, with the objective of achieving agreement
or consent (Article 6(1)). Part
I also contains provisions relating to customs and institutions, the recognition of methods customarily practised
for dealing with offences, and penalties and procedural safeguards in legal proceedings (Articles 8-12). Part II enumerates rights in relation to land and resource ownership.
Article 14(1) provides that the "rights of ownership and possession of the peoples concerned over the lands they
occupy shall be recognised". The effective protection of rights of ownership and possession are to be guaranteed
(Article 14(2)), and adequate procedures established to resolve land claims (Article 14(3)). The rights to
the natural resources pertaining to these lands are to be specially safeguarded (Article 15(1)). Where the State retains
ownership of mineral or subsurface resources, procedures of consultation are to be established to ascertain to what
degree the interests of the peoples concerned would be prejudiced. Where programs of exploration or exploitation are undertaken,
the peoples concerned shall participate wherever possible in the benefits and receive fair compensation for
any damage (Article 15(2)). Subsequent Parts of
ILO Convention No 169 deal with: - recruitment
and conditions of employment (Article 20)
- vocational training, handicrafts and rural industries
(Articles 21-23)
- social security and health (Articles 24-25)
- education
and means of communication (Articles 26-31) and
- contacts and co-operation across borders (Article
32).
9. Indigenous peoples and the principle of self-determination From the establishment of the WGIP in 1982, indigenous representatives have maintained that
the success of the UN's activities in the area of indigenous peoples' rights will depend on the recognition of their
inherent right of self-determination. This right is said to arise from their status as self-governing peoples
prior to their subjection to processes of colonisation in their own territories. Indigenous peoples point out that their dispossession generally occurred
with force and without their consent. With few exceptions, they were not
part of State-building. They were denied opportunities to participate in designing the constitutional order of the
States into which they were incorporated. In asserting their right of self-determination, they are seeking to renegotiate
their political status and to insist that they provide their genuine consent to the terms of future
relationships with existing States. In many countries
fundamental processes of constitutional review and reallocation of power are taking place. For indigenous
peoples these processes of "belated State-building" are akin to decolonization,
based upon the recognition of their unique status as first peoples and not simply as racial or cultural minorities in a larger
society. Indigenous peoples argue that pursuant to
article 1 of the International Covenant on Civil and Political Rights, and the International Covenant on Economic, Social
and Cultural Rights, the right of self-determination is a right of "all peoples." They say that
any qualification on the right of self-determination would mean that the international community regards the rights of indigenous
peoples as inferior to those of other peoples. For
example, at the WGIP in 1990 a statement made by indigenous peoples, "Recommendations concerning the August 1989 Draft
Universal Declaration on the Rights of Indigenous Peoples, 21 June 1990" provided that: The right of indigenous peoples to self-determination is equal to the right of non-indigenous
peoples to self-determination. We should resist efforts to re-define or to dilute for indigenous peoples a right that has
already been recognized for all others. The declaration must carefully avoid establishing a category of second-class rights
for indigenous peoples. At the WGIP in 1993
Chief Ted Moses, Ambassador of the Grand Council of the Crees, stated on behalf of the North American Region:
The indigenous peoples ask to be accorded the same
rights which the United Nations accords to the other peoples of the world. We ask for no more and no less than this. ... We
ask simply that the United Nations respect its own instruments, its own standards, and its own principles. We ask that it
apply these standards universally and indivisibly, that it accord all peoples the same universally recognized rights, that
it act without prejudice, and without discrimination based on race, religion, or colour. ... The International Covenants state that "all peoples" have the right of self-determination. "By virtue"
of this right, they declare that all peoples have the right to enjoy and benefit from their own resources. The Covenants declare
unequivocally that a people may not be denied their own means of subsistence. These International Covenants were drafted to
protect peoples, all peoples without exception. There is no provision whereby these protections may be applied selectively
to certain peoples and denied to other peoples. The Covenants are explicit. They apply to "all peoples". The Universal
Declaration is also explicit; international human rights protections are to apply universally and indivisibly.
In 1993 it was the Position of the Indigenous Delegates on Self-Determination
that: It is the position of the indigenous
delegates ... that self-determination is the critical and essential element of the Draft Universal Declaration on the Rights
of Indigenous Peoples. Discussion on the right of self-determination has been and still is the sine qua non of our
participation in the drafting process. The right of self-determination must therefore be explicitly stated in the declaration.
... We believe that the working group should demonstrate consistency and objectivity on this issue because the right of self-determination
is the heart and soul of the declaration. We will not consent to any language which limits or curtails the right of self-determination.
At the WGIP in 1994, Lois O'Donoghue,
Chairperson of the Aboriginal and Torres Strait Islander Commission stated: The call for self-determination in the Declaration on the Rights of Indigenous Peoples is
not a new or different right that applies to us as indigenous peoples. The emphasis in the Declaration highlights the historical
fact that that this right has been denied to us. Self-determination
for the member states of the United Nations has taken many forms. The same will happen, I believe, in the evolution of self-determination
for indigenous peoples. There is not a single future to which we must conform, there are multiple futures. And multiple futures
within the same environment. Our experience in Australia, for example, reinforces this message. We have ATSIC as an example
and we have the Torres Strait Regional Authority. There are presently aspirations for autonomous self-governing States among
some of our indigenous communities. At
the first session of the CHRWG in 1995, the Saami Council stated: [T]he right of self-determination for indigenous peoples is essential, not because this right is a right of indigenous
only, but because it is a right of all peoples. Implementation of the fundamental rights of equality and non-discrimination
calls for equality also in this regard. The right to self-determination is a right of all peoples, therefore indigenous peoples
cannot be denied this fundamental right. And
the World Council of Indigenous Peoples noted that: [A] failure to recognize indigenous peoples' inherent right, as peoples, to self-determination is not only racist
and demeaning, but also violates the fundamental principle of equality and non-discrimination as defined in the Charter of
the United Nations and elsewhere. 10. States and the principle of indigenous peoples' self-determination The sessions of the CHRWG have seen an increasing number of State delegations
supporting language of self-determination in the Draft Declaration on the Rights of Indigenous Peoples, provided
that it poses no threat to the territorial integrity of States. These include Argentina, Bolivia, Canada, Chile, Colombia,
Denmark, Finland, Mexico, New Zealand, Norway, Peru and Switzerland. In 1996 Canada announced that: The Government of Canada accepts a right of self-determination for indigenous peoples which respects the
political, constitutional and territorial integrity of democratic states. In that context, exercise of the right
involves negotiations between states and the various indigenous peoples within these states to determine
the political status of the indigenous peoples involved, and the means of pursuing their economic, social
and cultural development. In 1997,
New Zealand stated: Subject
to any draft Declaration being consistent with domestic understanding of the relationship between Maori and the Crown (representing
all New Zealanders), and respecting the territorial integrity of democratic States and their constitutional frameworks where
these meet current international human rights standards, New Zealand could accept the inclusion in the draft Declaration of
a right of self-determination for indigenous peoples. ...New Zealand considers that consistent with an emerging usage at
international law, any right to self-determination included in the Declaration shall not be construed as
authorising or encouraging any action which would dismember or impair, totally or in part, the territorial
integrity or political unity of sovereign or independent states, possessed of a government representative of the
whole of the people belonging to the territory, without distinction as to race, creed or colour. In 1999, the United States announced that it was initiating an inter-agency
review of the US position on self-determination. Acronyms CHR- Commission on Human
Rights CHRWG- Commission on Human Rights Working
Group on the Draft Declaration ECOSOC- UN Economic
and Social Council ILO- International Labour Organization
WGIP- working Group on Indigenous Populations
[1] UN Doc E/CN 4/Sub 2/1992/28. [2] Commission on Human Rights resolution 1995/32.
WOMEN'S RIGHTS By Professor Hilary
Charlesworth, Centre for International and Public Law, Faculty of Law Australian National University 1. Introduction The term ‘human rights'
implies that rights belong to all people, whatever their sex. In many ways, human rights law has been the most accessible
and receptive area of international law for women because it explicitly acknowledges women's lives, albeit in a limited
fashion. The lobbying by women's groups at the international level from early this century is reflected in the range
of instruments dealing with women. However, in practice, the human rights of women have not been given the same importance
or prominence as the human rights of men. The main
UN institution concerned with women and human rights is the Commission on the Status of Women. CSW is an inter-governmental
body and meets in annual session in New York in March. 2. International treaties on women Provisions in
treaties dealing with women have been categorised as falling into three categories: protective, corrective and non-discriminatory.
Some treaties contain elements of all three categories. ` - ‘Protective' treaties assume that women should be treated differently to men in particular
circumstances because they are physically different to and more vulnerable than men. Examples include the International Labour
Organization's (ILO) Convention Concerning Night Work of Women Employed in Industry (1948) which limits the amount of
night work women can undertake, and provisions of the Third Geneva Convention on the Laws of War (1949) that require particular
treatment for women prisoners of war (articles 14, 16, 69). While special provisions for women acknowledge the differences
in women and men's lives, `protective' laws also tend to stereotype women as weak and helpless.
- `Corrective' treaties attempt to improve
women's treatment without making overt comparisons to the situation of men. Conventions dealing with trafficking in women[1] or with the requirement for women to marry only with their full and free consent[2] are examples of `corrective' treaties.
- ‘Non-discrimination'
treaties emphasise the right to equal treatment and non-discrimination on the basis of sex. This type of treaty
is the most widely used in international law with respect to women and this chapter will focus on this category. The international
legal system has dealt with non-discrimination on the basis of sex in both generally applicable and women-specific instruments.
3. Non-discrimination treaties 3.1 General instruments The UN Charter
was the first international agreement to establish non-discrimination on the ground of sex as a basic right. It refers in
its Preamble to `the equal rights of men and women' and includes as a purpose of the UN the promotion and encouragement
of respect for human rights and fundamental freedoms for all without distinction based on sex.[3] The Universal Declaration of Human Rights (1948) emphasises that all of its rights and freedoms must be guaranteed ‘without
distinction of any kind, such as race, colour, sex ... or other status' (article 2). General human rights treaties at both the global and regional levels contain rights
of non-discrimination on a number of bases that include sex and prohibit distinctions based on sex with respect to the enjoyment
of rights.[4] For example, article 3 of the ICCPR provides that `States Parties ... undertake to ensure the equal right of men and women
to the enjoyment of all civil and political rights set forth in the present Covenant'. More generally, article 26 provides:
All persons are equal before the law and are entitled
without any discrimination to the equal protection of the law. In this respect, the law shall prohibit any discrimination
and guarantee to all persons equal and effective protection against discrimination on any ground such as race, colour, sex,
language, religion, political or other opinion, national or social origin, property, birth or other status.
The Human Rights Committee, the treaty body responsible for monitoring
states' implementation of the ICCPR, has adopted a General Comment on article 26,[5] which gives it a broad meaning. The General Comment:
- states that article 26 is an autonomous right to equality
and is not limited to those rights already provided for in the ICCPR. In other words, the right to equality applies across
the spectrum of civil, political, economic, social and cultural rights.
- offers a definition of the term `discrimination', unelaborated in the text of article
26 itself. The Comment refers to the definition of discrimination in both the Convention on the Elimination of All Forms
of Racial Discrimination (1966) and the Convention on the Elimination of all Forms of Discrimination against Women (1979)
(Women's Convention) and adapts this to the context of the ICCPR: the Committee believes that the term `discrimination'
as used in the Covenant should be understood to imply any distinction, exclusion, restriction or preference which is based
on any ground such as race, colour, sex, language, religion, political or other opinion, national or social origin, property,
birth or other status, and which has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise
by all persons, on an equal footing, of all rights and freedoms. This definition makes clear that a discriminatory intention
is not necessary to establish discrimination and that article 26 extends to both direct and indirect discrimination.
- states that equality does not always mean identical treatment.
It acknowledges the possibility of different treatment in particular circumstances (for example the prohibition in the ICCPR
on the imposition of the death sentence on those under 18 or on pregnant women). It also points out that 'the principle
of equality sometimes requires States parties to take affirmative action in order to diminish or eliminate conditions that
cause or help to perpetuate discrimination prohibited by the Covenant.'
- provides that not every differentiation of treatment will constitute discrimination, if
the criteria for such differentiation are reasonable and objective and if the aim is to achieve a purpose that is legitimate
under the Covenant. Such a justification for differential treatment has been interpreted to involve showing that it has been
adopted in pursuit of a legitimate aim and that there is a reasonable relationship of proportionality between the means employed
and the aims sought to be realised -- the so-called `margin of appreciation' doctrine.
The interpretation of article 26 in the context of individual cases brought before the
Human Rights Committee under the first Optional Protocol to the ICCPR has been relatively narrow. The Committee has been
more concerned to respond to cases of direct (`disparate treatment') than indirect (`disparate impact') discrimination.
The Human Rights Committee has declared national laws that discriminate on their face between men and women to be in violation
of article 26. For example Mauritian immigration
legislation that required foreign husbands to apply for residence permits, but did not make the same requirement of foreign
wives, was found to violate several provisions of the ICCPR, including article 26.[6] So too a Peruvian law that prevented a married woman from taking legal action with respect to matrimonial property was held
to discriminate against women.[7][8] Two Dutch women's challenge to national social security laws, which required married women, but not men, to prove
that they were breadwinners before obtaining unemployment benefits, was also upheld by the Committee. 3.2 Women-specific instruments A
number of international instruments focus entirely or in part on discrimination against women. These include the Convention
on the Political Rights of Women (1952) the Convention on the Nationality of Married Women, and the Convention on Consent
to Marriage, Minimum Age for Marriage and Registration of Marriages (1962). The most wide-ranging of the international human rights treaties devoted to women is the Women's
Convention, adopted by the UN General Assembly in 1979. The Convention contains a broader definition of discrimination than
that contained in the earlier treaties, covering both equality of opportunity (formal equality) and equality of outcome (de
facto equality). It states in article 1 that discrimination against women means: any distinction, exclusion or restriction made on the basis of sex which has the effect
or purpose of impairing or nullifying the recognition, enjoyment or exercise by women, irrespective of their marital status,
on a basis of equality of men and women, of human rights and fundamental freedoms in the political, economic, social, cultural,
civil or any other field. The Women's
Convention also covers discrimination in the civil, political, social, economic and cultural fields (article 3). Article
2 requires states to take legal and other measures to ensure the practical realisation of the principle of sex equality and
refers to a range of arenas where states parties must work to eliminate discrimination: political and public life (article
7), international organisations (article 8), education (article 10) employment (article 11), health care (article 12), financial
credit (article 13 (b)), cultural life (article 13(c)), the rural sector (article 14) and the law (article 15). It contemplates
the use of `temporary special measures' to accelerate de facto equality between women and men (article 4).
The Women's Convention has been ratified widely by states
from all regions of the world. In December 1999 the Convention had 165 parties. However, many of these states have made
broad reservations to provisions of the treaty, which effectively undermine their commitment to it. The text of reservations
is available at http://www.un.org/depts/treaty. The Women's Convention is monitored by the
Committee on the Elimination of Discrimination against Women (CEDAW) - a 23-member body made up of independent experts elected
by the General Assembly. The main task of CEDAW has been to consider the periodic reports states parties to the Women's
Conventions are required to submit. States are required to submit an initial report within one year of the Convention entering
into force and every four years after that. CEDAW questions the states on their implementation of the Convention and then
adopts ‘Concluding Observations' which are submitted to the General Assembly. NGOs can have a significant impact on the process of reporting under the Women's
Convention. CEDAW is always interested to hear from NGOs about issues of concern in a state whose report CEDAW id about to
consider. Some NGOs prepare an alternative report to the official governmental one, and prompt national and international
attention in doing so. In October 1999, the General
Assembly of the United Nations adopted an Optional Protocol to the Women's Convention (GA Res. 54/4 --available at http://www.un.org/womenwatch/daw/cedaw/protocol).
The Optional Protocol allows women to make complaints directly to CEDAW if their state has failed to fulfil the terms of
the Women's Convention. The Optional Protocol method can only be used if the state has accepted the Protocol. The Protocol
will come into force when 10 states accept it. It promises a valuable new method of international scrutiny for the protection
of women's rights. 4. Inadequacies of human rights law for women Although
women have achieved some recognition in the international system for the protection of human rights, it has been argued that
international law does not provide an adequate response to the situation of women globally. Two important issues are the
way that women's rights are pushed to the margins of the UN human rights system, and the influence of claims of culture
on the observance of women's rights. 4.1 Marginalisation In many ways,
the creation of a specialised `women's' branch of human rights law, of which the Women's Convention is the flagship,
has allowed its marginalisation. `Mainstream' human rights institutions have tended to ignore the application of human
rights norms to women. The UN's separation of `general' and `women's' matters seems to have disadvantaged
women. There is a strategic dilemma with respect to international legal structures and women. On the one hand, the attempt
to improve the position of women through more generally applicable measures has allowed women's concerns to be submerged
by what are regarded as more `global' issues. On the other hand, the price of the creation of separate institutional
mechanisms and special measures dealing with women within the UN system has typically been the creation of a 'women's
ghetto', given less power, fewer resources and a lower priority than `mainstream' human rights bodies.
In 1994, the UN Commission on Human Rights appointed the Sri
Lankan jurist, Radhika Coomaraswamy, as Special Rapporteur on the Elimination of Violence against Women. This was the first
gender-specific mandate of a Special Rapporteur. In her reports, Ms Coomaraswamy has drawn attention to the phenomenon of
violence against women in a systematic manner and made valuable proposals for change. But the very nature of the mandate
may be viewed as an ambivalent advance for women in the international legal order because it can be read as implying that
violence against women does not constitute torture, nor is it within the mandates of `general' Special Rapporteurs, such
as those on the right to life, disappearances and religious intolerance.
4.2 The influence of cultural relativism One strong response to the creation of a universal system of human rights protection has been assertions of the philosophy
of cultural relativism. The claim is that if international human rights norms conflict with particular cultural standards,
the particularity of culture must take precedence over universalising trends. Critics of universal human rights standards
point to the Western ethical basis of human rights law and reject this as a basis for commitments in other traditions. At
the same time, Western states have developed their own form of cultural relativism in the human rights area in arguing for
very broad `margins of appreciation' in implementing their human rights obligations, based on the particularity of their
national circumstances. While concerns of cultural
relativism arise with respect to human rights generally, it is striking that `culture' is much more frequently invoked
in the context of women's rights than in any other area. Indeed, Radhika Coomaraswamy has argued that in Asia especially
the first decade will be marked by the collision of national cultural movements and women's rights. Appeals to cultural relativism have grown in intensity and frequency as the scope of
the international human rights regime grows wider. Arguments of cultural relativism are rejected by many proponents of human
rights because they challenge the validity and retard the development of universal standards. Such proponents have pointed
out that subordinating human rights to cultural traditions provides no objective yardstick against which state behaviour may
be assessed; that it allows human rights to be traded as negotiable commodities; that it reconstructs the `domestic jurisdiction'
screen behind which authoritarian governments can shelter; and that it is based on the assumption that human rights standards
are good for people in some parts of the world, but irrelevant elsewhere. National and international bodies have had to deal with claims that set individual rights and cultural practices
or standards against each other, particularly in the context of women's rights. One example of this is Lovelace v Canada.[9] Sandra Lovelace was born and registered as a female member of the Maliseet Indian tribe. Under Canadian law, she
had lost her rights and privileges as a member of the tribe, including the right to live on the Tobique Indian reservation,
after her marriage to a non-Indian. Lovelace made a communication under the first Optional Protocol to the ICCPR asserting
that this law violated articles 26 and 27 of the ICCPR. In determining that the legislation breached article 27, the Human
Rights Committee held that ‘persons who are brought up on a reserve, who have kept ties with their community and wish
to maintain these ties must normally be considered as belonging to that minority.' Lovelace illustrates the identity conflict between Sandra Lovelace, who regarded
herself as an Indian, and wished to return home after the breakdown of her marriage, and the group who considered that women
(but not men) who married outside the group ceased to have group identity. The group was supported in this view by the Canadian
legal system, reflecting a shared cultural acceptance that the identity of married women is determined by reference to their
husbands. Native Indian women had differing responses to the decision. The primary goal for some was to redress the discriminatory
provisions of the Indian Act; for others the goal was the replacement of the Act by a form of indigenous self-government.
Still others saw the case as imposing Western assumptions of sex equality, although the Human Rights Committee did not in
fact address the claim under article 26. The Canadian indigenous writer, Mary Ellen Turpel (Aki-Kwe), asked: Before imposing upon us the logic of gender equality (with White
men), what about ensuring for our cultures and political systems equal legitimacy with the Anglo-Canadian cultural perspective
which dominates the Canadian State?[10] Another example is the case of Md Ahmed
Khan v. Shah Bano Begum.[11]. An Indian Muslim woman who was being divorced after forty years of marriage claimed the maintenance payments under
the Indian Code of Criminal Procedure rather than those lower payments available under Muslim personal status law. After
the Supreme Court of India upheld her claim, opposition and protests from within the conservative Muslim community ultimately
persuaded the government to reverse the decision through the inaccurately named Muslim Women (Protection of Rights on Divorce)
Act 1986. Shah Bano Begum was thus disadvantaged by three layers of identity: as a woman; as a Muslim woman within the
predominantly Hindu society; and as a Muslim woman who wished to assert rights not supported by her community.
A major problem with cultural relativism is that the notion
of culture is itself endlessly mutable. All social values and hierarchies in their own time frames can be described as forms
of culture. If all cultures are seen as special, resting on values that cannot be investigated in a general way, it is difficult
to make any assessment from an international perspective of the significance of particular concepts and practices for women.
Feminists have pointed out that we need to investigate the gender of the `cultures' that relativism privileges. Relativism
is typically concerned with dominant cultures in particular regions and these are, among other things, usually constructed
from male histories, traditions and experiences. Arati Rao has argued that the notion of culture favoured by international
actors must be unmasked for what it is: a falsely rigid, ahistorical, selectively chosen set of self-justificatory texts
and practices whose patent partiality raises the question of exactly whose interests are being served and who comes out on
top.[12] Rao has proposed a series of questions to assess
claims of culture, particularly those used to counter women's claims of rights: whose culture is being invoked? what
is the status of the interpreter? in whose name is the argument being advanced? and who are the primary beneficiaries of
the claim? Acronyms CEDAW- Convention on the Elimination of
Discrimination Against Women CSW- Commission on the
Status of Women ICCPR- International Covenant on
Civil and Political Rights ILO- International Labour
Organisation
Further reading A useful guide to the literature
on women's rights is R. Cook & V. Oosterveld, 'A select bibliography of women's human rights', 44 American
University Law Review (1995) 1429 R. Cook, ‘Women'
in C. Joyner ed., The United Nations and International Law (Cambridge, Cambridge University Press, 1997) 181
R. Coomaraswamy, ‘Reinventing international law: women's
rights as human rights in the international community', in P. Van Ness ed., Debating Human Rights (London/New
York, Routledge, 1999) 167 at 180-1. Internet Resources http://www.un.org/womenwatch/daw/cedaw/ http://www.feminist.org/research/cedawmain.html http://www.sdnp.undp.org/cedaw/ http://www.unhchr.ch/html/menu3/b/e1cedaw.htm http://www.law-lib.utoronto.ca/diana/cedaw/cedaw.htm http://www.apgen.apdip.net/component4cedaw/overview4.html http://www.safnet.com/cedaw/other.html
[1] E.g. Convention for the Suppression of the Traffic in Women and Children, 24 April 1950, 53 UNTS 39. [2] E.g. Convention on the Nationality of Married Women, 29 January 1957, 309 UNTS 65. [3]. Charter of the United Nations, 26 June 1945, article 1(3). Other references in the Charter to non-discrimination on the
basis of sex are in articles 13, 55 (c) & 76 (c). [4]. E.g. International Covenant on Civil and Political Rights, articles 2, 25 & 26; International Covenant on Economic
and Social Rights, articles 3 & 7; American Convention on Human Rights, article 1; African Charter of Human and Peoples'
Rights, articles 2 & 18 (3); European Convention on Human Rights, article 14. [5]. UN Doc. CCPR/C/21/Rev.1/Add.1, 21 November 1989. [6]. Aumeeruddy-Cziffra v. Mauritius Communication no. 9/35. [7]. Avellanal v. Peru Communication no. 22/1986. [8]. Zwaan de Vries v. The Netherlands Communication no. 182/1984; Broeks v. The Netherlands Communication
no. 172/1984. [9] Communication no. 24/197 (1986), UN Doc. CCPR/C/OP/1 at 83. [10] M.E.Turpel (Aki-Kwe), ‘Patriarchy and paternalism: the legacy of the Canadian State for First Nations Women',
6 Canadian Journal of Women and Law (1993) 174 at 183. [11] [1985] 3 S.C.R. 844. [12]. A. Rao, ‘The politics of gender and culture in international human rights discourse', in J. Peters & A. Wolper
eds, Women's Rights, Human Rights: International Feminist Perspectives (New York, Routledge, 1995) 167 at 174.
CHILDREN'S RIGHTS By Radhika Withana-Arachchi, Program Director,
Diplomacy Training Program, Faculty of Law, UNSW 1. Introduction The rights of children
have been covered in other international human rights instruments such the International Covenant on Civil and Political
Rights (ICCPR) and the International Covenant on Economic, Social and Cultural Rights (ICESCR). Despite this,
the Convention on the Rights of the Child (CROC) represents an important development in international human rights
law by defining rights that have previously been found in numerous other international instruments into one international
document that elaborates and develops those rights with specific reference to the needs and interests of children.
The CROC represents one of the great achievements of the efforts
of Non-Government Organizations (NGOs) involved in human rights diplomacy. They had an instrumental impact on the Convention
as well as on its conceptual framework. It is an example of what can be achieved in human rights by NGOs with sophisticated
diplomacy. 2. Convention on the rights of the child The text of the CROC was concluded in 1989 and has since become the most widely signed international human rights
instrument. By 1996 it had 187 ratifications. To date the United States of America (and Somalia) have yet to sign the treaty.
2.1 General principles There are four general principles
enshrined in the CROC- - Best interests of the
child
Article 3 enshrines that when a state
makes decisions with regard to children the ‘best interests of the child' must be the primary consideration. The
principal relates to decisions by courts of law, administrative authorities, legislative bodies and public and private social
welfare organizations. This principle is present implicitly in all the rights and is given explicit expression in: Article
9 (on the separation of the child from its family), Article 18 (on the child's upbringing and development), Articles 20
and 21 (concerning the child's separation from its family through various procedures and adoption, and Article 37 and
40 (on a child's involvement with police and the judicial system.) The inclusion of the best interests principle was an acknowledgement of the fact that there would be times when certain
rights of the child would come into conflict with the rights and responsibilities of parents/guardians and the State. The
language of Article 3 stipulates that the bests interests of the child are primary but not paramount: thus it does not privilege
one set of rights against another (child versus parent/guardian/State) but allows for both to co-exist. Article 2 provides that no child should suffer discrimination due to the child's or his or her parents or legal
guardians race, colour, sex, language, religion political and other opinion or any other status. The principle of non-discrimination
does not require that all children receive identical treatment in all cases but that children (as with adults) should enjoy
equality of opportunity. - The right to life,
survival and development
Article 6 contains the
right to life and in addition places parties under an obligation to "ensure to the maximum extent possible the survival
and development of the child." The right to survival and development encompasses a number of issues: the right to health
(Article 24) and physical development (Articles 26 and 27(3)), mental development (Articles 23, 27(1), 28 and 29), spiritual
and moral development (Articles 14, 27(1) and 30) and social development (Articles 12, 13, 15, 17, 72(1) and 30).
Article 12 protects the rights of children to have free opinion in all matters affecting
them and that those views should be given due weight in ‘accordance with the age and maturity of the child.' This
principle expressed in Article 12 underpins rights such as freedom of expression (Article 13), freedom of thought, conscious
and expression (Article 14), and freedom of association and assembly (Article 15). Such rights are not absolute rights granted
indiscriminately. They are relative rights that take into account the age and maturity of the child in the exercise of such
rights. 2.2 Monitoring procedures The Committee of the Rights
of the Child comes under the mandate of Article 43 of the Convention. The procedural functions of the Committee are set out
in Article 44 and 45. The Committee, consisting of
10 experts from a number of countries, currently holds three sessions a year, each of 4 weeks duration in Geneva. State parties
to the treaty elect committee members for a four-year term, with the possibility of re-election. Under Article 44, State parties accept the duty to submit regular reports to the Committee
on the steps they have taken to put the Convention into effect in their own country. First implementation reports are to be
submitted two years after ratification or accession to the treaty, and every five years thereafter. The Committee also receives information from other UN institutions and treaty bodies
such as the Commission on Human Rights and from the Special Rapporteurs on torture, on extrajudicial, summary or arbitrary
executions, and on violence against women and especially the Special Rapporteur on the sale of children, child prostitution
and child pornography. The role of NGOs in the decision
making of the Committee is also important. Indeed NGOs (or "competent bodies" in the language of the Convention-
Article 45a) are assigned a role in the implementation machinery. They might be invited by the Committee on the Rights of
the Child to provide expert advice on implementation in areas falling within their scope of expertise. In addition they may
receive requests from State parties via the Committee for technical advice or assistance in implementation. In addition the
Committee may also invite certain NGOs to take part in the preparatory meetings on State reports. The role assigned to NGOs
by the CROC is significant as it is the first time that NGOs are mentioned in the text of an international human rights instrument.
It is a testament to the determination of NGOs who participated in the long and strenuous diplomatic process of negotiating
the terms of this treaty. At the end of the deliberations
process the Committee adopts ‘concluding observations' that are statements on its consideration of a State's
report. These observations are meant to form the basis of a national debate within the country as to how to improve the enforcement
of the treaty provisions. The concluding observations constitute an essential document, which Governments are expected to
implement. However it needs to be stressed that the recommendations of the Committee are just that: recommendations, and not
binding obligations. 3. Sexual and economic exploitation of children The exploitation and abuse of children occurs in so many ways that the drafters of the Convention realised the impossibility
of addressing them all. As such they focused on two especially serious exploitative practices: sexual and economic exploitation
of children. 3.1 Sexual exploitation The issue of sexual exploitation
of children has attracted increasing attention in recent years. The main forms of sexual exploitation of children for commercial
value include: child sex tourism, child prostitution, child pornography and the trafficking of children for sexual purposes.
While the commercial sexual exploitation of children
exists in almost every country, in recent decades, large well-organised child sex industries have emerged in the developing
nations of Asia, Africa and Latin America. The main reason for children entering the sex industry is economic. Many are from
poor rural areas; some who are homeless become exploited because they have no shelter or protection; many are sold by someone
they know (usually a parent); others work as either the sole source of income for families or to supplement a family's
income; others are just abducted. An official figure,
given the secretive nature of such work is difficult to establish. The official UNICEF figure is I million children working
in the sex industry (in its many forms) throughout Asia alone. The causes of commercial sexual exploitation of children are complex, with poverty being undoubtedly the major causal
factor. However there are multiple factors that create the conditions in which children are sexually exploited, including
for example; domestic violence and sexual abuse, racial and gender discrimination, corruption and weak law enforcement, urban
and rural migration. Three structural causes in understanding the causes of sexual exploitation include: - poverty
- globalisation
- gender
bias
Article 34 of CROC is the main provision
covering sexual exploitation. The intent of the article is not to regulate the sex lives and activities of children, which
would be impossible and undesirable. Children are allowed to marry at different ages in some countries and children may want
to voluntarily engage in sexual activity at young ages. Therefore the article is framed in such a way that it addresses the
sexual exploitation of children rather than the sex lives of children. 3.2 Economic exploitation The second major from
of child exploitation that the drafters of the convention were concerned about was the commercial economic exploitation of
children, particularly in relation to child labour. This is usually taken to mean: - low wage rates or no wages at all;
- long working hours;
- hazardous work in unhealthy conditions;
- possible threats of physical violence from
employer.
While child labour is prevalent in
all parts of the world, industrialised countries have made enormous progress to addressing the issue of child labour. In such
countries universal or near universal primary and secondary education exists and many have adopted laws that regulate the
age at which children can enter different occupations and the conditions in which they work. In developing countries the problem of child labour and the general economic exploitation
of children is enormous. The collection of reliable statistics is difficult given that most child labourers are ‘hidden'
in informal or unstructured economies outside government control. ILO estimates suggest that around 50-60 million children
(5-11 year olds) in developing countries are working in hazardous circumstances. As with sexual exploitation the main causes of economic exploitation is poverty. In addition
to the basic poverty of developing states there is the further complication of the huge debt burdens of developing countries,
which has led to cut backs in social welfare programs. Related to poverty is the trafficking of children for the purposes
of child labour. In places like India, there is also another social factor. The Indian view of the social order- the caste
system- which is a firm ordering of the roles of different strata in society is a view shared by a wide cross section of society:
within and outside government; religious and secular; among educators, social activitists, and more broadly by members of
the Indian middle class. Article 32 of CROC covers
this form of exploitation. The article is non-specific on the issue of the minium age for work, leaving it up to states to
determine for themselves, in their own legalisation and administrative measures, how they wish to deal with the matter. The
same is true for the regulation of hours and conditions of employment. Furthermore, in 1999 the terms of the text for a new
treaty (Worst Forms of Child Labour Convention) were concluded.
4. Other forms of exploitation Although
sexual and economic exploitation are the two main forms of exploitation addressed in the CROC there are other activities that
diminish the rights of children. It is impossible to give each the exhaustive treatment given to sexual and economic exploitation,
however it is worth highlighting some of the other problems facing children. These other forms of exploitation are addressed
in a general article (Article 36) that obliges State parties to "protect the child against all other forms of exploitation
prejudicial to any aspects of the child's welfare." Gender discrimination
entrenched in various societal norms keeps young girls from school and from full involvement in the community. In addition
they are subject to physical abuse, domestic violence, rape, enforced pregnancy and used as weapons of war. In the decade since the adoption of the CROC over 2 million children have been killed and
over 6 million injured in armed conflict. The trend continues. The proliferation of
light inexpensive weapons has contributed to the use of children as soldiers in countries such as Sierra Leone, Congo, Sudan,
Afghanistan, and Sri Lanka top name just some. As recently as May 2000, the text for an Optional Protocol on child soldiers
called the Involvement of Children in Armed Conflict was adopted. Around the world 8,500 children
have been infected by HIV. In Africa the combined social and economic devastation caused by HIV/AIDS in the last decade is
greater than the combined destruction of its wars. The same patterns of stigma, taboo and silence found in Sub Saharan Africa
is being repeated in Asia, particularly south east Asia. Since the appearance of HIV in south east Asia in 1986, 5 million
people including children have been infected. In 1999 the UNAIDS estimated the following levels of infection for adults and
children: Bangladesh, 13,000; Cambodia, 220,000; India, 3.7 million; Nepal, 34,000; Pakistan, 74,000; Philippines, 28,000;
Sri Lanka, 7500; Thailand, 755,000. The rates of infection continue to increase. Children are particularly in danger due to
their invisibility in the community with regards to the disease.
5. Obstacles to the fulfilment of children's rights
5.1 Domestic implementation When a State ratifies
the convention it assumes a legal obligation on its government to take the legislative and administrative steps necessary
to implement the standards of the convention within its jurisdiction. Ratification is not enough but the terms of the convention
must be given domestic effect. The most direct action in the realisation of the treaty goals is the policy and practice of
governments in relation to the functional areas of the convention. The vagueness of some provisions in the Convention in relation to State duties can be used in a self-serving way
by governments to rationalise the implementation of certain requirements. Phrases such as "all appropriate measures",
"such protection and care as is necessary", maximum extent of available resources" have uncertain meanings.
They virtually offer governments who do not want to fully implement various provisions a way out, despite accountability mechanisms
within the convention. Fundamental to the fulfilment
of the treaty provisions is political will on the part of national governments. Where there is an absence of such will,
the role of NGOs/informed pressure groups/civil society is essential for both the creation of political will and the monitoring
of government accountability in fulfilling its legal obligations.
5.2 Absence of an individual complaints mechanism There
is no provision in the Convention or as yet a subsequent Protocol for individual complaints from children or their representatives
in the event the State fails to fulfil the terms of the CROC. Unlike the Optional Protocol of the ICCPR, CEDAW and CERD, which
provides for individuals who have exhausted all their domestic remedies to appeal directly to the Committee overseeing the
compliance and implementation of the various treaties mentioned. Children at the moment can only rely on the reporting of
States, which is inevitably an attempt to show the best picture. While NGOs and other non state party reports are accepted
in some cases, children as yet lack the possibility of directly accessing the institutional mechanisms set up to protect their
rights and interests. 5.3 Issues of cultural relativism It has been the
non-western states more than others who have stressed the non-universal nature of international human rights norms. For instance
in the 1993 Bangkok Declaration, several Asian States while recognising human rights are universal in nature noted that "...they
must be considered in the context of a dynamic and evolving process of international norm-setting, bearing in mind the significance
of national and regional particularities and various historical, cultural and religious backgrounds." Culture is a double-edged sword. It is both a force for the better
and the worse. Culture (meaning among other things, custom, customary law, tradition) can provide a political base for the
protection of minority and indigenous rights. It allows for the practice of ones own religion and the use of ones own language.
Culture extends safety nets to children better than governments. However culture, usually with self serving interpretations
of tradition, have been used to defend practices such as forced marriages of young girls and bonded child labour, that deny
the very liberty and freedom of children. It is possible
to see regional differences and restrictions in the interpretation and the exercise of children's rights, especially in
relation to the concept of the child as an independent human being. The principle of the best interests of the child mediates
through such differences. Indeed while we do have a treaty covering children's rights, this does not mean that we have
a uniform understanding of what the concept of children's rights implies and indeed it continues to be debated and refined.
However care needs to be taken to separate between genuine differences of opinion that may occur between cultures, which still
holds the possibility of improvement in the rights of children; and self-serving interpretations of tradition that offer no
hope of improvement. Acronyms AIDS- Acquired Immune
Deficiency Syndrome CEDAW- Convention on the Elimination
of Discrimination Against Women CERD- Convention on
the Elimination of all Forms of Racial Discrimination CROC-
Convention on the Rights of the Child HIV- Human Immunodeficiency
Virus ICCPR- International Covenant on Civil and Political
Rights ICESCR- International Covenant on Economic,
Social and Cultural Rights NGO- Non Government Organization
Further Reading Philip Alston (ed)
The Best Interests of the Child: Reconciling Culture and Human Rights (Clarendon: Oxford 1994) Per Miljeteig-Olssen "Advocacy of Children's Rights- The Convention as More
Than a Legal Document" 12 Human Rights Quarterly (1990) pp148-155. ILO, World at Work, No 30, July 1999, p6. United Nations Children's Fund, "Report of the ESAR HIV/AIDS taskforce" Held in Nairobi, 11-12 March
1999, UNICEF, April 1999. Joint United Nations Program
on HIV/AIDS, Facts and Figures, 1999 Bangkok Declaration,
A/Conf.157/PC/59, Para 8.
REFUGEE RIGHTS By Trina Markandu and The Refugee Council
of Australia 1. Who is a refugee? A refugee is someone
- who is outside his/her country of origin;
- has a well-founded fear of persecution because of his/her
- race,
- religion,
- nationality,
- membership of a particular social
group or
- political opinion and,
- is unable or unwilling to avail
him/herself of the protection of that country, or to return there for fear of persecution.
This internationally recognised definition of the term refugee appears in the 1951
Convention relating to the Status of Refugees. This Convention and the 1967 Protocol Relating to the Status
of Refugees are the two main treaties in international refugee law. The Convention and Protocol provide a framework for the international protection of the rights
of refugees. Some of the important rights set out in the Convention include: - non-discrimination (Article 3)
- freedom of religion (Article
4)
- free access to the courts of law on the territory of all States party to the Convention (Article
16)
- the right to work (Article 17)
- the right to housing (Article
21)
- the right to education (Article 22)
- the right to public relief
and assistance (Article 23)
- freedom of movement within the territory (Article 26)
- the right not to be expelled from a country unless the refugee poses a threat to national security or the public
order (Article 32)
- the right to be protected from refoulement (Article 33)
This last right is the most important, that is the right to be
protected against forcible return, or refoulement, to the territory from which the refugee has fled.
Today the Convention definition is no longer consistent with
the actual causes of flight in many cases. These causes include people fleeing civil war or general political unrest, those
fleeing extreme poverty and those displaced internally as a result of civil war, ethnic strife or forced relocation. As a
result, it excludes a number of categories of people who are legitimately deserving of international protection because of
situations of generalised violence that prevail in their countries of origin. This view is shared by the United Nations High
Commissioner for Refugees, Sadako Ogata.[1] She stated that those fleeing political conflict to save their lives and freedom still have a "need for protection,
even if (they) do not fear persecution in terms of the 1951 Convention on Refugees."[2] 2. Asylum Asylum is the granting of protection,
by a State, to persons fleeing persecution or serious danger. A person who is granted asylum is known as a refugee. An asylum
seeker is someone who is outside his or her country of origin and has applied to another country for refugee status.
3. Determination systems To comply with the Convention/Protocol,
each government should have procedures for determining whether an applicant is to be granted refugee status, though not all
do. These procedures are known as refugee determination procedures. Recently, there has been an increase in the number of asylum seekers which has led to an overburdening of refugee
determination systems in Western countries. These determination systems tend to be bureaucratic and expensive so Western states
have responded by making their determination systems more restrictive. This is evident in the overall decline in acceptance
rates across the board in Western countries. This has been accomplished through a number of methods, the most significant
of which is the narrow application of the Convention/Protocol definition of refugee. 4. UNHCR The United Nations High Commissioner for
Refugees (UNHCR) is the refugee organisation of the United Nations. It provides protection and assistance to the world's
refugees. It was created by the United Nations General Assembly in 1951 to resettle 1.2 million European refugees after World
War II. Today, there are 22.7 million people in over 140 countries that fall under UNHCR's mandate. It is one of the world's
main humanitarian agencies, with headquarters in Geneva, Switzerland, and offices in 122 countries. The current High Commissioner for Refugees is Sadako Ogata, a former Japanese diplomat
and academic who assumed her post in February 1991. She reports annually to the U.N. General Assembly through the Economic
and Social Council. The High Commissioner's programs are approved and supervised by the UNHCR Executive Committee, currently
composed of 54 member countries. 4.2 UNHCR Mandate - The United
Nations mandates UNHCR to lead and coordinate action to protect refugees internationally and resolve refugee problems.
- UNHCR's main purpose is to safeguard the rights and
well-being of refugees. UNHCR aims to ensure that everyone can seek asylum and find safe refuge in another state, and to return
home voluntarily.
- UNHCR also seeks lasting
or durable solutions to their plight by assisting refugees to return to their own country or to settle in another country.
- UNHCR's efforts are governed by the organisation's
Statute, and guided by the 1951 United Nations Convention relating to the Status of Refugees and its 1967 Protocol.
- International refugee law provides an essential framework
of principles for UNHCR's humanitarian activities.
- UNHCR's Executive Committee and the UN General Assembly have also authorized the organisation's involvement
with other groups. These include people who are stateless or whose nationality is disputed and, in some cases, internally
displaced persons.
- UNHCR tries to reduce
situations of forced displacement by encouraging states and other institutions to create conditions which are conducive to
the protection of human rights and the peaceful resolution of disputes. UNHCR also actively seeks to consolidate the reintegration
of returning refugees in their country of origin, thereby averting the recurrence of refugee-producing situations.
- UNHCR offers protection and assistance to all refugees and
others, based on their needs, irrespective their race, religion, political opinion or gender. In all of its activities, UNHCR
gives special attention to the needs of children and seeks to promote the equal rights of women and girls.
- UNHCR works in partnership with governments, regional organisations,
international and non-governmental organisations.
- UNHCR is committed to the principle of participation by consulting refugees on
decisions that affect their lives.
- UNHCR also promotes the purposes and principles of the United Nations Charter by maintaining international peace
and security; developing friendly relations among nations; and encouraging respect for human rights and fundamental freedoms.
5. Special protection issues The situations that
produce refugees around the world often have common causes and effects. In spite of this, some groups are especially vulnerable
and worthy of further discussion. These groups include children, women and internally displaced persons 5.1 Children More than half of
all refugees and displaced people are children. Infants and young children are often the earliest and most frequent victims
of the violence, disease and malnutrition which can accompany population displacement. Disruption of family and community
structures can also severely affect them. Children are among the most vulnerable members of any displaced population, and
they need special care and assistance. The first
priority is to ensure that refugee children have access to food, water, shelter and medical help. The most effective approach
is to help parents to take care of their children. School
is an important part of any assistance program because it helps meet the psychological needs of displaced and often traumatised
refugee children. School gives structure to a child's life, provides group activities and encourages a more hopeful approach
to the future. All refugee children should have access to primary education, including at least literacy and numeracy skills.
5.2 Unaccompanied Children Often
a mass exodus will produce a high number of unaccompanied children. It is estimated that unaccompanied children account for
2 to 5 percent of the refugee population in camps. Most are not orphans. They have been separated from their families during
flight or because of the conflict. It is important to try to identify the parents or relatives of the child. If immediate
reunification is not possible, it is important to ensure that unaccompanied children are taken care of within their own community.
Children are placed in foster families rather than in orphanages, to help avoid separation from the community and related
trauma. Often, with some effort, their families can be found. These children have not only experienced events that will scar them for life - many have witnessed savage murders
and other atrocities - but they also must overcome the trauma of separation. The priority is to locate the children's parents but that may take years, especially when
the children come from areas still at war. In the interim, the objective is to re-introduce these children to a family structure
in the refugee camps. A family environment can provide not only the physical needs of a child but also soothe some of the
psychological distress of separation, particularly if the foster family comes from the same background, culture and region.
5.3 Women Among the people hit hardest by the violence and uncertainty of displacement are young girls,
elderly widows, single mothers - women. Generally, more than 75 percent of these destitute displaced people are women and
their dependent children. The proportion of women and children may be as high as 90 percent in some refugee populations, when
husbands or fathers die, are taken prisoner or drafted as combatants. Most take refuge in remote, poorly developed areas and
face huge problems of security. Protection is at
the heart of the responsibility the world bears toward refugees. At the heart of that protection is freedom from assault.
Despite the strength and courage that has carried them out of their homelands, refugee women have special needs in terms of
shelter, supplies and health care. They also require attentive preventive action to protect them from sexual violence and
exploitation at all stages of their flight. UNHCR
has formal guidelines on preventing and responding to sexual violence. Based on recommendations by field workers experienced
with rape and piracy attacks, they aim to provide other field workers with practical, non-specialist advice on the medical,
psychological and legal ramifications of sexual violence. UNHCR has also developed gender training, known as People Oriented
Planning (POP), to encourage staff to focus on the protection and assistance needs of refugee women. UNHCR encourages countries to consider that when rape or other forms of sexual violence
are committed for reasons of race or political opinion, for example - and particularly when such actions are condoned by the
authorities concerned - then they should be grounds for refugee status. Women who face inhumane treatment because of perceived
transgressions of social mores should also be eligible for refugee status. For example, female genital mutilation may be considered
a form of torture. Forcible abortion or sterilisation may be considered an element leading to refugee status as well. Currently,
Canada, Australia and the United States are the only countries which have guidelines for decision-makers about persecution
related to gender. 5.4 Women's rights and human rights Women and children make up most refugee populations. Women have a right to help make decisions that will affect their
lives. It is therefore vital that refugee women actively participate in planning and implementing programs designed for refugees.
Unfortunately, women's participation in activities can be
hindered by cultural norms, a lack of skills or low self-esteem. Inequality in the public sector often begins at home, with
unequal power relations and unequal division of labour between men and women. It is important that women are provided with
basic skills training, literacy and management skills to build women's self-confidence and enable them to contribute effectively
to community management. These kinds of programs are especially important if traditional family and social structures break
down, as men leave home to fight or to seek better economic opportunities. Women, then, must assume the roles of breadwinner,
protector and head-of-household, in addition to their role as care-giver. By supporting these women in the political, economic
and social spheres and by fostering their resourcefulness and self-sufficiency, these women will promote peace, economic stability
and social change. A program in skills development
for Rwandan female members of parliament who are returning from exile includes drafting gender-equity legislation. In Liberia,
UNHCR supports NGOs and civil society in promoting the rights of returnee widows who face discriminatory inheritance laws.
In Guatemala, UNHCR lobbies for equal rights for returnee women in areas related to land ownership and women's participation
in credit schemes to purchase land. Throughout the Americas, UNHCR offices are working to ensure that the individual woman's
right to eligibility procedures is respected. In Kenya, Malawi, the Islamic Republic of Iran and the Americas, UNHCR conducts
training on women's rights for both refugee men and women.
5.5 Internally Displaced Persons (IDPs) Internally displaced persons are defined as "persons or groups of persons who have been forced or obliged to
flee or leave their homes or places of habitual residence, in particular as a result of or in order to avoid the effects of
armed conflict, situations of generalised violence, violations of human rights or natural or human-made disasters, and who
have nor crossed an internationally recognised State border."[3] In general, internally displaced persons have many
of the same protection needs as refugees, but they have not crossed an international border and sought refuge in another country.
Protecting internally displaced persons poses difficult problems because such persons remain under the jurisdiction of their
country of origin. It is difficult to determine the
number of people living in interior exile within their own country. Estimates usually place them at least 30 million. Today,
of the 22.4 million people presently under UNHCR responsibility worldwide, nearly 6 million are internally displaced.
The plight of vulnerable populations in countries of origin
has become a high priority issue in recent times, as the size of the problem has continued to grow. UNHCR can work on behalf of internally displaced persons only under specific circumstances.
This includes obtaining permission from the United Nations and obtaining the consent of the State concerned. 6. Current issues Two important issues that the
international community is currently dealing with include temporary protection and people trafficking. These issues have created
significant tension between governments and organisations that work for the protection of human rights. 6.1 Temporary protection A combination of politics and
pragmatism has resulted in UNHCR and other refugee advocates, recommending in certain cases that refugees be given temporary
protection in countries of asylum instead of immediate access to refugee determination procedures under the 1951 Convention.
Temporary protection has been proposed to meet emergency refugee influxes in many nations in Europe and elsewhere. It is an
interim form of protection, which should lead to a durable solution. It allows governments to avoid undertaking individual
screening (which is both time-consuming and costly) of people displaced by civil wars and other forms of generalised violence.
It is a compromise between trying to convince states
to keep their borders open and to respect the principle of non-refoulement, while seeking the cooperation of governments apparently
more concerned with limiting the duration of protection than with guaranteeing its effectiveness. Most temporary protection schemes offer refuge to everyone fleeing an area of generalised
conflict or human rights abuse. Those protected include people who are refugees within the definition of the 1951 Convention.
There is no firm consensus at the international
level as to what is meant by temporary protection. Its use in various regions shows that temporary protection can be a useful
tool in situations of mass exodus, if combined with respect for non-refoulement and other basic rights, while the
search for solutions through repatriation and resettlement is conducted. Governments are turning to the concept of temporary protection at the same time as they are obstructing access to
their countries, showing less and less respect for the principle of non-refoulement, and claiming that they cannot
cope with the responsibility of sheltering refugees. They are using temporary protection as another means of denying refugees
their rights. People granted temporary protection
are generally given fewer rights than those granted refugee status under the UN Refugee Convention. In the case of refugees
from Bosnia, UNHCR stated in 1993 that almost all those fleeing would have qualified as refugees under the Convention. Despite
this, most were denied the chance of applying for refugee status and so denied their full range of rights under the Convention.
The renewed use of temporary protection indicates
a gap in the international refugee protection system - the inability to deal coherently with refugees fleeing as part of a
mass exodus and the failure of the international community to share the responsibility for protecting such people. It also
shows the inadequacy of the current international system to address in a consistent manner the fact that a growing number
of people fall outside the narrow interpretation of the UN Refugee Convention definition of a refugee, yet cannot safely be
returned to their countries of origin because of widespread human rights abuses, often associated with armed conflict.
Temporary protection undermines the standard of protection for
asylum-seekers if they are forced to return to a country before basic human rights conditions in that country have been met.
States have not yet agreed a set of practical, non-binding guidelines on when it is appropriate to use temporary protection,
let alone standards on what rights those temporarily protected should enjoy in host countries. Amnesty International believes
that if states unilaterally decide to use temporary protection, then standards should be agreed, based firmly on human rights
considerations, and that all those offered temporary protection should have an opportunity to have their individual asylum
claim examined before being sent home.[4] 6.2 People smuggling The smuggling of people is a growing area of transnational organised crime. The UN is
currently negotiating a new Convention to address this issue through the UN Convention on Transnational Organised Crime and
the Protocols on Migrant Smuggling and Trafficking in Persons. These agreements aim to criminalise people smuggling and trafficking
and to introduce harsh penalties to effectively deter such activities. The growth in the number of people arriving through unauthorised means has alarmed governments particularly in the
developed world. In addition to measures targeting the organisers of people smuggling, many governments, including that of
Australia, have also introduced measures that penalise the people who are trafficked. For some time Australia has had a policy
of mandatory, non-reviewable detention for unauthorised arrivals and the government has recently introduced tough new measures
that see unauthorised arrivals who are found to be refuges given only temporary protection and denied many important rights
such as access to income support and family reunion. This
effectively means that the Australian Government is discriminating against a group of asylum seekers simply on the basis of
how they entered the country despite the fact that in signing the Refugee Convention, it has undertaken not to impose penalties,
on account of their illegal entry, on refugees coming directly from a territory where their life or freedom was threatened,
under Article 31 (1). Commercial trafficking
in people is a crime but this does not mean that the people being trafficked should be penalised. Amongst the trafficked are
those who have fled in fear of their lives and are seeking international protection. The international community still has
a legal and moral obligation to protect them.
INTERNATIONAL ENVIRONMENTAL LAW By Stan
Palassis, Faculty of Law, UNSW 1. Introduction From as
early as the 17th century nations have addressed issues that could today be said are both international and environmental.
However, it was not until the end of the 19th century that international law provided formal negotiated regimes in treaties,
governing various aspects of the environment. During the 20th century nations have systematically, through international cooperation,
been addressing numerous environmental concerns and providing appropriate solutions. Even though the UN Charter does not specifically
mention environment, there is no doubt that its mandate is wide enough to include it, as the right to a decent and healthy
environment is viewed as a basic human right. The
IEL area is broad and accordingly it is important to note the following: - Many environmental problems such as climate change and loss of biological diversity can only be addressed by a global
effort.
- A large part of IEL deals with protection of the global commons such as the sea, air
and atmosphere.
- IEL is primarily created through agreements achieved through international cooperation
- International agreements operate at four levels; global, regional, sub-regional and bilateral.
- International agreements are negotiated principally by nations in conjunction with international organizations and
NGOs.
- There are both legally binding and non-legally binding international agreements. Treaties
and conventions are legally binding, whereas declarations, principles and resolutions are referred to as soft law and are
not legally binding. There is, however, a strong moral expectation that nations will adhere to their provisions.
- There are currently some 1000 international agreements relating to the environment.
- It
is important to note that environmental and developmental issues overlap with issues concerning trade and development. This
overlap is often inconsistent, consider for example provisions of the UNCED and UNCTAD.
- Enforcement
of international law generally and of IEL, in particular, is a problem.
This gives some idea of the breadth and scope of IEL. This chapter will focus principally on the
major global environmental protection agreements with some discussion of agreements at regional level. The chapter will first discuss the development of IEL. It will then outline certain
environmental regimes created in key areas. Finally, there will be a conclusion followed by a glossary of terms, further readings
and useful Internet sites. 2. The development of IEL The
contribution and development of international law during this century, in protecting the environment, can be divided into
two distinct periods, pre-1972 and post-1972. As
early as 1876 treaties arose because nations were concerned about resource use. These early environmental concerns principally
addressed conservation of valuable natural resources. Early conventions negotiated did not focus on environmental values,
but rather on sovereignty and the use of valuable natural resources. Sovereignty issues, whereby nations act in their best
interests, are an impediment to the creation of effective IEL. Yet the principle that nations can not be bound by rules they
do not consent to is strongly held in international law. After the Second World War there emerged numerous specialized and autonomous UN agencies eg IMO, UNESCO, FAO, IAEA.
These agencies provided an appropriate forum for the development and adoption of numerous environmental protection treaties.
By the 1960s nations were creating environmental protection regimes in a variety of areas particularly marine pollution and
nuclear activities. In 1972 the international community
convened the UNCHE. This was to be a landmark conference and is of significance because it recognized the inter-dependent
nature of humans and their surrounds. The UNCHE resulted in the famous Stockholm Declaration, an aspirational set of principles
to guide the international community in cooperating to find solutions to environmental problems. Principle 21 of the Stockholm
Declaration states that: Nations have the
right to exploit their own resources pursuant to their own environmental policies, and the responsibility to ensure that activities
within their jurisdiction or control do not cause damage to the environment of other nations or the areas beyond national
jurisdiction. In 1972 IEL can be said to
have crystallized into a separate and discrete area of law. The body of international law dealing with environment has since
become a new and discrete body of law known as IEL. In 1972, the international community first formally addressed the holistic
issues regarding the state of the human environment. Prior to this date the international law had addressed environmental
issues in a very adhoc and fragmented manner regulating specific resource and environmental perceived as a reactive manner.
Following the UNCHE, the UNGA passed a resolution
providing for the creation of the UNEP. Even though UNEP has convened several conferences and facilitated the development
of conventions it has no formal or executive powers, but rather a coordinating role. There has been much discussion regarding
whether UNEP should be given more significant powers or whether a new autonomous UN agency should be created to specifically
cater for the environment. In July 1993 the International
Court of Justice set up a special chamber on environmental issues. In November 1994, an independent and non-governmental court
was set up to deal with environmental disputes - the International Court of Environmental Arbitration and Conciliation.
3. Marine pollution There
are various sources of pollution of the marine environment. By far the greatest source is land-based sources. Some 77 percent
of total marine pollution originates from land-based sources and as is difficult to regulate under international law. This
is mostly due to the sovereignty implications of regulation under international law. However, global and regional conventions
dealing with land-based marine pollution have been negotiated. In addition UNEP has adopted a Global Action Program for the
Protection of the Marine Environment from Land-Based Activities. - Convention for the Prevention of Marine Pollution from Land-Based Sources (Paris) 1974
- Athens
Protocol for the Protection of the Mediterranean Sea against Pollution from Land-Based Sources (Athens) 1980
Some 12 percent of the world's marine pollution originates
from vessels, and of that only a small percentage is from oil spills. Regimes governing the regulation, liability and compensation
for vessel-source damage to the marine environment have traditionally been based in international law because of the trans-boundary
nature of maritime activities. Since the 1950s the international community have systematically addressed issues concerning
pollution of the marine environment, particularly vessel-source pollution. This has been facilitated by the IMO. The IMO has
drawn up many draft conventions on a variety of areas and convened many conferences to negotiate the adoption of the various
international legal instruments. The following are
the IMO regimes dealing with regulation, liability and compensation for vessel-source oil pollution of the marine environment:
- International Convention for the Prevention of Pollution
of the Sea by Oil 1954 (London) (OILPOL)
- International Convention Relating to Intervention
on the High Seas in Cases of Oil Pollution Damage (Brussels) 1969 (Intervention Convention)
- International
Convention on Civil Liability for Oil Pollution Damage (Brussels) 1969 (CLC) and the Protocol to the 1969 CLC (London) 1992
(CLC92)
- International Convention on the Establishment of an International Fund for Compensation
for Oil Pollution Damage (Brussels) 1972 (FUND) and the Protocol to the 1971 Oil Pollution Fund Convention (London) 1992 (FUND92)
- International Convention for the Prevention of Pollution from Ships (London) 1973, as modified by the Protocol to
the Convention (London) 1978 (MARPOL 73/78)
- International Convention for the Safety of Life
at Sea 1974 (London) (SOLAS)
- International Oil Pollution Preparedness, Response and Cooperation
Convention 1990 (London) (OPPRC)
4. Hazardous wastes One
of the inevitable consequences of growth and development has been the increasing generation of hazardous wastes and no way
to deal with them. It was not until recently that nations have seriously addressed these issues by passing domestic waste
management and minimisation regimes and by addressing waste issues e.g. dumping wastes at sea and the import and export of
hazardous wastes. - Convention for the Prevention
of Marine Pollution by Dumping from Ships and Aircraft (Oslo) 1972
- Convention for the Prevention
of Marine Pollution by Dumping of Wastes and Other Matter (London) 1972 (LDC)
- Convention on
the Control of Transboundary Movements of Hazardous Wastes and their Disposal (Basel) 1989
5. The Law of the Sea Convention This provided a broader and more strategic framework level encompassing relevant existing conventions, the UN adopted
the LOSC - UN Convention on the Law of the Sea (Montego Bay) 1982. The LOSC attempts to balance the result of nine years negotiation
by the international community and the outcome is a truly global regime codifying the laws governing human usage of the seas.
The LOSC attempts to balance the rights and interests of nations and covers all aspects of use of the oceans including, of
course, with protection of the marine environment. It balances freedom of navigation and the rights of flag states on the
one hand with protection of the marine environment and the rights of coastal states on the other. The LOSC lays down a series
of interrelated and integrated legal regimes providing for the protection and preservation of the marine environment. More
specifically, the convention protects the marine environment from exploitation and provides for the sound conservation of
the living and non-living resources of the sea. The convention could only be enforced because of the amendment to provision
of exploitation of minerals of the deep sea bed not been amended.
6. Nuclear activities In
the early days of nuclear energy use it was popularly believed that the benefits of this energy use greatly outweighed its
risks, and that these benefits could be shared by all. We now know, however, that use of nuclear energy gives rise to significant
and long-term adverse effects to both human health and contamination of the environment. During the 1960s the international
community addressed nuclear activities in several conventions. The issues addressed were principally liability regimes in
case of a nuclear incident as well as non-proliferation of weapons and a nuclear test ban treaty. Additional conventions were
adopted after the Chernobyl incident. - Convention
on Third Party Liability in the Field of Nuclear Energy (Paris) 1960
- Convention relating to
Civil Liability in the Field of Maritime Carriage of Nuclear Materials (Brussels) 1971
- Convention
on the Early Notification of a Nuclear Accident (Vienna) 1986
- Convention on Assistance in the
Case of a Nuclear Accident or Radiological Emergency (Vienna) 1986
- Convention on Nuclear Safety
(Vienna) 1994
- Nuclear Test Ban Treaty (Vienna) 1997
7. Air & atmospheric pollution Recently the international community began directly addressing issues regarding air and atmospheric pollution. In
1979 the international community negotiated a convention on long-range transboundary air pollution to deal with such pollution
as well as acid rain. This led the way for a further regime covering ozone depletion that has been particularly successful.
Greater difficulties, however, surround preservation of our global climate. This has been a particularly difficult area to
regulate because of the relationship of climate change and fossil fuel use. Accordingly, preservation of global climate through
reduction of greenhouse gases emissions regime has been particularly controversial. Transboundary Air Pollution - Convention on Long-Range
Transboundary Air Pollution (Geneva) 1979
- Protocols to the Convention on Long-Range: Financing
Monitoring and Evaluation Protocol (Geneva) 1984; Sulphur Protocol (Helsinki) 1985; Nitrogen Oxides Protocol (Sofia) 1988;
Volatile Organic Compounds Protocol (Geneva) 1991; Further Sulphur Protocol (Oslo) 1994
Ozone depletion - Convention for the Protection
of the Ozone Layer (Vienna) 1985
- Protocol on Substances that deplete the Ozone Layer (Montreal)
1987
- Amendments and Adjustments to the Montreal Protocol, (London) 1990 and (Copenhagen) 1992
Climate change - UN Framework Convention on Climate
Change 1992 (New York)
- Protocol to the UN Framework Convention on Climate Change 1997 (Kyoto)
8. Conservation and biological diversity As previously mentioned many conventions regarding conservation of resources were adopted early this century. These
conventions tended to be specific to particular species rvesting. Later conventions, however, appear to be driven by greater
environmental concern. There are now a great variety of international agreements dealing with the preservation of both species
and ecosystems. - International Convention for
the Regulation of Whaling (Washington) 1946
- International Convention for the North-West Atlantic
Fisheries (Washington) 1949
- UNESCO Convention Concerning the Protection of the World Cultural
and Natural Heritage (Paris) 1972
- Convention on Wetlands of International Importance (Ramsar)
1971
- Convention on International trade in Endangered Species of Wild Flora and Fauna (Washington)
1973
- Convention on the Conservation of Migratory Species of Wild Animals (Bonn) 1979
- UN Convention on Biological Diversity (Nairobi) 1992
- Convention for the Protection
of the Marine Environment of the North-East Atlantic (Paris) 1992
- Agreement to Promote Compliance
with International Conservation and Management Measures by Fishing Vessels on the High Seas (Rome) 1993
- International Tropical Timber Agreement (Geneva) 1994
- Convention to Combat Desertification
in Those Counties Experiencing Drought and / or Desertification , Particularly in Africa (Paris) 1994
- Agreement on Straddling Fish Stocks and Highly Migratory Stocks (New York) 1995
9. Antarctic The Antarctic
region has always been accepted as important because of its strategic territorial value and in terms of its biological and
mineral resources, as well as its scientific value. In recent times we have also witnessed new concern for the state of the
fragile Antarctic system, the problems due to increasing temperatures and global warming. - Antarctic Treaty (Washington) 1959
- Agreed Measures
for the Conservation of Antarctic Fauna and Flora (Brussels) 1964
- Convention for the Conservation
of Antarctic Seals (London) 1972
- Convention for the Conservation of Antarctic Marine Living
Resources (Canberra)1980
- Protocol on Environmental Protection to the Antarctic Treaty (Madrid)
1991
10. Regional initiatives Regional
initiatives have become particularly important because of particular regional needs which have in recent times become acute.
As regional needs have become more acute regional initiatives have become more important, for example, the South Pacific,
the greater Caribbean, the Mediterranean and the North. Consistent with LOSC and UNEPs regional seas program is the SPREP
regime. Regional conventions for protection of the South Pacific environment include: - Convention for the Protection of Natural Resources and Environment of the South
Pacific Region (Noumea) 1986
- Protocol Concerning Co-operation in Combating Pollution Emergencies
(Noumea) 1986
- Protocol for the Prevention of Pollution of South Pacific Region by Dumping (Noumea)
1986
11. Sustainable development The
greatest challenge facing IEL is the issue of Sustainable Development, and how nations can follow a path of development
that is truly sustainable thereby providing security to future. Sustainable development was popularized by the 1987 Report
of the WCED. Often referred to as the Brundtland Report it defines sustainable development as: Development that meets the needs of the present without compromising
the ability of future generations to meet their own needs. ‘Needs' refers to the needs of the world's poor,
to which overriding priority should be given. Limitations are set by the state of technology and social organization on the
environment's ability to meet present and future needs. In June of 1992 the nations of the world met at Rio de Janeiro (UNCED or the Earth Summit) to reach agreement on
principles regarding environment and development and thereby forge a truly sustainable future. The outcome was two non-legally
binding agreements - the Rio Declaration and Agenda 21. Attractive
as it may seem as a concept, the greatest difficulties surrounding ESD are implementation of its principles. Under the Australian
Federal Government's ESD Policy, ESD is based on intergenerational principles. This means that the present generations
should ensure that the health, diversity and productivity of the environment is maintained or enhanced for the benefit of
future generations as well as equity within generations, for example the north south dichotomy. - The precautionary principle - where there are threats of serious or irreversible
environmental damage lack of full scientific certainty should not be used as a reason for postponing measures to prevent environmental
degradation.
- The polluter pays principle - those who generate pollution and waste should bear
the cost of containment, avoidance or abatement.
- Improved valuation, pricing and incentive mechanisms
- environmental factors should be included in the valuation of assets and services.
Pursuant to the Brundtland Report the IUCN has taken on the task of preparing the International
Covenant on Environment and Development, a framework instrument into which various aspects of global environmental and
developmental issues will be inserted. Conclusion At the close
of the 20th century we see that the international legal system has become quite proficient at creating laws on the protection
and preservation of the environment and developing new principles and styles of lawmaking. IEL began as part of international
law dealing with the environment. In 1972 it has become a separate discipline. Since then IEL has flourished addressing a
variety of environmental concerns and is currently one of the fastest growing areas of international law. However, enforcement
of IEL remains a difficult issue. Glossary of acronyms ESD - Ecologically Sustainable Development FAO - Food and Agriculture
Organization IAEA - International Atomic Energy Agency IEL - International Environmental Law IMO - International
Maritime Organization LOSC - United Nations Convention on the Law of the Sea NGOs - Non Governmental Organizations
SPREP - South Pacific Regional Environmental Program UN - United Nations UNCED - United Nations Conference
on Environment and Development UNCHE - United Nations Conference on the Human Environment UNCTAD - United Nations
Conference on Trade and Development UNEP - United Nations Environment Program UNESCO - United Nations Educational
Scientific and Cultural Organizations UNGA - United Nations General Assembly WCED - World Commission on Environment
and Development Further reading - Boer BW, "Implementing Sustainability" (1992) 14 Delhi
Law Review 1-33
- Freestone D, "The Road From Rio: International Environmental Law After the Earth Summit"
(1994) 6 Journal of Environmental Law 193-218
- Palmer G, "New Ways to Make International Environmental
Law" (1992) 86 American Journal of International Law 259-283
- Sands P, "Greening International Law"
(New York: The New Press, 1994)
- Sands P, "Principles of International Environmental Law" (Manchester: Manchester
University Press, 1992)
- Weiss EB, "International Environmental Law: Contemporary Issues and the Emergence of
a New World Order" (1993) 81 Georgetown Law Journal 675-710
INTERNATIONAL FINANCIAL INSTITUTIONS By
James Arvanitakis, AIDWATCH 1. Introduction The international
financial institutions (or IFIs) are global institutions that have been established to promote economic development and trade.
Examples of IFIs include the World Bank, Asian Development Bank (ADB), the International Monetary Fund (IMF) and the World
Trade Organisation (WTO). These organisations now
dominate the processes of economic development. Although they have many supporters, they also have many critics. This section
reviews the role of these international financial institutions in promoting "Western style" economic development
both within nations and internationally, and some of the negative consequences that result. The process of promoting international economic development and the increasing inter-relationships
of economies has become known as "economic globalisation". This term reflects a perception that the world is increasingly
being moulded into a shared space by both economic and technological forces. The result is that developments in one region
of the world can have profound consequences on individuals or communities on the other side of the globe. These effects can
be cultural, economic or political. The term economic
globalisation reflects the increased relationships of economies. It is in this area that the international financial institutions
have the greatest impact. 2. International financial institutions The major international financial institutions discussed in this section include: 2.1 The World Bank and International Monetary Fund In 1944, the Bretton Woods conference on the global financial system resulted in the creation
of the World Bank and International Monetary Fund (IMF). This was done to assist in financing the reconstruction of Europe
following the devastation caused by World War II, and to provide a mechanism for promoting international trade.
Both these institutions are known as multilateral development
agencies. This means that they pool funds from individual nations to make loans and fund development projects. This is in
contrast to bilateral agencies such as AusAID, which involves direct assistance between Australia and other nations. The
aims of both forms of agencies include the reduction of poverty through the promotion of economic development.
Both the IMF and World Bank come under the broad United Nations
(UN) umbrella, as they have legal relationships with UN agencies. However, in practice and principle, they remain autonomous
bodies. While the World Bank has 180 member nations
and the IMF 81, these institutions are dominated by the major powers of the North. This is because contributions and the
voting structure are calculated in proportion to a nation's economic wealth. The G7 countries - Canada, France, Germany,
Italy, Japan, the UK and the US - control 47 per cent of the Bank's resources. 2.2 The General Agreement on Trades and Tariffs and the World Trade Organisation The General Agreement on Tariffs and Trade (GATT) was another Bretton
Woods initiatives and was established to set rules to govern world trade. The general aim of GATT was to reduce national
trade barriers and to stop the actions that had restricted trade in the pre-World War II era. Seven rounds of tariff reductions
were negotiated under the GATT treaty, with the final "Uruguay Round" commencing in 1986. The World Trade Organisation (WTO) replaced GATT in 1995. The WTO, which currently
has 134 member countries, vastly expands the GATT's mandate in new directions. The WTO includes both the GATT agreements that focus on trade in goods, and the new General
Agreement on Trade in Services (GATS), which covers areas such as telecommunications, banking and transport. There are also
agreements covering trade-related intellectual property rights (TRIMS) and trade related investment measures (TRIPS). These
new treaties have far-reaching implications for environmental standards, education, public health, cultural diversity, food
safety, drug patents and other areas. In contrast
to the GATT, the WTO can impose trade sanctions against member nations that breach rules. The WTO's ability to impose
legally binding sanctions has prompted a number of authors to describe it as the most powerful institution in the world.
This ability to challenge the laws, practices and policies of individual countries means the WTO is like no other global institution.
For example, if the United Nations had the authority of the WTO, mandatory sentencing laws would likely not exist in Australia.
The WTO has no direct relationship with the UN.
2.3 Asian Development Bank Established
in 1966, the Asian Development Bank (ADB) is a multilateral development finance institution owned by 59 members, mostly from
Asia and the Pacific. ADB's principal tools are
loans and technical assistance, which it provides to governments for specific projects and programs. ADB's lending volume
in 1999 was US$5 billion. Technical assistance grants, amounting to US$173 million in 1999, are provided for preparing and
executing projects and supporting advisory activities. The ADB's headquarters is in Manila, but it is planning to establish
resident missions in 13 Asian countries, a regional mission for the Pacific, and three representative offices in Frankfurt,
Tokyo, and Washington, DC. Australia, the United
States and Japan are amongst the highest contributors to the ADB. The ADB has no formal links to the United Nations.
2.4 Export credit agencies Over
the last two decades, export credit agencies (ECAs) have emerged as the new power in global finance. ECAs are government-owned
corporations that aim to increase private sector exports by: - providing commercial finance to exporters;
- making ‘tied' loans"[1] to developing nations to purchase host nation goods;
- acting as insurance agents to ensure
corporations receive their profits in case of payment or political risk emerging; and
- Underwriting
the risks that the private sector will not.
These
services allow exporters to take risks and finance projects that the private sector has rejected. The Export Finance and Insurance Corporation (EFIC) is Australia's official ECA.
The organisation is a statutory corporation of the Commonwealth of Australia established under the EFIC Act 1991, and guaranteed
by the Commonwealth. In 1998-99, EFIC's portfolio was valued at AUD$7.5 billion (EFIC 2000). As with most other ECAs,
EFIC's loans are mainly directed to developing nations. Export credit agencies are run like businesses, with the aim of making a profit. These organisations have no formal
links to the United Nations. 3. The international financial institutions: are they meeting their goals? The IFIs described above include in their official aims to reduce poverty through the promotion of economic development.
Although the goals of these organisations are diverse, they can be summarised under five broad headings: Goal 1: Reduction in poverty Like the World Bank and IMF, the ADB states that its principal goal is to reduce poverty. Its related objectives are to foster
economic growth, support human development, improve the status of women, and protect the environment. Poverty reduction became
the key goal of the World Bank in 1990 and the core focus of the IMF in 1999. In assessing its own effectiveness in reducing poverty, the World Bank admitted that many of its
projects had failed, and often aggravated the inequalities. In its "1999 Annual Report of Development Effectiveness",
the Bank admitted that the majority of projects fail to demonstrate any sustained benefits in terms of poverty reduction.
The report reviewed the performance of 28 nations
that had borrowed from the Bank between 1981 and 1997. The following bleak conclusions clearly portray a decline in economic
and human well being despite the Bank's stated aims (ibid.): - In 40 per cent of the nations, per capita income either failed to grow or decreased;
- In
85 per cent of cases, annual per capita income grew by less than 1 per cent in the 1990s;
- In
25 per cent of cases, the share of the population in absolute poverty increased;
- In 23 per cent
of cases, life expectancy of the general population declined;
- In 54 per cent of cases, the people
experienced stagnating per capita income, rising poverty, declining life expectancy, or a combination of these events;
- The percentage of savings as a percentage of GDP, a measure of the long-term economic health of a nation, stagnated
at less than 10 per cent or was declined.
The
World Bank admitted these failings were due to the policies it had implemented and its inadequacies in assisting with the
goal of poverty reduction. Only a fifth of its country strategies focused on equity and distribution, and there was a general
failing to address the links between poverty and macro-economic policies such as trade and exchange rate policy.
The inability of the IMF and World Bank to effect poverty reduction
was confirmed by the Institutional Financial Institutions Advisory Commission of the U.S. Congress (also known as the Meltzer
Commission), which stated that these organisations are "irrelevant" to the goal of eradicating poverty (IFIAC 1999).
Goal 2: Achieving currency stability Currency stability has always been central to the goals of the IMF and World Bank. The ADB also attempts to promote
currency stability. Until 1973, this goal was largely achieved by a fixed exchange rate system, restraining the flow of capital.
The floating of the US dollar in 1973 saw these restrictions disappear, and exchange rates and capital flows became subject
to market forces. Most trading nations have now implemented floating currencies. The currency and capital markets of today are completely different, with a number of authors
describing the current system as "casino capitalism", as speculators attempt quick profits by gambling around the
clock on the direction of exchange and interest rates. Speculation is now estimated to represent 97.5 per cent of the US$1.5
trillion traded per day or US$548 trillion per annum. Instability
is now endemic in the currency and capital markets. The promotion by the World Bank, ADB and IMF of economic globalisation
aggravates this situation. The removal of exchange
rate controls has promoted speculation by transferring the control of currencies to market forces. Under such conditions,
currencies are at the mercy of speculators, who move massive amounts of capital in and out of economies with profit the only
driver. Goal 3: Stability and balance of international trade Economic globalisation and international trade are not balanced phenomena, leading to the more
economically powerful nations of the North disproportionately gaining at the expense of the South. The World Bank, ADB, IMF
and WTO promote the policies that entrench such systemic inequity. Even the World Bank noted that trade is uneven, noting
that under GATT, world trade would add $213 billion in income, but sub-Saharan Africa would be $2.6 billion worse off.
Goal 4: Corruption and improved governance Although "governance" is a somewhat difficult term to define, the World Bank defines it as more accountable,
responsible and transparent government. Central to this definition is the absence of corruption. Once seen as a political
problem and outside their purview, fighting corruption is now central to the aims of the World Bank, ADB and IMF.
Despite this rhetoric, the processes of the IFIs appear to lead
to major corruption. Although these institutions have not been directly implicated, the Structural Adjustment Programs (SAPs)
promoted have resulted in many corrupt practices emerging. It appears that neither the World Bank nor the IMF can deny that their policies assist the process of corruption,
and in essence fail in their goal for better governance. Secrecy is valued over transparency and accountability, and economic
expansion ahead of community development. This establishes a framework for corrupt practices. Goal 5: Environmental management Economic growth and the environment health are directly linked. The continued focus on economic policies at the
expense of environmental protection has resulted in environmental devastation. For example, the World Bank is the largest source of funds for development projects. It has been
severely criticised for funding projects that have resulted in ecological disasters causing pollution and deforestation, requiring
export agriculture rather than domestic food production, and forcing resettlement of indigenous peoples. In recognition, the current World Bank announced a reorganisation plan to improve the
Bank's effectiveness. The proposal aimed to increase the success rate of projects, from below 50 per cent to 75 per cent,
by introducing environmental standards, focusing on nations that are relatively stable and have a record of using aid effectively,
moving away from construction, and increasing partnerships between the Bank and private investors. These attempts have failed in many ways, but most obviously the amount of money flowing
to environmentally safe technologies continues to be "dwarfed" by the "other" projects funded by the World
Bank. 4. International Financial Institutions: a series of failures Since the 1980s, there has been an increasing acceptance and belief in economic rationalism
and the "free market" as the best tool to direct the fate of society. This is a principle that has been promoted
by the international financial institutions described above. The IFIs have promoted developments that have seen the dominance of market-based rules, resulting in the continued
removal of trade barriers, the shrinking of government and increasing acceptance of corporate self-regulation.
It is becoming increasingly evident that current economic practices
and the international financial institutions that promote them, are systematically failing the majority of the world's
population, the environment and even democracy. The results of economic globalisation include: 1. An inequitable relationship The definition of globalisation presented describes the increasing interconnectedness of economies. There is nothing
inherently equitable in the escalating relationships discussed. This growing relationship leads to an uneven interconnectedness,
which allows agencies in one region to exercise power through decisions, actions, or inaction and have significant consequences
for nations, communities and households of other regions. The economic powers of the North dominate while the South typically suffers the consequences. This aggravates the
current North-South inequities, as the centres of power continue to gain access to the technologies, information and knowledge
not available elsewhere. 2. Increasing disparities The
unevenness of economic globalisation is also reflected in the growing disparities of wealth between the North and the South,
as well as within nations. The UN Conference on Trade and Development Report of 1997 highlighted this trend, noting that
since the early 1980s, the world economy has been characterised by slow growth and rising inequality, as the "income
gaps between the North and South have continued to widen". A second UNDP report confirmed these trends, including the
following statistics: - In 1965, the average per
capita income of G7 countries was 20 times that of the world's poorest seven; in 1995 it was 37 times as much.
- Only 33 countries achieved sustained three per cent annual growth in gross national product (GNP) per capita during
1980-96. For 59 countries, mainly in sub-Sahara Africa and the countries of the former Eastern Bloc, GNP per capita declined.
- The income gap between the richest fifth of the world's people and the poorest fifth,
measured by average national income per head, increased from 30 to one in 1960 to 74 to one in 1997.
- The fifth of the world's people living in the highest income countries has 86 per cent of world gross domestic
product (GDP), 82 per cent of world export markets, 68 per cent of foreign direct investments and 74 per cent of world telephone
lines: the bottom fifth, in the poorest countries, has approximately one per cent in each of these sectors.
- Eighty countries had lower per capita incomes in 1997 than they did a decade or more before.
- It is estimated that 200 million more people were living in absolute poverty in 1997 (less than $1 a day) than in
1987.
Similar trends of increasing disparities
are emerging within nations. This "within country" disparity was reflected in a recent OECD report on income distribution,
which showed a general trend towards income inequality. The
"trickle down effect" should theoretically see prosperity trickle down the wealth chain that emerges from increasing
trade. Neither the statistics of economic well being nor technological change supports this argument. 3. Increasing privatisation Another
key characteristic of economic globalisation is the increasing privatisation of publicly owned assets. Internationally, more
than 10,000 state-owned companies were privatised between 1988 and 1998. The World Bank, ADB and IMF also promote privatisation through SAPs. The arguments for privatisation include efficiency
improvements and the removal of unnatural government monopolies that restrain trade. For low-income nations, the results
are very different however. The experience shows declining employment, increasing corruption and environmental degradation.
4. Decreasing cultural diversity It was noted that the process of globalisation results in a deepening of the interrelationships between cultures.
The uneven power relationships that characterise economic globalisation result in the transnational corporations of the North
influencing international consumption patterns. The consequences of this process were reflected in a recent GenerAsians survey,
which asked 5,700 Asia-Pacific young people to name their favourite food and drink. Their answers were: Table 2.2: Cultural diversity | Nation |
Favourite Food/Drink | |
Australia: | McDonald's, Coca-Cola | | China: | McDonald's, Coca-Cola |
| Hong Kong | McDonald's,
Coca-Cola | | Indonesia: | McDonald's, Coca-Cola | | Japan |
McDonald's, Coca-Cola | |
Malaysia | KFC, Coca-Cola | | Singapore | McDonald's, Coca-Cola |
| Taiwan | McDonald's, Coca-Cola |
| Thailand | KFC, Pepsi
| Source: GenerAsians
1998, cited from Barlow 2000 (no page). 5. Environmental consequences Nowhere
has the systemic failure of the economic rationalist model been greater than is evidenced by environmental degradation. The
table below presents some of the abundant statistics confirming the environmental consequences of current economic processes.
Most governments to varying degrees have accepted
the growing evidence of environmental devastation. The systemic nature of the impacts of economic globalisation means that
these environmental consequences cannot be separated from those of poverty, debt and other social issues. Table 2.3: Global economic developments and the environment in the 1980s
| The
Economy | ... between 1980 and 1990 |
| Production | Global output
of goods and services increased from $US15.5 trillion to $20.0 tril. | | Trade | World trade in goods grew by 4 per cent per annum to reach $US3
trillion | | The Environment |
| | Forests |
On average, the earth's tree cover diminished by 17 million hectares annually |
| Land | Each year, 24
billion tons of topsoil were lost | | Climate |
The amount of carbon dioxide increased by 0.4 per cent per annum. | | Air quality | Air quality continued
to reach health threatening levels in hundreds of cities and crop-damaging levels in others |
Source: Worldwatch Institute, sourced from Beder 1996, p.
11. Economic globalisation as promoted by the
IFIs has aggravated environmental problems in a number of ways including: - An increase in consumption and depletion of resources that emerges from the expansion of the culture, institutions
and practices of Western development (Held et al 1999). Western style development is now central to the demands
and consumption in the South.
- Historically unprecedented global economic activity,
industrialisation and investment processes have caused previously unseen demand on resources. Industrial production has increased
exponentially in the latter part of the twentieth century with the environmental results increasingly visible and devastating.
- The transformation of energy sources and productive processes that have emerged
since the beginning of the 19th century. These immense transformative powers have ecological risks inherent in modern technology
(Adams 1998).
- Intense and only partially regulated urbanisation around centres
of economic power.
The environment and economy
are linked. In the late twentieth century, the environmental consequences of industrial production and economic expansion
have resulted in environmental degradation beyond the local or national to the global level. Global warming is a particularly
clear example. Although the South will be more predominantly affected by global warming than the North, the results will
be universal, ultimately causing severe social dislocation, migration and upheaval. Additional policies that impact on the environment include: The promotion of capital flows Capital flows illustrate how large-scale economic activities have direct impacts on the environment. Expanding economies
require foreign capital investment. Agents such as the World Bank and IMF promote policies that maximise this flow (such as
structural adjustment programs). Large capital flows
aggravate the excessive use of natural resources. Capital flows that follow development are directed to the areas of greatest
economic attraction. As the most valuable assets the nations of the South posses are their natural resources, capital flows
to the environmentally devastating areas of extractive industries or other environmentally exploitative sectors (such as excessive
forestry in PNG or inappropriate labour practices). A focus on trade There
are many reasons why the free trade rhetoric has failed the environment. The more economically powerful nations of the North
have the ability to exert influence on the production strategies of low-income nations. The result is often one of inappropriate
environmental management. As described in the previous section, food security rates behind the demand for specific export
commodities. The free trade and free market mantra
also dismisses the need for minimal environmental standards for goods traded (Barker and Mander 1999). The WTO's policy
of "non-discrimination" in trade, translates to the removal of barriers that exist for environmental reasons, resulting
in cheaper and dirtier technologies despite the establishment of national environmental standards. Debt and the environment Over
the last 50 years, the financial debts faced by the South have grown dramatically, with 50 per cent of the world external
debt falls on the same 14 nations that are responsible for two-thirds of the world's deforestation. Debt results in developing countries continuing to sell their natural resources to fund
loan repayments. The pressure on natural resources is compounded by falling commodity prices. Not only does debt-servicing
drain a nation's economy, but also the environment (ibid.).
5. A reform agenda? The role of
the various international financial institutions continues to be challenged. A global protest movement has emerged whereby
annual meetings are held to raise concerns with the roles of the World Bank, IMF, ADB and others. These protests run in parallel
with the annual general meetings of the IFIs. This is despite claims by the various institutions that they have reformed.
Supporters of the institutions point out significant new environmental
and social standards. Critics respond that the institutions continue to fail in their core goals of poverty reduction, and
the reforms are merely "window dressing". There
is much literature on this debate. However, it is up to the various institutions to prove that they are serious about reform
rather than using this as merely a public relations exercise. Until this occurs, many will remain sceptical.
Acronyms ADB- Asian Development
Bank ECA- Export Credit Agencies EFIC- Export Finance and Insurance Corporation G7- Group of 7 wealthiest nations GATS- General Agreement on Trade and Services GATT-
General Agreement on Tariffs and Trade GDP- Gross
Domestic Product GNP- Gross National Product
IMF- International Momentary Fund OECD- Organization of Economically Developed Countries SAPs- Structural Adjustment Programs TRIMS- Trade Related Investment Measures TRIPS-
Trade Related Intellectual Property Rights WTO- World
Trade Organization
HUMAN RIGHTS, ENVIRONMENTAL JUSTICE, MINING FUTURES By
Geoff Evans, Director, Mineral Policy Institute Introduction - Ok Tedi: a mining disaster Environmental degradation and abuses of human rights often go hand in hand. The forces behind one are often the
forces behind another. Denial of rights to a sustainable livelihood, to organise, to education and self-determination is
often the foundation for exploitation of people and destruction of their environments. The Ok Tedi copper and gold mine in the Fly River region of Papua New Guinea demonstrates
the links between the abuse of the environment and human rights. The Ok Tedi mine was developed in the late 1970s, in Papua New Guinea's immediate post-colonial time of independence
from Australia. PNG's newly independent government was under pressure to achieve economic prosperity and demonstrate
an entrepreneurial environment for big development projects. A host of transnational mining companies from USA, Germany, Canada and Australia bought into the project which is
now 52% owned by the Australian mining giant BHP, 18% by Canadian miner Inmet, while the PNG Government, local provincial
government and local landowners between them own 30%. National
economic development overrode both environmental protection and the rights of the indigenous Yanngoom and Awin people of the
Ok Tedi. Speaking about the Ok Tedi mine, Junne
Cosmas, a Yonggom woman, says "I worry daily for the livelihoods of my people, family, my land and the resources of
the Ok Tedi and Fly Rivers which form the basis of our livelihoods. Questions such as these pop up - how can we survive if
we are unable to grow good crops or get fish from the rivers, how can we earn cash for our kids school fees..."
Each day for the last twenty years the operators
of the Ok Tedi mine have dumped 80,000 tonnes of tailings and 100,000 tonnes of mine wastes directly into the Ok Tedi River
which flows into the Fly River and on to the Torres Strait Islands and the tip of the Great Barrier Reef. The Ok Tedi River is now choked with sediments. Thousands of hectares of riverine rainforest
and swamplands have been inundated and died. Hundreds of square kilometres more are threatened as a wave of sediment moves
down the Ok Tedi and Fly Rivers over the next fifty years. The environmental impacts have threatened the food security of
local people. The introduction of industrial-style
development and cash economy has also had huge social impacts, making many previously self-sufficient communities dependent
on supermarket food and handouts. It has also denied communities basic rights to justice and compensation. In 1995, when
landowners sought compensation for damages, BHP lawyers secretly drafted a law for the PNG Government that made it illegal
for landowners to sue foreign corporations in the PNG courts. In a letter to the Australian Prime Minister, John Howard, before his recent visit to PNG in October 1999, the PNG's
NGO Environmental Watch Group (NEWG) expressed deep concern about "ecological damage inflicted on the environment and
social fabric of communities by development enclaves, particularly mining...we do care for those who are not able to read
and write and want to restore their fundamental ecological, human and social rights which have been severely curtailed by
the thoughtless and irresponsible deeds of the Big Australian (BHP)." BHP has acknowledged that the Ok Tedi mine was a "mistake" and "not compatible with the company's
current values". Yet BHP's shares continue to climb. Its shareholders enjoy secure livelihoods in healthy environments
thousands of kilometres away. Communities and landowners
in the Ok Tedi and Fly River region fear BHP will sell or close the mine, leaving them with an environmental and social disaster
that will last for generations. This paper focuses
on the impacts of mining, at Ok Tedi and elsewhere. Similar problems are also happening at logging, dam building, fishing,
tourism, manufacturing, agribusiness and other projects in the Asia Pacific and around the world. The paper discusses these
issues by looking at: - Trade liberalisation and
globalisation;
- Transnational corparations and "good citizenship"
- Community rights and tools for action.
1. Trade liberalisation and globalisation Until recently most mining in the Asia Pacific, with the exception of Australia, was small-scale and controlled by
local companies and communities. In the last twenty
years, and especially in the last ten, there has been a huge increase in the number and scale of mining projects in the Asia
Pacific. The industry has also become dominated by a few transnational corporations. In the Philippines, for example, there were only four mining projects that involved foreign
corporations in 1995. Today most of the Philippines is covered by mining concession areas, most taken up by multinational
corporations, or Filipino companies in partnership with transnational corporations. Canadian-based companies like Placer Dome, Inco and Philex; the Australian-based Western Mining
Corporation (WMC) and Mount Isa Mines (MIM); US-based giants Newmont and Cyprus Amax; and the world largest mining company,
the British/Australian Rio Tinto, now control a huge stake in mining in the Philippines and the Asia Pacific.
So what's happened to create this shift in control from
relatively small domestic operations to transnational mining companies? The dramatic expansion of transnational corporation dominated mining in the Asia Pacific region has gone hand in
hand with the expanding powers of international agencies like the World Bank, the International Monetary Fund (IMF) and the
World Trade Organisation (WTO) and the WTO, and regional multilateral institutions like Asia Pacific Economic Council (APEC).
The WTO, the IMF, the World Bank and APEC primary
purpose is promote economic growth through the free movement of goods, services and capital to all parts of the globe. It
is not to promote sustainable and equitable development. Globalisation draws the world into single market and political system. It is driven by the ideology that says "the
free market creates wealth and opportunity for all." Unfortunately the impact of the current policies and values driving
globalisation have not benefited all, but instead have created enormous gaps between the rich and poor, accelerated the pace
of environmental destruction, and destroyed local cultures and economies.
1.2 Undermining local power, strengthening transnational corporations The IMF and World Bank conditions for lending identify and remove barriers to investment
by transnational corporations. Powers to protect local environments, local economies and the rights of workers, women and
indigenous people are weakened or removed altogether. Liberalisation
of investment codes to encourage transnational mining projects include: - tax holidays;
- removal of import duties;
- 100% foreign
ownership and repatriation of profits;
- removal of the need to employ local contractors;
- the granting of extensive land, water and other concessions and;
- state protection
against community opposition.
Russell Mokhiber
and Robert Weissman (who write a weekly email column Focus on the Corporation, corp-focus@essential.org) say "the WTO's penchant for secrecy, could potentially be fixed, but the core problems - prioritization of commercial
over other values, the constraints on democratic decision-making and the bias against local economies -- cannot, for they
are inherent in the WTO itself." Mokhiber and
Weissman argue that beneficial reforms should not focus not on adding new areas of competence to the WTO or enhancing its
authority, even if the new areas appear desirable (such as labour rights or competition). They say reforms to pursue are those
that reduce or limit the WTO's power such as: - denying
it the authority to invalidate international environmental agreements and laws;
- limiting application
of WTO agricultural rules in the Third World; or
- eliminating certain subject matters (such
as essential medicines or life forms) from coverage under the WTO's intellectual property agreement.
"These measures are necessary and desirable in their own
right" say Mokhiber and Weissman "and they would help generate momentum to close down the WTO".
1.3 Opportunities and Threats Globalisation
driven by trade liberalisation and deregulation which has benefited transnational corporations and undermined the powers of
nation states and communities is being contested. An
alternative, sometimes referred to as "globalisation from below" is challenging the hegemonic rule of transnationals
and the international agencies they control. Instead
of centralising economic and political power beyond the possibility of citizen control and nature's capacity, the alternative
prioritises local production for local consumption, using local resources under the guidance of local communities and reflecting
local and regional cultures and traditions within the limits of nature. Globalisation from below acknowledges the benefits of global information exchange and solidarity networks and the
need for minimum standards of environmental, labour and human rights protection. 2. Transactional corporations and "good citizenship" Transnational corporations are aware that their environmental and human rights performance
can now be monitored throughout the world. They also know that international solidarity networks of NGOs can very quickly
organise campaigns against their activities. They know there is no place to hide from public outrage and are becoming aware
that they must develop the image of good "corporate citizens". Mining companies are particularly aware that NGO campaigns against abuses of the environment and human rights could
force tighter environmental and social regulations and threaten their access to resources through denial of permission to
explore or mine. 2.1 Seeking a "Social Licence To Operate" Robert Wilson, chairman of the world's largest mining company Rio Tinto speaking at a "Centre for Tomorrow's
Company" conference in London in August 1999, noted how important it is for transnational companies to demonstrate
responsibility to the wider community to obtain a "social licence to operate". This social licence to operate
can enable companies to avoid regulation and help win the hearts and minds of communities. Rio Tinto's corporate citizenship campaign focuses on its interaction with the communities
who are "neighbours" of their operations and espouses principles of - mutual respect
- active partnership
- long-term
commitment.
Rio Tinto, BHP and other mining
corporations have recently developed charters of corporate operating principles or code of conduct. BHP's recently adopted
set of operating principles, known as the BHP Charter. It was written by its CEO, Paul Anderson, in March 1999 who said that
the Charter is "a statement of who we are and our purpose, the direction we are going, and the fundamental core values
from which we will operate as part of the BHP team." Mining industry associations in most countries have adopted Codes of Environmental management. These have been widely
criticised because: - environmental and social
issues are isolated from each other;
- they fail to prevent major impacts (eg submarine and riverine
tailings disposal);
- they are self-regulated rather than independently monitored;
- there are no sanctions for non-compliance.
Corporate
charters, codes of conduct and self-regulation are no substitutes for government and community policies to achieve ecological
sustainability and social justice. They cannot replace strict environmental and social laws, regulations, monitoring, and
where appropriate sanctions, by local communities, national governments and international agencies. 2.2 Engagement or Manufactured Consent A
few years ago transnational mining companies, like BHP arrogantly ignored community protests about issues like Ok Tedi, and
used governments to facilitate their access to resources and suppress public opposition. Now corporations are very actively engaging their critics in dialogue and trying to
establish partnerships with environment, development and indigenous peoples' organisations. Mining corporations use various engagement strategies to gain consent for their plans.
The Australian mining giant WMC has been accused of "manufacturing consent'" for their Tampakan copper/gold
project in Mindanao, Philippines, by sponsoring bogus local government structures in order to gain consent of indigenous Bl'aan
communities to their proposed mine. This has been backed up by use of patronage, bribery and intimidation by the military.
Rio Tinto has recently negotiated a Memorandum of
Understanding (MoU) with Aboriginal Australians, represented through the Kimberley Land Council, which the company says commits
it to: - consult with indigenous land owners
- respect indigenous culture
- promote local employment and training
- promote local economic development
At
the same time as Rio Tinto negotiates a local MoU, the mining companies' industry association (the Minerals Council of
Australia) of which Rio Tinto is a leader, has led the campaign against the Australian Government recognising Aboriginal native
title rights to land. Rio Tinto has also led the
campaign against workers' rights, forcing workers to negotiate their wages and conditions as individual contracts rather
than through collective bargaining through trade unions. The
mining industry talks a lot now about accountability and "sustainability." They talk about a new "triple bottom-line"
thinking, which promotes sustainability by integrating ecological and social factors with financial factors. However, achieving sustainability in a world threatened by ecological
and social catastrophes requires fundamental change in values, power relations and production systems. It requires moving
outside the current framework controlled by political, social and economic elites and their policies. 2.3 Outsourcing controversial decisions BHP has actively engaged environment and development NGOs to help come up with a solution to "its dilemma at
Ok Tedi. Corporate public relations consultants,
like the US-based public relations-crisis consultant Peter Sandman, suggests "offering communities the choice of either
insisting on environmental clean-up or trading possible benefits from the company. This is a way of getting external groups
to face hard choices, and of outsourcing controversial decisions that would have little credibility if made within the company".
BHP has invited Australian and PNG NGOs to visit
the mine and to participate in stakeholder consultative forums about the future of both Ok Tedi and BHP's operations more
generally. NGO engagement as part of BHP's "policy
community" has opportunities and risks for all parties. Policy communities distinguish those who are "in"
the community and those who are "outside". The views of those who are inside are more likely to be considered,
while those outside are more likely to be ignored. Former allies can be divided and ruled. Radical NGOs or communities can
be marginalised. On Ok Tedi, the Mineral Policy
Institute has engaged in dialogue with BHP (including participating in a company/NGO workshop and visiting the mine site at
company expense). MPI's tactics and policies on engagement and campaign demands generally, are guided by partnerships
with local landowners and PNG NGOs. 3. Community rights and tools for action The struggle for environmental and social justice, at Ok Tedi and elsewhere, combines: - demanding multi-lateral agencies implement treaties which would enable governments
to protect people and the environment;
- campaigns for local initiatives that force corporate
accountability to local communities;
- mobilisation of communities for social transformation through
awareness, empowerment and resistance.
3.1 International laws and treaties Global
networks of NGOs are matched in the corporate world by global networks of transnational corporations, like the World Business
Council for Sustainable Development (WBCSD), a coalition of 125 transnational corporations. The WBCSD works to ensure that
debate and decisions on environmental policies and standards support free trade and deregulation. In 1998, for example, Rio Tinto strongly opposed proposals that the European Parliament
adopt a Code of Conduct governing the operations of European-based transnational corporations, arguing for self-regulation
instead. International treaties and conventions which
can be used, and strengthened, to prevent environmental and human rights abuses by mining corporations include for example:
- the United Nations Declaration of Human Rights,
- the International Labour Organisation Draft Declaration on the Rights of Indigenous Peoples,
- the International Labour Organisation labour rights conventions,
- Convention on Wetlands
of International Importance (the RAMSAR Convention),
- World Bank Guidelines on Mining, and
- the Berlin Mining and the Environment Guidelines.
The Draft Declaration in the Rights of Indigenous Peoples is another important potential tool, currently being negotiated
among governments. Unfortunately the United Nations
and other international agencies are increasingly becoming captured by corporations. Can the UN, IMF, World Bank, WTO ever
be transformed to become accountable, or should they be abolished? The debate continues... In the meantime, labour organisations, environmentalists, human rights activists, farmers,
women's organisations, consumers, small business people and fair trade groups are all joining local and global campaigns
to make international agencies, and the corporations that rule them, accountable to people and Nature. The stalemate at the Word Trade Organisation meeting in Seattle, USA in November 1999,
shows campaigns for economic and political democracy from the grassroots can create paralysis at the "top" and create
the space for environmental justice and human rights to emerge. Mining futures that are founded on environmental and social justice requires: - resource conservation and mineral efficiency to minimise the demand for new mines
- mining companies implementing global standards of environmental and community engagement in
mine management, and
- empowered communities controlling development on their lands.
Along the Ok Tedi and the Fly Rivers, local villagers are linking
with international supporters. They are determined to force BHP to pay the costs for the disaster it has created, and to
implement a mine closure plan that rehabilitates destroyed environments and economies, and restores to local people the power
to control their futures. Acronyms APEC- Asia Pacific
Economic Council IMF- International Monetary Fund
NGOs- Non Government Organisations WTO- World Trade Organisation
REGIONAL HUMAN RIGHTS BODIES By Clarence
Dias, Director, International Center for Law in Development, New York 1. Introduction - The only
region in the world that does not have a regional human rights system is the Asia-Pacific region.
- Every year, the UN Human Rights Commission and the General Assembly
adopts a resolution calling upon the governments of the region to meet, discuss and make progress towards adopting a regional
human rights system.
- Every year, the Office
of the High Commissioner for Human Rights (OHCHR), at considerable expense, organizes an Asia-Pacific intergovernmental workshop
for this purpose. But progress is slow and NGO participation has been far from adequate.
- Asian and regional NG0s, however, have indeed been undertaking many significant
initiatives but support from the governments has been lacking.
Is a Regional human rights system for the Asia-Pacific regional desirable and feasible? What kind of regional human rights system would be most appropriate and effective for
the Asia-Pacific region? How can progress be accelerated
towards such a system? What lessons are there to
be learned from the experiences of other regional human rights systems in other parts of the world? 2. Obstacles to an Asia-pacific human rights system Neelan Tiruchelvan, a noted human rights scholar and activist from Sri Lanka, identified "several factors which
constrain the adoption of a regional instrument or the establishment of a regional mechanism for the Asia-Pacific region":
- The lack of precision in the very conceptualisation
and geographical definition of the region;
- the
absence of a process of political, economic and legal integration and an institutional framework to which such human rights
arrangements could be linked;
- the extraordinary
geographical, political, ideological and economic diversity of the region;
- the absence of a common legal culture based on at least partly shared
legal history;
- the traditions of
legal thought and judicial interpretation are very different in countries with legal systems which are dissimilar
as Nepal, Fiji, and Thailand. These differences are as sharp as the differences between common law and civil law traditions;
- the serious violations of human rights that occur in many
countries in the region, the low level of ratification of human rights treaties, the non-observance of treaty obligations
after ratification and the advocacy of a cultural relativism position ("Asian values") on human rights as opposed
to the universality of human rights;
The governments
of the Asia-Pacific region, at the Jakarta Workshop in 1993 identified "three key obstacles": - The geographical complexity, different levels of development and cultural diversity
of the region;
- the lack of any unifying
tradition, and
- the absence of
high levels of mutual understanding between the governments which is essential for an effective regional arrangement
How formidable are these obstacles? What other
obstacles exist at the country level? How can these
obstacles be overcome? 3. Reasons for a regional human rights system in the Asia-pacific region - A regional mechanism could provide a less costly, more accessible and effective
redress than existing international processes and procedures.
- It could help overcome procedural and institutional weaknesses and shortcomings of some domestic
jurisdictions and of the international system.
- It could help overcome tack of expertise and experience in human rights jurisprudence.
- It could lead to more effective implementation and enforcement of human rights norms
and standards.
- It could draw on the concepts
and values which are integral to the intellectual and religious traditions and world-views of Asia and the Pacific.
- It could address regional human rights problems (e.g. trafficking,
refugees and displaced persons, migrant workers) more effectively.
- Its moral legitimacy would stem from being drawn up by the governments, scholars, lawyers and civil society representatives
of the region.
What further reasons can be
offered in favour of an Asia-Pacific Human Rights System? What practical measures could ensure the transparency, accountability, access and effectiveness of such a system?
4. Lessons from other regions There
are many variations and significant differences between the regional human rights systems of the world. A typical system comprises
a Commission, a Charter and a Court. The Asia-Pacific governments, at the First Asia-Pacific Regional Workshop on Human Rights
(Manila 1990) carefully examined three regional experiences of the African, European and Inter-American arrangements and noted
five aspects on which they differ: i)
in the extent to which they go further and adopt even more stringent standards than the international system; ii) the extent to which the standards and decisions are binding upon States or are merely persuasive;
iii) the extent of limitations allowed in the interests of national security or in declarations of States
of emergency. In Europe there is power of judicial review to determine whether an emergency really did exist;
iv) what happens in situations of conflict between national law and regional law? Usually, the latter would
prevail; v) the extent of access and inputs that NG0s have. Here, once again, for Europe the
access was significant. 4.1 The Inter-American system This
system tends to be dominated by the disproportionate strength of one member (the USA). But nevertheless, the Charter and subsequent
standard-setting agreements do develop economic, social and cultural rights standards higher than national standards. The
Court has developed human rights jurisprudence. But the Commission tends to get politicised from time to time.
4.2 The African system this has
an excellent Charter of Human Rights and Peoples Rights. But it has a weak Commission and only recently adopted a statute
creating a Court. However, the Court is yet to come into existence pending the minimum necessary ratifications.
4.3 The Arab region There is no
Commission on Human Rights and, in 1990, the Organization of Islamic Conference adopted the Cairo Declaration on Human Rights,
which some critics feel erodes the principle of universality. In 1994, the league of Arab States approved the Arab Charter
on Human Rights, which sets up as its monitoring mechanism, a Human Rights Committee of Experts that reviews reports from
state parties once in three years. It does not, however, set up a Court. Moreover, some critics feel that the Charter omits
a few internationally recognized rights and allows states to derogate from the rights in times of emergency.
4.4 Europe The European system
is by far the best regional system. Minority rights are well developed under the Helsinki Accords and the Conference on Security
and Cooperation in Europe. The European Social Charter
complements the Covenant on Economic, Social and Cultural Rights in a most positive manner. The European Parliament accepts
citizens' petitions, compiles reports and passes resolutions on human rights issues (which, however, are non-binding).
The European Court is evolving very significant human rights jurisprudence. Undoubtedly, there is much to be learned from the different regions. But the Asia-Pacific governments
have made it clear (at the Amman Workshop, 1997) that any regional arrangement must emerge from and be directed to the needs
and priorities set by Governments of the region, with roles, functions, tasks, outcomes and achievements determined by consensus
among the Governments of the region. How can one
influence, from a nongovernmental sector, the needs and priorities set by the Governments? What role does civil society have in helping develop the needed consensus?
5. Agreement reached thus far in the Asia-pacific region When governments met for the first time to discuss this subject (in Colombo in 1982) they expressed the consensus
that there was little or any need for a regional human rights arrangement in the Asia-Pacific region. In the years since then,
however, there has been a marked change and the governments are no longer opposed, in principle, to any regional
human rights arrangement. Discussions now, although painfully slow, are indicating an emerging consensus: - Development of a regional arrangement should be through, a step-by-step
approach" using 'building blocks" and recognizing that there are different "speeds in the region;
- Four "building-blocks" have been agreed upon,
namely: human rights education; national human rights institutions; national human rights plans of action; and more effective
implementation of economic, social and cultural rights and the right to development;
- Regional cooperation (beginning through sub-regional initiatives) shall lay the
foundation for a regional system built on harmonization and common achievements at the national level;
- A specific program of regional technical cooperation, focusing
on the four above- mentioned building-blocks has been adopted (in Delhi, 1 999) and is in the process of implementation;
- Ratification of international human rights instruments has
been identified as crucial in the initial phase of the process and so, too, have several agreed principles and conclusions
(Amman, 1997 and Teheran, 1998).
The
challenge now lies in accelerating the process of building the 'building blocks" and moving ahead. 6. Next steps and interim approaches Several
next steps have been identified by Asia-Pacific NG0s at a number of meetings over the past six years starting with the Bangkok
NGO Declaration to the regional Prep Com before the Vienna World Conference on Human Rights. i) building upon and consolidating the work of Asia-Pacific NG0s. There already exist
two regional human rights instruments drawn up by NGOS: the Declaration on Basic Rights and Duties of ASEAN Peoples and Governments
(Produced by the Regional Council for Human Rights) and the Asian Human Rights Charter (drawn up by the Asian Human Rights
Commission). NG0s must strategize to make more effective use of these instruments at the national level; ii) NG0s have organized several 'peoples tribunals" at national and regional
levels as commissions of inquiry or hearings. How can the findings of these bodies be better addressed? iii) National Human Rights Commissions have emerged in several Asia-Pacific countries
and have organized themselves into a Forum of Asian-Pacific National Human Rights Commissions. How can NG0s enhance the contribution
of such Forums to the creation of a regional human rights commission? iv) How can human rights concerns be introduced within existing sub-regional intergovernmental bodies such as ASEAN,
SAARC, the OIC, the Arab League, the ASEAN Inter-Parliamentary Organization, etc? Most of all, how can NG0s participate more effectively in the annual intergovernmental workshops
on regional human rights arrangements for the Asia-Pacific region, in inter-sessional meetings and in the regional technical
cooperation program? Acronyms ASEAN- Association of
South East Asian Nations NGO- Non Government Organization
OHCHR- Office of the High Commissioner for Human Rights
OIC- Open Interchange Consortium SAARC- South Asian Association for Regional Cooperation
HUMAN RIGHTS MONITORING By Carol Devine
& Victoria Coakley 1. Introduction Many individuals and organizations,
UN, governmental and NGOs do human rights fact-finding and monitoring as the fundamental basis of their work. It is an important
activity in most countries facing internal and external conflict. Groups monitoring human rights include community-based or
local NGOs world-wide, international human rights groups including Amnesty International and Human Rights Watch, Trade Unions,
the International Labour Organization, the International Commission of Jurists, UN field operations with human rights operations
or components (for example in Cambodia and Rwanda) and civilian police (CIVPOL) who are currently working in East Timor. It
is important to reflect on why this is such a popular activity and how it fits into the overall struggle of your organization/opposition
movement/country. Questions to assist this reflection and which this paper addresses are: What is monitoring? Why monitor and document human rights violations? What are the standard principles and techniques in human rights monitoring and documentation? What issues need to be considered when collecting human rights information?
What do you want to do with the information? 1.2 What is monitoring? - Monitoring involves
research, investigation, documentation, analysis and reporting
- Human rights monitoring can help
build a picture of the human rights situation in a region or country.
2. Why collect human rights data? Human rights
data collection can be used for immediate and longer-term use, national, regional and international use. Reasons for human
rights data collection can include: - To piece
together information related to events
- To keep track of human rights abuses/violations which
are occurring
- To monitor trends and patterns which can be used for preventative action
- To provide a historical record of what has happened to communities
- To empower by restoring
peoples dignity by listening to their stories and helping them understand that what they face is not personal but structural
- monitors provide people with a voice, and can assist them in analysing the situation and developing pro-active strategies
for prevention
- To illustrate the nature of the abuse: frequent, widespread or systematic
- To disseminate the information to the public, governments, national, regional and world bodies, non-governmental
organisations and the media
- To provide the international community with facts and clear analysis
of the human rights situation and how the international community can support the movement for peace and justice
- To challenge government official reports or statistics placing a burden on the government to answer or remedy the
situation assisted by international pressure
- To seek justice and urgent remedy for victims of
human rights abuses
- To make a successful presentation in legal cases
- To
provide alternative human rights reports to the UN Human Rights Commission and other international human rights bodies
- To provide evidence which could be used by a People's Tribunal
- To be used in the
future as either evidence for national or international legal proceedings and/or as a resource for a possible truth and reconciliation
commission - a tool to assist the reconciliation process so that people can peacefully coexist in the future.
3. Basic principles of human rights data collection - The purpose of collecting human rights documentation is to help people who have no direct knowledge of a situation
understand, as clearly as possible, what is happening and what this means. This necessarily means writing reports following
the collection of human rights data. A good report which follows these guidelines will be accurate, objective and believable
which is crucial in order to have the support of people nationally, regionally and internationally.
- The
fundamental rule when writing a report is to assume that the reader has no knowledge of the area you are writing about.
- Every report should be structured so that the information is easy to understand. Reports should always have an introduction,
a body of information and a conclusion.
- The introduction should tell the reader where the information
collection occurred (village, township etc) and the incident(s) documented. The body of the report should give details of
the introduction and be written objectively. The conclusion must provide analysis.
- Quality of
Data
- Human rights monitors should try to collect factual information from reliable sources.
Facts help build the background, so the reader can understand a situation. Basic questions must be answered: who/what/where/when/how/why?
- Provide details as they give more information about the facts. The facts need to be in clear order
so that the details have meaning. Background information about the area where information is collected is useful. Details
about the victims of human rights violations are very important or the person who gave the information about what happened
so that they can be contacted at a future time to ‘corroborate' the information. If specific policies are mentioned,
explain what they are eg., "Four Cuts" policy - assume the reader does not know.
- Always
state the source of your information: victim, relative, friend, village leader, soldier, another fact finder etc.
- Indicate where the evidence is corroborated: if your source is not the victim, it is important to
corroborate. What one person saw happen amounts to "evidence". If another person gives the same "evidence"
then they "corroborate" the first person's information. Corroboration provides strong evidence. If you cannot
corroborate, seriously consider how to use the information.
- Uses objective language:
it is better not to use emotional language unless it is something the information giver said him/herself, and it should be
written as a direct quote. The use of emotional language can lead to accusations of bias and subjectivity. A loss of public
confidence can destroy credibility of the human rights worker and/or organisation.
- Tells
everything that happened: it is important to explain all the things that happened leading up to and, where applicable,
caused the event.
- No information is information: note deliberate suppression
or withholding of data
- Contains analysis: This is very important. It is the
opportunity to tell the reader what all the facts and details mean to the situation. It allows the writer to identify the
most important issues and inform people what should be done about them. Questions which might help when making analysis about
an event include:
- Who collected it?
- What organisation are they
from?
- Where is the information from and do you have other information from that area?
- Who is the source and is it reliable? Why?
- What are the weaknesses of the data and
how might you deal with them?
- Why did this happen?
- What facts,
trends, patterns does the data reveal? Has this happened in other places nearby? If so, what is similar/different about what
happened each time. Is there a pattern? If so, what is it, and where is it coming from?
- Are
there any development projects happening in the area?
- What might happen in the future? Do you
think this activity will continue? What trends can you identify? Can you see any future change to the situation?
- How can people in other countries assist?
- Describes difficulties:
every report should explain the difficulties the fact-finder faced in collecting information, and how these difficulties were
approached.
- Contains supplementary material(s): if possible, a map of the area,
photographs or video footage should accompany a report. These materials should have accompanying descriptions and details.
- Incomplete or faulty data may still be useable. It will not necessarily stand up in a court of
law, but it could be used to help establish a trend or pattern. Do not be discouraged by imperfect data but assess how it
may be improved or useable
- For safety, security and protection issues for yourself,
the witness(es) and the information, use common sense as your key tool.
4. Basic form for a human rights violation (hrv) report Title
- Decide on an appropriate title. It should contain information regarding the area where the information has been
collected and either the victim's name or the main HRV documented
Who: - Name (for security
reason consider using a code or not using the name)
- age
- gender
- status (married, single, widowed, deceased)
- address/town (use code or delete if insecure)
- occupation
- affiliations (if applicable)
Perpetrator(s) - name
- gender
- position and rank, (if applicable),
- army or organisation
What and How:
- What violations were perpetrated?
- Explain
the circumstances in which the violations were perpetrated
When: date of the HRV Where:
place where violation(s) took place Analysis:
Reasons for the violation(s), if known. What trends, patterns does the data reveal? What else is happening in the area (development
projects)? What might happen in the future? How can people in other countries assist. Date report written: Fact finder: code name may be used - this may be important to protect fact-finders working in dangerous areas.
Source Difficulties Translator/interpreter
Countries involved Supplementary materials - maps, photographs, video footage, official orders
5. Checklist: writing a human rights violations report DO
- Write naturally and simply
- Just
state the facts. Answer the basic questions: who/what/where/when/how/why?
- Make sure the report
is logical and the reader can easily follow the event
- Provide details
- Corroborate
evidence
- Use objective language
- Tell everything that happened
- Write actively with nouns and verbs which leave no doubt as to who did what, avoiding passive statements (instead
of "it was found that...", write, "the relief workers found..."
- State clearly
whatever method used to collect data and your source
- Describe the difficulties in collecting
this information
- Provide analysis
- Provide supplementary material
where possible.
DO NOT
- Use vague words like: little, very, extensive
- Overstate your facts
- Over-explain
- Give your opinion
- Include any irrelevant information
- Exaggerate - it is better to under estimate than
over estimate
- Use emotional language
- Give propaganda
6. Important issues in fact-finding The human rights
monitor must take care: precautions for the safety of his or her witnesses, him/herself, and protection of the information
gathered. Often fact-finders speak with witnesses who have undergone trauma. The fact-finder must be sensitive to the witnesses'
emotional state and to the local cultural, legal and political environment in which the monitoring is taking place. The fact-finder
must also be prepared to deal with potential questions about or follow-up for medical, psychological or legal assistance,
protection or referral. Women: It
is preferable and more appropriate for women to interview women, particularly if women have been victims of sexual violence.
There is social stigma attached to sexual violations so women often find it difficult to talk about their experiences and
feel a deep sense of shame. Some survivors of rape may not be aware that rape is a violation of their rights.
Children: Gathering testimony from a child is difficult. Be prepared to accept the child's view of the
world and do not impose your own view on the child if you interview them.
Young children are not considered reliable witnesses. Confidentiality/Security:
The fact-finder must protect the confidentiality of the witness. In insecure situations, the human rights monitor
can delete or not take the name/details of witnesses to protect them, or can use simple codes to protect the information.
Generally, vulnerable individuals will learn to be silent as a means of self-protection. They also may resent numerous requests for information when they do not see the situation
improving. Cultural/regional sensitivity:
People from different cultures and rural areas may have a different concept of time and their own methods of recording
events. A fact-finder should clarify evidence gathered from rural people concerning the time and date of an event. Concepts
of distance may also differ (eg. not two hours away by car but 10 hours by foot). Dates may be resented by major occurrences
such as famines, wet season, floods, typhoons, drought etc. Use of shock value material: If you have graphic photographs of human rights victims reflect on
why you would wish to disseminate them, the purpose this would serve. Ensure that you ask permission from the victims relatives.
Do not make false promises. Remember that the victim should be treated with dignity. Interpreters: Not only is it highly important to consider the selection
of the interpreter to ensure the credibility of the data collected, but also the protection of the interpreter used.
Data storage: Whether the information is stored
on a computer or on paper, the human rights monitor should be careful to keep the data in a safe place, to protect the network
and to ensure swift transfer of reports and evidence to a secure place inside the country or outside of the country. For dissemination
of information consideration should be given to sensitive information. Information for whom? In
collecting human rights information, clear objectives should be made. For what purposes and for whom. Identifying your target
audience is important. If you have more than one audience, you may have to change your report. It is important to understand
the nature and work of the organisations that you send the information to. It is also a good idea to try and personalise your
report. Send a covering letter or message, showing you know the nature of the organisation's work, and asking for feedback.
Establishing contact in this way can be valuable in establishing your organisation's credibility. Potential audiences include: - Other local NGOs - this can help corroborate evidence, to share analysis and strengthen local campaigns
- Other Asia-Pacific NGOs
- International NGOs (such Amnesty International, Human Rights
Watch, Lawyers Committee on Human Rights, US Committee on Refugees)
- Media - local, regional
and international
- Your government
- Other governments and international
agencies such as the International Monetary Fund and the World Bank.
- The UN - Working Groups,
Special Rapporteurs (countries and thematic issues)
7. Future accountability of data Raw data and information
should be preserved so that you and others can make future use of the same data. There are two main options: as evidence for
legal proceedings or as a resource for a truth and reconciliation type commission. Whatever option the country decides to
take, documentation will be crucial for the process. For
countries that choose to undertake legal proceedings, if the country does not have an adequately functioning national legal
system or the political will to cope with the aftermath of conflict, the question of accountability may be passed onto an
international tribunal. Once the International Criminal Court (ICC) is functioning, NGOs will be able to provide evidence
for cases. Not all NGOs will be able or willing to assist the ICC in this capacity, but human rights and advocacy organisations
may be able to present evidence to the prosecutor of the ICC (as done at the International Criminal Tribunals for the Former
Yugoslavia and Rwanda). Relevant to NGOs are the draft statutes of the ICC which state for example, that grave breaches of
the Geneva Conventions such as a war crime and attacks directed against any civilian population is a crime against humanity.
Article 15 (2) of the ICC statute explicitly envisages a role for non-State actors in the initial gathering of evidence,
a crucial element in the prosecution process. "The
Prosecutor shall analyse the seriousness of the information received. For this purpose, he or she may seek additional information
from States, organs of the United Nations, inter-governmental or non-governmental organisations, or other reliable sources
that he or she deems appropriate, and may receive written or oral testimony at the seat of the Court." (from "The
Role of Non-state Actors in giving Evidence at the International Criminal Court ", Helen Durham, ICRC, unpublished PhD
thesis, 1999) 8. Some definitions for fact-finding Bias:
"bias" is any systematic distortion of the data, deliberate or inadvertent Corroboration: is placing side by side otherwise separate and distinct
pieces of information about alleged violations in order to establish the likelihood that the violation took place
Credibility: capable of being believed
Cross-checking: checking a report or rumour
you have heard with another source Documentation:
the process of systematically recording and organising the information gathered during fact-finding for easy retrieval
and effective dissemination. Eyewitness account:
direct personal knowledge of human rights violations eg. relative who saw a family member being arrested, medical staff who
treated a torture victim Fact: systematic
collation, measured description or report of an event, using methods that if applied by another observer, would yield the
same results. Fact-finding: collection
of information about alleged human rights violations by human rights monitors in order to determine the truth. It is essential
to collect information which is as reliable, credible and comprehensive as possible. Hearsay: information about a violation which is obtained from a 3rd party,
a person who does not have direct personal knowledge of the violation but has obtained the information from someone else.
Always clearly indicate whether conclusions were based on eyewitness accounts or hearsay evidence. This helps in assessing
the reliability of information Human rights
abuse: to be identified as such an individual case must fit a previously established pattern, or a pattern must be
clear from a series of individual cases Violation:
the act of breaking a law, rule, rule, agreement, promise or instrument; the disregard for human rights standards
Persecution: is the act of targeting someone
for bad treatment because of his/her identity, principles or beliefs; generally involves a course or period of systematic
punishment or oppression Source:
the individual, relative, friend, non-governmental organisation, government official or publication (eg.
morbidity, mortality, economic data), book, newspaper article, radio report etc. from where you received the information
Statistics: the collection, classification,
and use of numerical facts and data helps to assess the magnitude and scope of the human rights violation, to find patterns
of violations, to give a basis for decisions and recommendations and to justify decisions and recommendations to others
9. Some human rights violations definitions Arbitrary
arrest: arrest is arbitrary when the person is taken into custody by state authorities and the authorities do not
comply with the legal procedures under the local and international law. Arbitrary detention: holding of the person in state custody without complying with the legal procedures
under local or international law. Usually it is when someone is held by the authorities and are not charged with a crime,
and there is no trial or formal court proceedings. Deaths
in custody: The death of anyone while in jail or detention. Includes judicial executions, the death penalty, death
from torture and death from ill-treatment. Deportation:
Sending someone back to their country of origin after they have been arrested or detained, usually against their
will. Land confiscation: land is
taken away (confiscated) by the authorities without fair compensation. Property confiscation: confiscation of livestock and food, and destruction of property (houses,
crops/barns etc). Forced portering: when
people have to carry weapons or food for the Army or any organisation under order or against their will. Usually no payment
is received. Forced labour: labour
which is demanded on infrastructure projects, buildings, and/or renovations for tourist attractions without pay, health care
etc. Minesweeping/human shields: minesweeping
means clearing the ground for mines, while acting as human shields means when people are forced to stand between two enemy
armies while they are fighting. Extortion,
intimidation & theft: demanding/taking of money, jewellery, household good, and other property by force or by
threat of force. Includes intimidating behaviour of officials/soldiers, and extortion for return of goods stolen (eg. asking
for an unreasonable price). Corruption: activities
of government officials, civil servants, law enforcement officers, leaders eg. accepting money for release of people either
arrested or detained. Forced relocation: when
people are forcibly moved from one location to another specified location(s). "Four Cuts": when civilians are forcibly relocated and/or displaced
from areas where insurgents are active in an effort to destroy the insurgents' support base and supply lines.
Ethnic Cleansing: when civilians are forcibly
relocated and/or displaced in an attempt to destroy their ethnic culture, identity, and/or livelihood. Includes military campaigns
and human rights abuses focuses against a specific ethnic group in an attempt to destroy or subjugate. Importation of settlers: when people of one ethnic or religious group
or military personnel are forced or encouraged, to move into an area in an effort to weaken indigenous populations.
Forced displacement: when populations are cleared
from one area to another without being told where to go. Often these areas are declared "Free Fire" zones, meaning
that people are not permitted to return to these areas. Forced
repatriation/refoulement: sending refugees or asylum seekers back to their country of origin against their will.
Can involve coercion, trickery & psychological means in addition to physical force. Voluntary repatriation: when refugees or asylum seekers decide to return
voluntarily to their country of origin. Refugee
harassment: harassment of refugees, including abductions, military attacks, forms of intimidation, and restrictions
on freedoms. Internally Displaced Persons:
people who have fled their homes, and are either in hiding or making their way to border areas. They are defined
as people who have been forced to flee or to leave their homes as a result of, or in order to avoid, the effects of armed
conflict, situation of generalised violence, violations of human rights or natural or human-made disasters, and who have not
crossed an internationally recognised border. Torture:
act by which severe pain or suffering, whether physical or mental, is intentionally inflicted by or at the instigation of
a public official on a person for obtaining information, punishment for an act committed or suspected of having been committed
or for intimidation. Mental torture: emotional
abuse, brainwashing and humiliation. Psychological punishment inflicted to deliberately punish, coerce, or intimidate someone
or force someone to take an action against their will - usually a way of trying to get a confession, or information from someone
eg. the person is threatened that their family will be harmed. Physical torture: physical punishment inflicted (more than merely beating someone) to deliberately
punish, coerce, or intimidate someone to take an action they do not wish to do, such as give information. Physical assault: an act of inflicting bodily injury upon a person
- a person is physically hurt by someone else. Disappearance:
disappearance is where a person has disappeared, and no-one knows where the person was taken. Usually there are reasonable
grounds to believe that local authorities are responsible for the disappearance (although they have denied this) and attempts
to locate the person missing are unsuccessful. Kidnapping:
when someone is secretly taken, and the people who have taken him/her demand money or some other action before releasing
the person. Extra-Judicial Execution: the
killing of a person without any legal proceedings (usually by state authorities), not including legal execution or death in
combat. Massacre: the indiscriminate
killing of persons, between 10 and 10,000 who are deliberately slain in a specific place at a particular time despite the
fact that they are unarmed (or disarmed). Rape
and sexual abuse: any type of sexual relations with another person without that person's consent. Sexual relations
includes sexual intercourse and insertion of any object into the vagina or anus. Sexual harassment: unwelcome verbal and physical advances of a sexual nature,
such as jokes, words, calling out, and touching. Not
only civil and political rights abuses can be human rights violations, but so can economic, cultural, social rights
and environmental abuses, such as denial of health care, restriction of movement to food sources, the mining
of a water source. Certain human rights violations can also constitute crimes against humanity, war crimes, genocide, etc.
Sources of this chapter: East Timor Human Rights
Centre, Medecins Sans Frontieres, Data Analysis for Monitoring Human Rights, Herbert F. Spirer and
Louise Spirer, American Association for the Advancement of Science & HURIDOCS, Washington 1993, "Getting
The Facts Down, Documenting Human Rights Violations", Manual Guzman, Forum-Asia, Thailand 1997, UN Human Rights Operations:
Principles & Practice in United Nations Field Operations, Paul LaRose-Edwards for the Human Rights and Justice Division,
Canadian Department of Foreign Affairs May 1996, Burma Issues Human Rights Documentation Centre Manual 1998. A new highly recommended resource is The Torture Reporting Handbook
by Camille Giffard published by the University of Essex, Human
Rights Centre and sponsored by the Foreign and Commonwealth Office of the United Kingdom, February 2000. Downloadable from
the internet: http://www/hrpd.fco.gov.uk or http://www.essex.ac.uk/torturehandbook. Human Rights Centre, University of Essex, Wivenhoe Park, Colchester CO4 3SQ, UK, T: 00 44 1206 872558, F: 00 44 1206 873428,
email: hrc@essex.ac.uk, http://www2.essex.ac.uk/human_rights_centre/ 10. Organizations: potential follow-up sources for your data GOVERNMENTS, MEDIA, REGIONAL HUMAN RIGHTS BODIES THE UNITED NATIONS: Working Group (WG) on Arbitrary Detention, WG
on Enforced or Involuntary Disappearances Special Rapporteur on Torture, Special Rapporteur on Extra-judicial, Summary
or Arbitrary Executions, Special Rapporteur on Freedom of Expression and Opinion, Special Rapporteur on the Elimination of
Violence Against Women, Special Rapporteur on Religious Intolerance Special Rapporteur on the Independence and Impartiality
of the Judiciary UN CENTRE FOR HUMAN RIGHTS Palais des Nations CH-1211 Geneva 10, Switzerland Tel: +41 22 9171234 fax: +41 22 9170123
Web site: http://www.unhchr.ch *year round deadline, annual deadline for CHR Report
is November/December INTERNATIONAL COMMISSION
OF JURISTS 81A, Avenue of Chatelaine CP 216 CH 1219 Chatelaine - Geneva Tel: (+41 -22)
979 38 00 Fax: (+41-22) 979 38 01 E-mail: info@icj.org web site: http://www.icj-cij.org OTHER RESOURCES: For reporting HRV UN
Hotline Fax Number Fax: +41 22 917 0092 "In
1994, the UNHCHR established a human rights hotline, that will allow the Office of the High Commissioner for Human Rights
in Geneva to monitor and react rapidly to human rights emergencies. The Hot Line is available to victims of human rights
abuses, their relatives and non-governmental organisations". Be sure to include details on who, what, where, when, how
and why. State what human right(s) was violated. Recommended
Format: To: Working Group/Special Rapporteur (Specify
if possible) Address: Re: Case of (example) Date of Incident: Place of Incident: Alleged
Perpetrator/s: Description of Incident: Present Situation: Submitted by: Name: Organisation: Contact Address: Annexes (if any): ASIAN
HUMAN RIGHTS COMMISSION (AHRC) The AHRC is an independent non-governmental body which seeks to promote greater
awareness and realisation of human rights in the Asian region, and mobilise Asian and international public opinion to obtain
relief and redress for the victims of human rights violations. The AHRC focuses on pressing human rights concerns within the
Asian region as they are seen by the Commission to issues of civil and political rights, although it will also be concerned
with the protection of cultural, social, economic rights and the right to development. 7th Floor, Mongkok Commercial
Centre Argyle Street, KOWLOON, Hong Kong, CHINA Tel: +(852) 2698 6339 Fax: +(852) 2698 6367 E-mail:
ahrchk@ahrchk.org, ahrch@hk.super.net Web site http://www.hk.super.net/~ahrchk HUMAN RIGHTS WATCH Asia Division, Deputy Asia Director: Joe Saunders, NGO Liaison: Jeannine
Guthrie 350 Fifth Avenue 34th Floor, New York, NY 10118-3299 Tel: +212-216-4700 (main) Tel: +212-290-1227 (direct)
Fax: +212-736-1300 Email: guthrij@hrw.org Web site: http://www.hrw.org AMNESTY INTERNATIONAL 1 Easton St., London WCIZ 8DJ, United Kingdom Tel: +44 171 4135500
Fax: +44 171 9561157 Web site: http://www.amnesty.org LAWYERS COMMITTEE ON HUMAN RIGHTS 333 Seventh Avenue, 13th Floor New York, NY 10001-5004
USA Email: lchr@lchr.org Web site: http://www.lchr.org FOR PUBLISHING HUMAN RIGHTS ACTION ALERTS (INTERNET) HUMAN RIGHTS
INTERNET Web site: http://www.hri.ca, Urgent Action Alert website: http://www.hri.ca/urgent/post.shtml IFEX International Freedom of Expression eXchange The IFEX Clearing House 489 College Street,
Suite 403, Toronto, Ontario Canada, M6G 1A5 Phone: +1 416 515 9622 Fax: +1 416 515 7879 E-mail: ifex@ifex.org, http://www.ifex.org For reporting free expression abuses of journalists, writers, publishers etc. IFEX circulates this information to other members
and interested organisations worldwide. The Action Alerts also provides updates on recent developments in ongoing cases and
circulates important freedom of expression press releases. Email: alerts@ifex.org ASIAN HUMAN RIGHTS COMMISSION Tel: +852 2698-6339 Fax: +852 2698-6367 Email: ahrchk@ahrchk.org, ahrch@hk.super.net Website http://www.hk.super.net/~ahrchk INTERNATIONAL CRIMINAL COURT http://www.un.org/icc/ NGO Coalition for an International Criminal Court 777 UN Plaza 12th Floor New York
10017 USA Tel +1 212 687 2176 Fax +1 212 599 1332 Email: cicc@igc.org web site http://www.iccnow.org FOR HUMAN RIGHTS DOCUMENTATION INFORMATION AND TRAINING SOUTH
ASIAN HUMAN RIGHTS DOCUMENTATION CENTRE (SAHRDC) B-6/6, Sardarjung Enclave Extension, New Delhi, 110029-India P: +91 11 619-2717, 619-2706, 619-1120 F: +91 11 6191120 Email: rnairsahrdc@hotmail.com, http://www.hri.ca/partners/sahrdc/ ASIAN REGIONAL RESOURCE CENTRE FOR HUMAN RIGHTS EDUCATION ARRC Secretariat: PO Box
26, Bungthonglang P.O Bangkok 10242 Tel: +66 2 377-9357, 370-2701, 731-2216 Fax: +66 2 731-2216, 374-0464 Email: acfodbkk@ksc15.th.com FORUM ASIA The Asian Forum for Human Rights and Development (Forum-Asia) C/o Union
for Civil Liberties, 109, Suthisarnwinichai Rd. Samsennok, Huay Kwang, Bangkok 10320, Thailand Tel: 662 2769846-7,
Fax: 662 2762183 HURIDOCS Executive Director: Manuel Guzman, 48, chemin du Grand-Montfleury CH-1290 Versoix, Switzerland Tel: +41 22 7555252 Fax: +41 22 7555260 Email: huridocs@comlink.org Web site: http://www.huridocs.org "HURIDOCS is a global, decentralized network of human rights organizations. It aims to improve access to public
information on human rights through more effective, appropriate, compatible methods and techniques of information handling."
AMERICAN ASSOCIATION FOR THE ADVANCEMENT OF SCIENCE (AAAS) SCIENCE AND HUMAN RIGHTS PROGRAM Economic, Social and Cultural Rights Violations Project 1200 New York Ave. NW, Washington,
DC 20005 Tel: 202-32606600 Fax: 202-289-4950 Email; shrp@aaas.org PHYSICIANS FOR HUMAN RIGHTS 100 Boylston St., Suite 702 Boston MA 02116 USA tel: (1)
617 695-0041 fax: (1) 617 695-9050 Email: phrusa@phrusa.org http://www.phrusa.org WITNESS (Video human rights advocacy and training) Lawyers Committee for Human Rights, 333 Seventh Avenue, 13th Floor, New York, NY 10001-5004 USA http://www.witness.org, http://www.lchr.org
NON GOVERNMENTAL ORGANISATIONS By Diplomacy Training Program
1. Introduction Non-government
organisations (NGOs) are crucial to the defence of human rights. There would be no system of international human rights without
the actions of NGOs. They are involved directly in the promotion and protection of human rights. NGO activities in the field of human rights can be seen as having three main functions:
- Standard setting - this work carried out
by specialist NGO human rights defenders in association with States' representatives. The outcome of this work is seen
in the human rights standards set by various human rights instruments and incorporated into international law and the development
of the UN human rights system.
- Public debate - this is extremely important
work, carried out both at the grass roots level as well as at international forums and at a national level. The outcome of
this work is the development of knowledge by people about human rights. It is more than purely educational activities as it
includes actions like public demonstrations, court cases, and media reporting.
- Direct
action - this varies widely depending on the issue. It can mean project work that takes on some of the activities
of the State - like establishing schools or health clinics; or pursuing specific human rights campaigns (e.g. of political
prisoners).
An important aspect of NGO work
is its ability to create a global social movement. | GLOBAL HUMAN RIGHTS MOVEMENT:
A SUCCESS STORY-LANDMINE BAN An inspiring example of the potential
for a global network of human rights is the 1997 "Landmine Treaty", or the "Convention on the Prohibition of
the Use, Stockpiling, Production and Transfer of Anti-personnel Mines and Their Destruction." This convention was the
product of an intense and collaborative campaign initiated by the International Campaign to Ban Landmines (ICBL). ICBL linked
with landmine advocacy, rehabilitation, prevention and human rights worldwide to raise public awareness on the indiscriminate
killing, maiming and social costs of landmines. Jointly they lobbied governments and military for support. The steadfast
and collective efforts relatively quickly resulted in a diplomatic conference in Norway in September 1997 and signing of the
treaty in December 1997. As of November 1999, 89 states out of the 133 that signed the treaty have ratified it. There are
still landmines spread throughout the world which will kill and injure innocent civilians, but the ban is now in place to
prohibit the laying of more landmines. NGOs can help with monitoring compliance to the Treaty. |
Many thousands of people, in all countries of
the world, believe strongly in the importance of human rights and are prepared to undertake various types of actions in support
of those rights. Sometimes they put their own lives at risk. Mostly they contribute to a growing awareness of the human rights
situation in their own societies. These actions change the way people think - about their own lives, their place in society
and the way in which it should be governed. This activity
leads to the creation of new knowledge. Human rights is a global social movement that creates new knowledge through action
and debate. The effect of this is dramatic, especially if we look at the history of the last fifty years. It is probably far
more important than any decision made in Geneva or New York by a UN body. In societies where feudalism and patronage have
wielded power for centuries, modern States are being created based heavily on individual rights and market-driven economies.
The nature of these States carries the possibility of further exploitation. So the fight for human rights will always be with
us. The new knowledge created by the human rights
movement is not restricted to developing countries. It is important in all countries around the globe. Defenders of human
rights must understand the historical importance of their work and see beyond the immediate issues to the larger picture.
Defence of human rights and new campaigns also must evolve with our changing planet. 2. What are NGOs? NGOs
refer here to organizations, both national and international, which are constituted separate from the government
of the country in which they are founded. They include hundreds of thousands of non-profit associations, foundations, groups, and volunteers. They are very
diverse, in structure, composition and objectives, each NGO organization in a particular sector of society. Some deal with
education, others are direct activists, and yet others have technical projects engaging in material assistance or information.
NGOs are also professional organizations, trade unions, cooperatives, youth movements, women's organizations, religious
associations, research organizations, etc. The term,
"NGO" is a general one. But it is not possible to unify something that cannot be unified. NGOs working for human
rights don't always agree with each other. And why should they? Human rights require diverse opinions and actions. There
is no single way of achieving a just society. This
chapter deals with NGOs which have a human rights defence component in their aims and objectives. There are some who do not
see their work in political terms. One distinguishing
feature of genuine NGOs is that they are not part of a government apparatus. A simple test is the amount of government funds
an _rganization receives. Any significant level of government funding usually means an NGO's activities are constrained
by government or that the _rganization is pursuing government policy. But this does not necessarily mean that such an _rganization
cannot do useful work, nor that it should not be accepted among the community of NGOs. Some governments find it easier to
work through NGOs when they enter troubled political waters. It allows them some distance from the action and from possible
criticism from other governments. However, there is no excuse for a government to give up its responsibilities to its population
just because it funds some NGOs. 2.1 Trade unions The first trade
unions were formed by workers to directly combat their own exploitation. In some countries, mainly in the developed industrial
nations, trade unions have become established power bases for politicians and they can actively pursue programs of reform
in social justice. However sometimes in developing countries, where trade unions, if they exist at all, are vigorously, if
not violently, opposed by government and the wealthy elites who control those governments. Trade unions were among the first NGOs to become effective largely because they were
able to build up power through their ability to inflict financial losses on the employers. Workers give them funds, making
them independent and capable of undertaking actions. Some Trade Unions in western countries have political platforms, like
political parties, and stances on issues, which are influential on politicians and international organisations. For example
they might have a particular stance in support for full independence of New Caledonia, or against nuclear testing in the Pacific.
Gaining the support of Trade Unions may assist you in: - Accessing the International Labour Organization procedures
- Raising the issue at an
international trade union meeting
- Forming an alliance which will gain other trade union support
for the issue
- Getting work bans on particular work sites (e.g. The Waterside Workers Federation
in Australia banned the unloading of Fijian cargo in protest at the Fiji coups)
- Raising funds
to enable your NGO to do something (e.g. Travel to Geneva, produce a newsletter, bail someone out of gaol). Some trade unions
have been infiltrated by governments and some are "tame unions" (i.e. they only do what they are told)
Do not expect workers in a foreign country to automatically support
your issue just because it appears morally right to you, especially if you are asking for money. In general Trade Unions will
only support issues, which have some connection with their own members' interests. 2.2 International aid agencies These
are NGOs established for the purpose of providing development assistance and emergency relief for developing countries. They
are usually based in developed countries and form some of the best sources of assistance available to Human Rights defenders.
Many have partner organisations in developing countries through which they provide emergency relief, dispense funds, provide
technical assistance, etc. Respected international aid agencies with diverse specialities include Oxfam (technical assistance,
education, advocacy), International Rescue Committee (refugee assistance) and Survival International (minority and cultural
rights). All western countries have a wide range
of aid agencies. As with all NGOs there is a large spectrum of interests, motivations, and capabilities. Some aid agencies
are tied into government development programs, some have evangelical religious interests and some have political motivations,
which may or may not accord with your interests. Most
developed countries will have a peak council of aid agencies, which can provide lists and contact persons. However, only very
few agencies will have the financial and technical ability to provide help to human rights defenders. Aid agencies that raise funds from the general public often have a difficult job to
do if they are thought to be supporting "political" causes. Some reactionary organisations in western countries
have taken part in attacks on aid agencies in the media, as well as making physical threats to staff when they support certain
political causes, labeling them as "terrorists" or "communists". This can have a devastating effect on
the fundraising ability of these organisations. The
politics of third world development is a big subject. If you are looking for assistance from aid agencies you will need to
understand the politics involved and be able to critically analyse the different types of organisations, the work they do
and what they are likely to fund. Otherwise you could waste enormous amounts of your valuable time on organisations which
would have trouble providing funds to any activist. Unfortunately
many aid organisations still do not see the connection between the abuse of human rights and poverty nor do they see their
own work as requiring a deeper understanding of what is required to defend human rights, preferring to treat the "symptoms"
rather than the "cause". This tendency
is beginning to be addressed as NGOs are being more scrutinized by donors and the public, and as NGOs themselves begin to
address the links between human rights and the environment, human rights and education etc. NGOs are having to guard their
independence and consider ethical codes of conduct as recipient States abuse aid and continue to deny basic human rights to
their citizens. With the proliferation of aid agencies,
NGOs are also adopting codes of conduct and attempting to distinguish themselves from agencies with lower ethical and program
standards. Instead of competition, they should, and some do, focus on collaboration and complementarity as well as demanding
evaluation and high standards in the non-governmental field. To distinguish aid agencies with genuine interests in human rights these are some things to look for in their charters,
mission statements and annual reports: - A philosophy
of development which talks about empowerment of people
- Development projects which work through
local partners, not controlled from afar
- A record of participation in campaigning within their
own country (e.g. environmental campaigns or support for indigenous peoples)
- Development projects
which target the poorest people and most vulnerable, e.g. specific programs for women or minority groups, and do not create
dependency
2.3 What can aid agencies provide? - Information and advocacy support
- Assistance for direct needs, technical, humanitarian
and legal support
- Funds to enable human rights defenders to attend international meetings and
forums
- Include human rights issues in their own development education programs
- Some have consultative status under which you may address the UN
International aid agencies, and lately, environmental organisations, are often actively involved
in the debate over the model of development which the western industrialised nations impose on the countries of the South.
This is a crucial issue as it lies at the root of the cause of many human rights abuses all over the developing world. It
is increasingly important for aid agencies to work within a human rights culture, to make respect for human rights the basis
for their work and to address the political, cultural, social, economic and human rights implications of "aid".
More than "doing no harm", aid agencies must research, monitor and evaluate of their assistance and work hand-in-hand
with the people they wish to assist to ensure their work is welcome and beneficial. 2.4 Human rights organizations These
are political activists who base their activity on the principles of human rights as described by international treaties and
the Universal Declaration of Human Rights. The range
of activity can be enormous - from support for detainees to campaigning on environmental issues, health or education. In
the past, most Human Rights Organisations concentrate on civil and political rights as these rights are the most explicit
and more effective mechanisms for monitoring and reporting are available. The most effective organisations concentrate on specific types of issues, for example Amnesty International (AI),
one of the most successful human rights NGOs in the world, has a very specific charter and set of activities. The amazingly
rapid growth of AI is proof of the wide support which people all over the world give to human rights. There are thousands of these organisations around the world. Human Rights Internet and
Huridocs maintain databases and websites with contact addresses. More and more though, human rights organizations are concentrating also on monitoring and remedying economic, social
and cultural right violations. For example, the American Association for the Advancement of Science and Human Rights Program
has developed an Economic, Social and Cultural Rights Violations Project and is preparing a guide for monitoring economic,
social and cultural human rights violations. 2.5 Environmental organizations This
is a growing area for NGOs. With increased sensitivity to environment globally, the scope for successful lobbying and campaigning
increases daily. Some western NGOs, like Greenpeace
or the Sierra Club, have huge resources and much goodwill. In the past and somewhat still today, western Environmental NGOs
may prefer to campaign about issues affecting small furry animals rather than oppressed people. Some continue to have undeveloped
philosophies about their actions and are operated with a top-down structure. Although a few environmental NGOs demonstrate these characteristics, not all do, and many that
perhaps started out that way, have now adapted and have become increasingly sophisticated in their philosophy and management.
Environmental and human rights NGOs and activists from developing countries early on understood the fundamental interconnectedness
of human rights and the environment. ENVIRONMENT
AND HUMAN RIGHTS: KEN SARO-WIWA AND CHICO MENDES The
link between human rights and environmental rights has been fused for example with the defiant and compassionate actions of
activists who gave their lives for their beliefs. Human rights campaigns resulted in the deaths of activists such as Ken
Saro-Wiwa in Nigeria and eight others for their struggle against the disastrous affects of the Shell Oil company on his indigenous
people, the Ogoni, and their land. Likewise, the
murder of environmental activist Chico Mendes of Brazil for his work to protect rubber plantations and workers rights in the
rainforest, have made it clear for many that human rights are environmental rights and vice versa. This is just what the
Universal Declaration of Human Rights affirms--universality, indivisibility and interconnectedness of rights.
Organizations such as Human Rights Watch research and write
reports for example on Oil Companies in Nigeria (1999). EarthRights International campaigns for environmental, cultural and
human rights alike. Medical humanitarian organizations such as Medecins Sans Frontieres are forced to tackle health issues
related to environmental degradation in Central (Aral Sea) for example. Many aid agencies are now working directly on environmental issues, bringing a developmental philosophy to this area
which has often been lacking in the past. The combination of experience and philosophy from the aid agencies and the energy
and resources of the environmental movement may prove to be an influential marriage. 2.6 Women's organizations Of
enormous importance in every country of the world. Women's organisations are increasingly taking the lead in many aspects
of social justice. Without the direct involvement of women human rights will never come to fruition for half the world's
population. Women must have their own organisations as well as participate in other organisations. Their interests are not
necessarily separate from men's. But experience has shown that women's organisations will fight for women's rights
most effectively. Although usually having few resources
there are essential networks and support mechanisms that women's organisations can provide. Many women's organisations
have a philosophy that identifies the requirements of women and children as having primary value. The women's movement
is a global phenomenon and is probably the fastest growing area of human rights defence. Many male human rights defenders forget the importance of women's contributions
to human rights work. Human rights depend on every person knowing what their rights are and how they can assert those rights.
Women are in a unique position in their families and villages to teach and demonstrate human rights. 3. NGOs international networks and assistance The categories listed above are only a convenient way of describing the multitude of activities associated with NGOs
around the world. The categories are not clean divisions between different types of organisations. Most NGOs cross over those
boundaries and have many interests and skills. Human Rights defenders need allies and international support if they are to
do their work effectively. They need money, skills, moral support and encouragement. They also need an information network
on which they can send out urgent information and know it will be addressed by supporters in other countries. This is possibly
where the greatest value lies in establishing links with NGOs around the world. NGOs also need protection against violence. International support can provide a certain measure
of protection. Although there are some governments and paramilitary groups which will take no notice of international opinion,
these are rare. Even superpowers like China are now taking notice of international pressure on human rights. All Human Rights defenders in the developing world should have an
emergency plan which they can activate in the event of a military coup or paramilitary attack. This should include getting
factual information out to international supporters immediately and other forms of protection that might be necessary.
4. International supporters, solidarity groups, etc. There are many people and organisations of goodwill in western countries who can provide essential
support to human rights defenders of the developing world, especially in times of crisis. Sometimes these are focused around a migrant community in which some members continue
to support political forces inside their country. Solidarity Groups have an important role to play. They can:
- get media attention
- provide
funds or volunteers
- lobby on your behalf at governmental forums
- demonstrate
public support
- provide a safe haven for victims of persecution who may have to leave their country
International supporters must be kept informed regularly about
your situation. A newsletter is a useful way of doing this. Visits should be encouraged, both by your overseas supporters
to your country and by your people to them. Sometimes
migrant communities are out of touch with the home country. They might have left many years before. In their own minds they
may picture their home country in the way they remember it, not realising that it has changed as the years have passed. Consulting
with the people for whom any activist is struggling, lobbying and campaigning is a primary responsibility.
5. Academics University
academics are an important resource, which should be considered. Due to their high credibility with the western media and
with governments, academics can play an important role in lobbying. They can write a report, attend government forums and
make media statements on your behalf. Note: Some
care should be exercised in this process. Make sure that you retain control of the process and make sure you know what the
person is going to say and how they will express it. Too often academics remain silent on issues due to the nature of their
own institutions. They may be unwilling to take sides in a political issue. Sometimes they may earn money as a consultant
to governments or multi-national corporations and so may not necessarily take your side in a dispute. But you may also find
a specialist with an independent and credible voice who can assist your campaign. 6. Protecting human rights defenders Those who defend the rights of others-- trade unionists, lawyers, men, women, children, religious figures, teachers
and others--are all too often violated for their actions. Recognition of the important but often difficult and dangerous
work of human rights defenders is essential so that they are protected in their struggles. For over a decade, a working group
of the United Nations Commission of Human Rights has been negotiating a declaration which would reaffirm and strengthen the
work and rights of those who contribute to the elimination of human rights violations. In 1985 the working group began to draft a "UN Declaration on the Rights and Responsibilities
of Individuals, Groups and Organs of Society to Promote and Protect Universally Recognized Human Rights and Fundamental Freedoms"
which became more commonly known as the Declaration on the Rights of Human Rights Defenders. On March 4, 1998 the draft declaration
was finally adopted by consensus. 7. Applying for funding When
writing submissions for funding to western NGOs, it is important to keep the following points in mind: Credibility is everything. A potential funder is going to ask - can these people actually
do what they say the will? Include some evidence to show you can (e.g. previous project funding, reports submitted, etc.)
It will help enormously if the person making the decision on your submission knows you so try to make personal contact. If
representatives of funding organisations are visiting your area, meet them, invite them home. Make a concise budget with as much detail as possible. And keep a constant series of
reports flowing back to the funder. Account for all the money spent promptly. In your submission, show how you are going to
accomplish your objectives. Do not make a broad statement of intention, always provide practical details. Presentation is important. Provide a neat, well written, concise submission. Too many
words saying very little impresses no one. Provide a one-page summary at the front (keep in mind the needs of the person reading
your submission - he/she may have hundreds of others to read as well). Keep in mind the funding guidelines of the organisation
you are writing to and try to anticipate their questions. Always keep a copy for yourself. You may need to negotiate some
changes. Once you receive funding always report
regularly to the funder and maintain your credibility. Not surprisingly many NGOs of the South do not report, nor do they
account properly for the funds received. If you do not make regular reports you will stand out and be remembered next time.
Some funders make unreasonable demands on their partners in
the developing world. If you receive funding from a number of different organisations, all with different guidelines, deadlines
and methods you could spend all your time writing reports. Try to negotiate joint funding arrangements and so be able to write
a common report which will suit the different funders. Try to establish reporting deadlines which suit you. Some funders work
in time periods which are too short. For example, one year or six months can be too brief a time to establish and run a particular
project, yet the funders can be unable to adapt themselves to your needs. Make them aware of the way their priorities are
affecting you and preventing you from accomplishing your work. Develop your relationship to the stage where you can request
sufficient funds for two or three year projects. Do
research: ensure that the potential funder has spent money before on your type of human rights activity. Find out whom they
have funded in the past and custom-make your funding requests. Finally, do not give up on potential funders with funding
priorities and criteria that match your organizations' programs and goals. A funder may say no once or twice, but the
third time they could say yes. 8. Asia-pacific NGOs Following
the stimulating and effective Bangkok NGO Forum of March 1993, one of the preparatory meetings for the Vienna World Conference
on Human Rights (June 1993), there is enormous interest among Asian and Pacific NGOs for future networking and combined action.
The Bangkok NGO Declaration now stands as an important document
for NGOs. Perhaps its most significant achievement is that it destroys the concept, promoted by the governments of China,
Malaysia, Indonesia and Singapore, in particular, that there is an "Asian way" of human rights. This attempt to
undermine the universality of human rights was completely undercut by the combined NGO statement. One outcome of Asia-Pacific NGOs' participation in the Vienna World Conference on
Human Rights in 1993 has been the establishment of closer regional networking. In particular, a Facilitating Team has been
established. While it is not yet clear how effective this will be, nevertheless it indicates the importance which NGOs are
placing on enhancing networking on a regional basis. Further information/contacts NGO CODES OF CONDUCT Code of Conduct
for The International Red Cross and Red Crescent Movement and NGOs in Disaster Relief www.ifrc.org/pubs/code INTERNATIONAL SERVICE FOR HUMAN RIGHTS, HUMAN RIGHTS MONITOR produced by
the, 1, Rue de Varembe PO Box 16, CH-1211 Geneva 20 cic Switzerland Tel: +41 22 733 51 23 Fax: +41 22 733 08 26 ACFOD
PO Box 26, Bungthonglang, PO Bangkok 10242, Thailand, t: + 5779357 f: +662 3740464 THE AFRICA FUND
50 Broad Street, Suite 711 New York, NY 10004 tel: 212-785-1024 f: 212 785-1078 www.prairienet.org/acas/afund.html THE CARTER CENTER One Copenhill, 453 Freedom Parkway Atlanta GA 30307 tel: 404 331-3900
http://www.emory.edu/CARTER_CENTER/homepage.htm FORUM ASIA The Asian Forum for Human Rights and Development (Forum-Asia) C/o Union
for Civil Liberties, 109, Suthisarnwinichai Rd. Samsennok, Huay Kwang, Bangkok 10320, Thailand Tel: 662 2769846-7,
Fax: 662 2762183 HUMAN RIGHTS INTERNET http://www.hri.ca INTERNATIONAL CENTRE FOR HUMAN RIGHTS AND DEMOCRATIC DEVELOPMENT 63, rue de Bresoles, Montreal,
PQ, H2Y 1V7 Canada t: 514-283-6073, f: 514-283-3792 http://www.ichridd.ca, email: ichrdd@ichrdd.ca INTERNATIONAL FEDERATION OF HUMAN RIGHTS LEAGUES 17 Passage de la Main d'Or 75011, Paris,
France t: 33 1 43 55 25 18, f: 33 1 43 55 18 80 www.fidh.imaginet.fr/uindex.htm INTERNATIONAL RESCUE COMMITTEE 122 East 42nd Street, New York, NY 10168-1289 t: 212.551.3000,
f: 212.551.3180, e-mail: irc@intrescom.org, www.intrescom.org OXFAM INTERNATIONAL Email: administration@oxfaminternational.org Website: www.oxfam.org PROJECT DIANA: ONLINE HUMAN RIGHTS ARCHIVE Maintained by the Orville H. Schell Centre for
International Human Rights Yale Law School PO Box 208215, New Haven, CT 06520-8215 http://diana.law.yale.edu/ SURVIVAL INTERNATIONAL 11-15 Emerald Street. London WC1N 3QL, UK Tel. +44 (0)20 7242
1441 Fax: +44 (0)20 7242 1771 http://www.survival.org.uk WORLD ORGANIZATION AGAINST TORTURE PO Box 35-17 Rue de varembe CH-1211 Geneva 20, t: 41 22
733 31 40 f: 41 22 733 10 51 Email omct@omct.org
LOBBYING AND STRATEGIC ADVOCACY FOR NGOs By
Joan Staples, Executive Director, DTP 1. General Principles The
model for developing strategic advocacy, which is discussed here, is based on the principles that NGOs should:
(a) be responsible to their constituents, ie not elitist.
They should always be reporting back to constituents to ensure that the policy being stated is understand and supported.
This allows them to claim that they are truly representative;
(b) be developing broad-based support for their ideas in order to inform and influence decision-makers; (c) be aware that they use ethical means to obtain their ends. This means attacking
adversaries' policies, but not their humanity.
2. Overview of a Model Strategy A. Decide on the objective/goal of the strategy. To make it realistic and achievable: - Identify target groups/decision-makers who can make the changes you want, eg national
government, UN agency, multinational.
- Establish a timeframe for your planning.
How long a campaign? Are there milestones that can help to raise the profile? Eg national elections, ‘International
Year of....', a key relevant anniversary.
- Identify resources available:
- Finances
- People to work on the strategy
- Legal framework in which you are working
- Data about your target group
- Current research available on the issue, players, etc.
- Key people who can be accessed
who have inside information or can facilitate the obtaining of information
- Identify gaps in your resources. (Resources such as people and finances will increase in relation to the increasing
profile of your work. If you have a worthy cause, show your NGO to be reputable, efficient, able to attract supporters and
mount a successful campaign, then money and people are likely to eventuate. Success breeds success.)
- Most importantly, make sure that your constituents have input to developing the goals of your campaign,
so they fully support it.
B. When a goal is
decided, develop an ongoing media strategy relevant to the goal. Your media strategy is a key part
of your overall strategy. C. Develop a communications
strategy for constitutents and allies to keep them informed and advised of support and
mobilisation required. Empower them with commitment and passion. Always provide information on actions they can take to show
support for your goal. Being able to show that you are building public support is important in influencing decision-makers
and in giving positive feedback to your supporters, who will then want to continue working on the goal. D. Develop alliances, with, for example, local, national, international
NGOs, lawyers, civil liberties groups, scientists, technical experts. Keep them informed of progress towards your goal and
with information on what actions they can take in support. E. Actively create new support groups for your cause, particularly overseas, if there is
an international aspect to your issue. Keep them provided with up to date information and support activity needed from them.
F. Identify and research opponents,
eg elites holding power, relevant interest groups, multinationals, corrupt officials. G. Continually educate and train your supporters and constitutents.
H. Reassess your progress and adapt your strategy
accordingly. 3. Discussion. (a) Relationships
with constituents. Keeping a feedback loop going between your constituents and your NGO leaders is essential. It
allows the NGO to claim legitimacy that they really do have support. You can be a great diplomat or speaker, but if you cannot
show that you have support, your influence is negligible. It is often hard work balancing the competing interests and factions within your constituents, but this is part of
advocacy work that must be done to claim legitimacy. It
can also be frustrating for leaders to have to put in the effort to inform and educate constituents on what is happening.
It is always tempting to negotiate ahead of what your constituents know, but bringing your constituents with you is essential,
if NGO leaders want to continue to exercise influence and authority. As an NGO leader, you are wise to respect strongly stated policy from your constituents. First try to inform and
persuade them to your point of view if it is different, but beware of losing them if you act against their wishes.
Success in keeping your constituents informed and supporting
you as an NGO leader will increase your authority as constituents learn they can trust you. (b) Relationships with the corporate sector. (c) Relationships with government officials. (d) Principles for developing alliances.
WORKING WITH THE MEDIA By Diplomacy Training Program
"Show me a country without a free press, and
I'll show you a country where human rights are trampled down." Justice Richard Goldstone
Effective use of the media is essential for human rights defenders
and this section gives an introduction only. Utilisation of the media is a skill developed through practice, as well as by
developing a network of contacts among journalists. It cannot be learned simply by reading about it. Media techniques vary
widely and different countries and situations need specific solutions.
1. What is The Media? and Getting our Message Out By media we mean newspapers, radio and television, and now some aspects of the Internet. However, in this article
we will concentrate on newspapers, radio and television. Many
countries of the South do not have a free media, or have only limited access to radio or television news and current affairs
as well as newspapers. While there are some high quality newspapers in the South with coverage of international events, most
of them are in English, which means that the average citizen cannot read their information. In recent years, in countries
like Indonesia where there has been a change of regime, there has been improvement in the ability of the media to be more
independent. Modern politics in the countries of
the North is almost inconceivable without the media. Politicians and the media need each other to functions effectively.
However, the media in the North is also continually under threat, often from economic centralisation of ownership. So, freedom
of the media in the North and South is a precious right that needs to be protected and encouraged for a free society.
Some international news services provide local language programs.
For example - Radio Australia is still heard by many people in Asia and the Pacific every day, despite recent cutbacks to
its operation. It has a good reputation and is usually widely accepted by ordinary people as being truthful. The BBC World
Service also has a high reputation. For human rights
defenders in Asia and the Pacific, these news and current affairs services are not difficult to contact. Providing information
to them is an important tool for human rights defenders wanting to influence their governments. Keeping such news services
informed can be a key element in any media strategy, because they broadcast to the whole region. They make your news truly
international. Telling other governments, investors and foreign corporations about the issue puts important pressure on them.
2. More on Getting Our Message Across If
we are the newsmakers we should consider: - establishing
who the target audience is;
- understanding the structure and personalities in the complexity
of the media;
- establishing legitimacy in the eyes of the media as news makers;
- achieving a basic level of technical competence.
2.1 Target Audiences The target audience will differ
depending on your overall strategy of whom you are trying to influence. (Who holds the power to bring about change and how
can we influence them?). We may need to reach more than one target audience. For example, - in our own country the target audience is likely to be the broad population and
sometimes neighbouring countries;
- in a former colonial country the target is likely to be the
government, expatriate population, aid agencies and other NGOs, i.e. key opinion makers whose criticism influences government
policy;
- in the region the target group is likely to be various governments and opposition parties
and regional organizations, such as the South Pacific Community, ASEAN, UN Agencies etc and possibly also an expatriate community;
- on a global scale there is the UN and its agencies, the EEU, multinationals, as well as international NGOs such as
Greenpeace and Amnesty International.
2.2 Media Complexity The complexity of the media
is contingent on the health of the democracy in which the media operates. Reaching specific audiences also means targeting
different publications, channels, programs and journalists. Each of these can keep a full time worker busy. That is why all
large organizations employ full time journalists on staff. However the complexity and structure of the media varies from one
country to another. There are no easy rules to follow because what is common practice in one place may be quite different
in another. However, it is worth analysing which media is most likely to be read by your key decision makers.
Each form of media - print, radio and TV - has vastly different
standards and needs so that a single story needs to be dealt with slightly differently if coverage by all three is being sought.
You are not going to be able to change the media, so you will need to be flexible if you want your story to get coverage.
Journalists are individual people with their own individual skills, interests and prejudices, so the newsmaker needs to learn
to identify the paths through the complexity, which will allow the story to get to the target group. Never assume that because
one journalist is not interested in your story that others will be the same. We can also get the story into different outlets and reach different audiences by thinking laterally.
For example, women's magazines in some countries, may take a story about children or women's oppression, if the story
is given a human interest by being told about a woman who is involved. Care must be taken not to ‘use' individuals,
but a responsible adult woman who can give consent and who can tell her story well, can create a powerful message with a "woman's
angle". 2.3 Establishing Legitimacy Journalists will soon
start coming to you and to your organization, if you are seen as having credibility and to be legitimate. Building this up
will take considerable time. The most important factors are: - respect for accuracy,
- newsworthiness and style
- personal
contact, including the establishment of good working relationships with journalists
Purism and dogmatism are certain failures. Do not assume that because your cause is
high minded that you are right and that therefore your story should be run. You have a responsibility to your cause to understand
the media and how to best present your message in a professional manner. 2.4 Technical Competence Chaotic and sloppy work
will seriously damage the effect of your work. Too often NGOs use the excuse of having limited resources. This constraint
needs to be recognised and those resources which we do have must be used as efficiently as possible. (Many famous journalists
have only used a pencil and a notebook) Often this means not trying to do too many things at once. We must work within our
means. This means no spelling mistakes, factual errors or untidy presentation, as well as appropriately written media releases,
and newsworthy media conferences. Journalists quickly
learn to respect the competence of others because it benefits them directly. They will not have to rewrite your media release,
or take additional photographs, or research your sources. Remember that journalists work to tight deadlines and have little
spare time. They also risk their own reputations if they trust the accuracy of your material and it turns out to be incorrect
in some way. 3. Media releases The single most
common means of gaining media attention is through a media release, no matter from which country you are operating. Often
radio and TV interviews only happen because of the groundwork that has been achieved with a written media release. Journalists
need media releases because it gives them some "hard copy" from which to commence their story and makes their job
a lot easier. News is immediate and so journalists like their media releases immediately i.e. by fax, or by email.
Above all, the information provided must be accurate. If you
are caught providing inaccurate or misleading information respectable journalists will quickly shun you. An important aspect
of competence is judging when information is likely to be wrong - after all you may not be able to check facts directly. Your
sources of information must be reliable if you are to pass that information on to international media attention.
3.1 Writing a Media Release When writing a media
release think of how a person who is totally ignorant of the situation would read it. It must answer the essential questions:
Who?, What?, When?, Where? and Why? Who - it must identify the major actors in the drama (all good stories
have some element of drama, news loves confrontation - note the use of the word story - journalists like stories, rather than
reports or accounts because the word signifies something that people will want to read or listen to). The importance (i.e.
well known public figures) can be crucial but, also, the image of the battler, a David fighting a Goliath, is a powerful one.
What - we must state carefully and straightforwardly
what actually happened which needs to be reported to the world. Never assume that everybody knows the basic elements of your
particular struggle. Because you are close to it, you must not forget that the rest of the world is busy living their own
lives and struggles, and you may have to include a few words that briefly tell the main story again. When - it must clearly say when the events occurred. Details are important
- give actual times, not "recently" or "last week". If a press conference is planned do not forget to
say when it starts. Where - the
place must be clearly identifiable. If it is not well known it may be necessary to explain where it is. Why - it must provide some reason for what has happened - it is not
just a random event. There is a cause, and in most human rights situations this is the crucial piece of information.
3.2 Technology We live in an era when it has never
been so easy to send written and spoken communication to each other. Not so long ago, it was necessary to deliver press releases
by hand, or to post them in the mail if hand delivery was not possible. Now a fax machine or email can send your media release
instantly. Other technological marvels bring effective
use of the media directly into our hands. The portable video camera for example enables us to take our own television pictures.
These can be sent by satellite instantly to the centres of media power, if we are sufficiently organised to do so. Video cassettes
can be smuggled out of war zones, or through security checks easily. The ease of modern travel, with huge numbers of tourists
visiting developing countries every day, gives us the means to travel quickly and cheaply. 3.3 Some simple principles in writing a media release If
you are new to writing media releases, look at those put out by experienced journalists working for politicians in your country.
This can be a guide to what is considered professional in your region. The following is a recipe to use, if you feel inexperienced.
With experience, you will know how to vary the recipe, but in the interim the following check list may help.
- Provide a catchy title to attract attention. It
is unlikely this will be reproduced. Its purpose is to get the journalist to read the release. Although colourful, it should
be reasonably accurate in reflecting what the story is about. Remember that newsrooms receive hundreds of releases every
day and yours can easily get overlooked.
- State the basic message in the
first paragraph including who, where, when, how and what, eg name of organization, person, their title, where they were
and what happened or will happen or was said. The ‘when' should be very recent for it to be news. ‘Today'
is best. ‘Yesterday' is not so good and ‘recently' is hopeless, if you want the story used. This paragraph
is an overview of the story and the key angle you are promoting.
- The remainder
of the release, after the first paragraph, should contain no more than about three key ideas, concepts or aspects of the story.
It should be broken into about 3-5 paragraphs, with the less important information towards the end of the story, because
this is where it will be cut first. Keep it simple. Do not write an essay with lots of explanation.
- Quotes are useful in ensuring that the exact words you want are used. In fact, the whole
of the release after the first paragraph, can all be quotes if you wish. The person quoted must by identify by having their
title or position given on the first occasion their name is used, and they should be the appropriate person from a reputable
group. The journalist may paraphrase what is said when the article is written.
- Language
should be simple. Do not use long or unusual words. However, so use a good simile or metaphor or some colourful picture
language in an appropriate place to liven up your story. This can be an important powerful way to emphasise your message
in a brief way, which will be remembered.
- Length should not exceed one and
a half pages, or two at the most. However, one page has the advantage that half the story does not get lost on the newsroom
floor in faxing.
- Never give estimates of how many people you
expect to attend a meeting or rally. If you do not meet your target, your meeting or rally will be branded a failure.
- Contact information for a person or persons who can give further information
must be provided at the end of the story. This should include phone contacts outside usual working hours and numbers for which
you are sure someone will be available, if a journalist rings. This contact information is essential in having your
story picked up, particularly for radio and television.
4. Press Conference The increasing
dominance of the media by television has meant that successful news makers must compete with dramatic visual events for air
time on news bulletins and current affairs programs. The
Greenpeace organization has largely pioneered international news making through the use of visual events. Flotillas of boats
surrounding nuclear warships, surfboard riders cresting the bow wave of a US Navy warship, rubber dinghies battling toxic
waste vessels in the North Sea, Rainbow Warrior dodging the French Navy off Muroroa. These images are designed for the world's media and have been extremely successful.
TV news editors around the world, whatever their own politics, jump for visual images that make daily events look more and
more like the movies and adventure shows that fill the gaps between advertising slots. On any day Greenpeace can beat Presidents
and Prime Ministers to the top of the evening news. We
probably cannot compete with this sort of publicity and may not wish to do so, but being visual in presenting stories is important
to get a picture in a newspaper, a further radio interview because the journalist's interest is aroused, a magazine story
and especially a TV news story where visual images are always important. The most common visual news event is the news conference. Always make the conference visual. Large photographs, posters,
flags and various objects that illustrate the story are essential. If the story is about a particular village or town, hold
the conference in that place, giving the camera operator a chance to film as much footage as possible. The backdrop behind
the main speaker should be consistently visual, such as your group's logo, a colourful banner, posters, etc.
The same applies to one to one interviews, which often follow
a conference. Also, if you have some physical object to present (eg weapons or documents), tell the crews before and place
them on the table, well presented, where the operator can take close-up shots that will later be edited into the story.
It is most important that a news conference is open ended. After
the presenter has made his or her presentation and then answered journalists' questions, many journalists will want their
own interview, if they like the story. This is quite time consuming but it is the real purpose of the conference. We need
to recognise the journalists' need to present something different from their competitors. They therefore want an ‘exclusive
interview' to supplement the media conference. To
get the media to attend a press conference the following conditions are necessary. For an Organisation: - Need
to provide clear and concise details about the event, especially the time, place, contact person etc;
- must have something strong to present (newsworthy);
- should issue a media conference
announcement, preferably the day before, that will encourage the media to come by indicating sufficient about the story to
show that it is newsworthy;
- should follow-up the media conference announcement before the conference,
with a phone call to some journalists to ensure that it has been received. Many media conference announcements are retrieved
from the rubbish bin as a result of this phone call!
In Addition: - the presenter should be
a person of some stature or have a media profile;
- the presenter should be articulate and preferably
experienced;
- a media release should also be distributed to journalists when they arrive at the
conference, to assist them to quickly understand the story;
- timing is important for news bulletins,
with the best times being between 11 am and 1.30 pm unless the issue is strong enough to push another story out of the bulletin;
- timing for radio is not so important as radio can use material quickly and easily, it is very immediate, but it is
best in metropolitan situations to get stories up before 4 pm;
- you should try not to clash with
another media conference, if possible, particularly if it is your opponents' (you will find that government announcements
will be seen as more important than yours);
- newspaper stories should generally be in by about
4 pm at the very latest, unless the story is very strong (deadlines for newspaper differ widely depending on the day of the
week, the day's stories, the keenness of the journalist etc);
- you should consider the day
of the week since Fridays are busy days, whilst Saturdays and Sundays are slow days (meaning that not many news stories are
available), although sometimes this means that media organisations are poorly staffed.
5. International media networks The
major news gathering organizations (called News Agencies) are very large and western dominated. Some of them operate as a
journalists' cooperative, some are privately owned and some are government owned (eg Agence France Press). The main ones
are Associated Press (US), Reuters (London), United Press International (US), Agence France Press (Paris), Australian Associated
Press (Sydney). Interpress News Service
is the only large news agency, which has a philosophy of presenting news from the developing world. It is based in Europe
but has offices throughout the Third World (but with little coverage of the Asia-Pacific region). It regularly covers the
United Nations meetings. Another good newspaper receptive of issues from developing countries and does over the Asia Pacific
is the Guardian Weekly, based in the UK. Most
international news presented in newspapers and television comes from the large agencies. With greater concentration of ownership
in news media the generation of news stories can occur centrally and they can then be sent by satellite to individual newspaper
and television stations. Consequently we are likely to read a story written in New York or London when we open our local daily
newspaper. This is especially true of international news and is one reason why there are not many journalists who are well
versed in international affairs. 6.Conclusion When visiting a Western
country, and in attempting to tell your story, assume that journalists know nothing about your issue, so explain the basics
first, even simple history, which you might expect everyone to know. You will be amazed, if you give a press conference in
a Western country, at the depth of ignorance of most journalists (and the general population), about important issues in the
developing world. Journalists sent to cover your
story are often young and inexperienced. They may be going from your important issue to write an account of a social dinner
or a sporting prize. They may not have time to even write your story. So what you give them must be capable of being given
direct to their sub-editor. You can expect it to be cut severely in length, or to have an unsuitable headline attached to
it. (Reporting journalists usually do not write the headlines that go with their stories, that is the job of the sub-editors).
We need to try and understand the limitations within which the media work, that journalists may be often pushed for time,
have deadlines that do not match our expectations, owners who hold different political views and that headings of stories
are written by sub-editors, not the journalist who wrote and hopefully understood the story. It is up to us to work around
these limitations in as professional a way as possible. Disappointment
is inevitable in dealing with much of the media as they are certain not to share your concept of how important your 'news'
is. Nevertheless, getting our story into the media is one of the most important weapons in defending human rights. It is simply
a matter of persevering, developing our media skills, of cultivating networks among journalists and helping our issues by
being as professional as we can in our media work. We
are aware if three major organisations that work to defend press freedom around the world and to protest against and publicise
violations of press freedoms;- Reporter Without
Boarders (RSF) defends media freedom around the world, investigates
and protests violations of press freedom, takes action and raises awareness through reports and campaigns. RSF has consultative
status with the Council of Europe, and the UN Commission on Human Rights, and UNESCO. Contact information: 5 rue Geoffroy-Marie 75009 Paris Tel: (33) 1 44 83 84 84 Fax: (33) 1 45 23 11 51 www.rsf.fr rsf@rsf.fr; Asian issues asie@rsf.fr SOS hotline to report violations Fax (33) 1 47 77 74 14 The Committee to Protect Journalists
is based in New York city, with a full-time professional staff that monitors media freedom conditions around the world.
Contact information: 330 7th Avenue, 12th Floor New York, NY 10001 USW Tel: (212) 465-1004 Fax: (212) 465-9568 www.cpj.org info@cpj.org, to report a concern in Asia asia@cpj.org IFEX The International Freedom of Expression exchange links freedom of expression groups
around the world and publishes worldwide freedom of expression updates. Contact information: 489 College
Street Suite 403, Toronto Canada, M6G 1A5 Tel: +1 416 515 9622 Fax: +1 416 515 7879 www.ifex.org ifex@ifex.org
Human Rights Resources on the Internet By Diplomacy Training Program
United Nations sites - United
Nations: http://www.un.org This site provides a map of, and general information on the UN. It has a site index for subjects and organizations as well
as a Search facility. The Human Rights page, http://www.un.org/rights has, amongst things, information on treaties, the UNHCHR, and a link to the Documents Research Guide mentioned below. The
link ‘More Information' on this page will bring up a list of publications (such as UN briefing papers on human rights),
and background on things such as the 24 "Hotline" for Reporting Human Rights Violations.
- UN
High Commissioner for Human Rights (UNHCHR): http://www.unhchr.ch This site offers information on the activities of various UN human rights bodies, information on international human rights
conferences and meetings, and a summary of the latest developments in the international human rights field. Reports of various
UN rapporteurs on human rights are available along with press releases from Mary Robinson's office. Also has information
about regional bodies and national human rights institutions.
- United Nations High Commissioner
for Refugees (UNHCR): http://www.unhcr.ch This site provides extensive material concerning refugees and the work of the UNHCR in the promotion and protection of refugees.
The site contains country specific information and has a good Search facility.
- United
Nations Treaty Collection: http://untreaty.un.org/ This site contains the texts of bilateral and multilateral treaties, access to which is only available to subscribers. Subscription
for non-profit organizations, individuals and NGO's is US$50/month or US$500/year. Subscription for individuals and institutions
within developing countries is US$25/month or US$250/year, and information on subscribing is available through the homepage.
- United Nations WWW Information Services: http://undcp.org/unlinks.html United Nations Information Services maintains a home page with all of the information developed by the UN, including a link
to the UN official website locator which provides both an alphabetical and a thematic index of UN web sites. The UN Information
Services homepage also has a thematically grouped list of non-UN links, under headings such as ‘Trafficking in Human
Beings', ‘Alternative Development' and ‘Legal Affairs'.
- United
Nations, Department of Public Information Dag Hammarskjöld Library (DHL)http://www.un.org/Depts/dhl/resguide/spechr.htm This site links all the UN charter-based and treaty-based bodies, human rights conferences, human rights declarations and
human rights pathfinder. This site can be accessed through the UN homepage using the site index. Searches under special topics
can be made.
Committees and other international human rights bodies. International Law resources - Australasian Legal Information Institute (AustLII) homepage: http://austlii.edu.au The link ‘World Law' gives access to: International Law journals, Courts and Case-Law, Law Libraries, project DIAL@,
Education, Countries and Regions.
- Asil Guide to Electronic Resources for International
Law homepage: http://www.asil.org This site includes: Official UN internet sites, Quick Links [to], Related Associations and Organizations,.and UN resolutions.
General Human Rights Information - Derechos Homepage: http://www.derechos.org This site is a good starting point as it contains information on human rights situations around the world and has many useful
links to other human rights organizations. It includes a concise guide to human rights in the internet, a list of human rights
listservs and an extensive General List of Human Rights Sites with links to other web/gopher sites on human rights and human
rights education.
- Centre for the Study of Human Rights, Columbia University:
http://columbia.edu/cu/humanrights This site lists: directories and networks (including the AAAS Directory of Human Rights Resources, the Human Rights Web,
ConflictNet, PeaceNet, LaborNet, EcoNet, WomensNet); links to UN sites; related organizations; Sources for Human Rights Documents;
journals and media resources.
- University of Minnesota Human Rights Library
Homepage: http://www.umn.edu/humanrts/ This is claimed to be the largest human rights web page in the world. Contains all major human rights documents and instruments
and information on ratification of each instrument. Has extensive links to local, national, regional and international NGOs,
and lists email addresses of organizations, networks and databases related to human rights.
- Directory of Human Rights Resources on the Internet: http://shr.aaas.org/dhr.htm This directory includes a database of of internet sites (world wide web sites, gophers, newsgroups, listservs) and email
addresses of organizations and networks related to human rights in general. The Search facility is fairly basic. Updates
of the directory are available on the web site given. Hard copies can be obtained from AAAS Science and Human Rights Program,
1200 New York Avenue, NW, Washington, DC 20005, USA.
- Human Rights Organisations Gopher:
gopher://gopher.humanrights.org.500/
- NGO Coalition for an Internatinal
Criminal Court Homepage: http://www.iccnow.org Has material concerning the ICC, status of ratification, commentaries, and listservs. An e-group with a search facility
to bring up messages on specific subjects, countries or regions is available at http://www.onelist.com/messages/icc-info
- Coalition for International Justice: http://www.cij.org Has press clippings and UN press briefings on Cambodia and Sierra Leone, and information on the Yugoslavian and Rawandan
war Crimes tribunals.
Materials from International NGOs - Asia Pacific Forum of National Human Rights Institutions Homepage: http://www.apf/hreoc.gov.au/about/ (email: apf@hreoc.gov.au) Contains links with other regional and national human rights institutions and NGOs; regional human rights mechanisms; and
research sites relevant to the Asia-Pacific region.
- Human Rights Watch Homepage:
http://www.hrw.org/ and Gopher://gopher.igc.apc.org:5000/11/int/hrw This site has information about HRW, has detailed reports on human rights issues in Africa, Asia, the Americas and the Middles
East, and specific project information.
- Amnesty International World Wide Web Homepage:
http://www.amnesty.org This site has information on Amnesty's activities and campaigns, and copies of their news releases and country reports.
It also contains sample lessons, archived resources, bibliographies and interactive forums, and is a fantastic web site for
links on human rights subjects.
Information Concerning Women's Rights
1. Women's Rights - UN Related Sites 2. Women's Rights - Asia-Pacific sites 3. Women's Rights - Global Web Sites: - Resources for Women Homepage: http://www.usia.gov/topical/global/women/women.htm Has information and links concerning the Beijing Platform for Action, armed conflict, economy education and training, envirionment,
the Girl-Child, health, human rights, institutional mechanisms, media, poverty, power and decision making, and violence. It
also contains information on international conferences concerning women.
- Women Action
for Beijing Plus Five Planning: http://www.womenaction.org and http://www.womenaction.org/preview.html Has information on the Beijing Plus Five review process
- Women's Human Rights site:
http://oneworld.org/whrnet
- Centre for Women's Global Leadership: http://www.rci.rutgers.edu/~cwql/humanright
- WomensNet Homepage: http://www.igc.apc.org/womensnet
- Women's Resources Homepage: http://www.dsiegel.com/women/index.html Has links to WomensNet, Women;s Studies, Women's Gallery. Women on the Web, Beijing NGO site, Vitual Sisterhood, Women
Artists, Women's Wire, UNIFEM, CARAL, Euronet etc.
- Women, Ink Homepage: http://www.womenink.org/ (email: wink@womenink.org )This site is a project of the International Women's Tribune Centre to market and distribute books on women and development
worldwide.
- Feminist News Homepage: http://www.feminist.org/news/newsbyte/newsnow.html
- Global Fund for Women Homepage: http://www.igc.apc.org/gfw
Sources: Michael Bliss and Shahyar Rousian,
"Human Rights research and electronic resources" in David Kinley (ed) HUMAN RIGHTS IN AUSTRALIAN LAW, The Federation
Press, 1988; University of New South Wales Subject Guides on International Law and Human Rights. The IWTC Women's GlobalNet
produced by the International Women's Tribune Centre (New York) email: iwtc@igc.apc.org *The Web sites Cited are correct at the time of writing.
Note that web site addresses can change.
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